Analysis of information sources in references of the Wikipedia article "Veil" in English language version.
The holy kiss is practiced and women wear head coverings during prayer and worship.
During the 20th century, the wearing of head coverings declined in more assimilated groups, which gradually interpreted the Pauline teaching as referring to cultural practice in the early church without relevance for women in the modern world. Some churches in the mid-20th century had long and contentious discussions about wearing head coverings because proponents saw its decline as a serious erosion of obedience to scriptural teaching.
In England radical Protestants, known in the seventeenth century as Puritans, we especially ardent in resisting the churching of women and the requirement that women wear a head covering or veil during the ceremony. The Book of Common Prayer, which became the ritual handbook of the Anglican Church, retained the ceremony in a modified form, but as one Puritan tract put it, the "churching of women after childbirth smelleth of Jewish purification."
At that time, official practice still dictated that Catholic women cover their heads in church.
Several ardent Methodist women wrote to him, asking for his permission to speak. Mar Bosanquet (1739–1815) suggested that if Paul had instructed women to cover their heads when they spoke (1. Cor. 11:5) then he was surely giving direction on how women should conduct themselves when they preached.
Women usually wear long-sleeved, long dresses, and a head-covering such as a scarf, bonnet, or cap.
Hippolytus an early Church Father wrote, "Let all the women have their heads covered." Others who taught this practice in the Church were, John Calvin [father of the Reformed tradition], Martin Luther [father of the Lutheran tradition], Early Church Fathers, John Wesley [father of the Methodist tradition], Matthew Henry [Presbyterian theologian] to name just a few. We must remind ourselves that until the twentieth century, virtually all Christian women wore head coverings.
{{cite book}}: |work= ignored (help) see also John Esposito (2005). Islam: The Straight Path (3rd ed.). Oxford University Press. p. 98.What is common among these saints and many others is that when speaking of women veiling their heads, it is not just in reference to their liturgical life in the Church but in all aspects of daily life. In another example, Didascalia Apostolorum, a little known but ancient document on Church Order, was "originally composed in Greek c. 230 in northern Syria," writes scholar Gabriel Radle, "possibly by a bishop, alludes to some of the same preoccupations about the exposure of women's bodies, including their heads." The author of Didascalia Apostolorum admonishes women not to dress their hair "with the hairstyle of a harlot," but instructs them, "when you walk in the street cover your head with your robe so that your great beauty is concealed by your veiling." During these ancient times the saints called women to adhere to the apostolic tradition and veil themselves while going about everyday life
St. John Chrysostom thought that Paul, in admonishing women to wear a covering "because of the angels," meant it "not at the time of prayer only, but also continually, she ought to be covered." Fr. Rhodes agrees: "The veil can be the constant symbol of the true woman of God … a way of life … a testimony of faith and of the salvation of God, not only before men, but angels as well."
Scripture enjoins that every woman praying with uncovered head causes herself shame and for this reason Brethren women wear head scarves whilst attending church services. It is common for Brethren ladies to wear a ribbon or headband when out amongst the general public.
Recently, there has been a head covering revival in certain wings of the US Church: especially the ultra-reformed and those calling themselves 'Torah-observant'. Lobbying in favour of the practice is The Head Covering Movement, set up last year by a man called Jeremy Gardiner, who cites the theologically conservative Gospel Coalition in his profession of faith. The movement's website features personal stories of women who are usually the only head coverers in their churches, as well as arguments from scripture to support the practice. It cites Martin Luther, William Tyndale and Thomas Aquinas, among others.
R.C. Sproul writes, "The wearing of fabric head coverings in worship was universally the practice of Christian women until the twentieth century." Incidentally, I remember talking with my mother some years back, and she told me that when she went to church as a little girl, she and her sister wore hats to church. And she was not Presbyterian – that was the case across all American Christianity. "What happened?" Sproul asks, "Did we suddenly find some biblical truth to which the saints for thousands of years were blind? Or were our biblical views of women gradually eroded by the modern feminist movement that has infiltrated the Church of Jesus Christ which is 'the pillar and ground of the truth' (1 Tim. 3:15)?"
Dupatta is also used by some women when entering a mosque, dargah, church, gurdwara or mandir, it is the habit in the Indian subcontinent for women to cover their head with a dupatta.
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