Christie's online catalogue essay, citing Vermuele and Brauer, Stone Sculptures, The Greek, Roman and Etruscan Collections of the Harvard University Art Museums, pp. 50-51
doi.org
O'Hara, James J. (1990). "The significance of Vergil's Acidalia Mater, and Venus Erycina in Catullus and Ovid". Harvard Studies in Classical Philology. 93: 335–42. doi:10.2307/311293. JSTOR311293.
Marcovich, Miroslav (1996). "From Ishtar to Aphrodite". Journal of Aesthetic Education. 30 (2): 43–59. doi:10.2307/3333191. JSTOR3333191.
Orlin, Eric M. (2002). "Foreign cults in republican Rome: Rethinking the pomerial rule". Memoirs of the American Academy in Rome. 47. University of Michigan Press: 1–18. doi:10.2307/4238789. JSTOR4238789.
Carter, Jesse Benedict (1900). "The cognomina of the goddess 'Fortuna'". Transactions and Proceedings of the American Philological Association. 31: 66. doi:10.2307/282639. JSTOR282639.
de Cazanove, Olivier (1988). "Jupiter, Liber et le vin latin". Revue de l'histoire des religions. 205 (3): 245–265. doi:10.3406/rhr.1988.1888.
Grossi, Olindo. "The Forum of Julius Caesar and the Temple of Venus Genetrix." Memoirs of the American Academy in Rome 13 (1936): 215–2. https://doi.org/10.2307/4238590.
O'Hara, James J. (1990). "The significance of Vergil's Acidalia Mater, and Venus Erycina in Catullus and Ovid". Harvard Studies in Classical Philology. 93: 335–338. doi:10.2307/311293. JSTOR311293.
Wlosok, Antonie (1975). "Amor and Cupid". Harvard Studies in Classical Philology. 79: 165–179. doi:10.2307/311134. JSTOR311134.
O'Hara, James J. (1990). "The significance of Vergil's Acidalia Mater, and Venus Erycina in Catullus and Ovid". Harvard Studies in Classical Philology. 93: 335–338. doi:10.2307/311293. JSTOR311293.
Versnel, H.S. (1994). "Transition and reversal in myth and ritual". Inconsistencies in Greek and Roman Religion. Vol. 2. Brill. p. 262; see also Versnel, H.S. (April 1992). "The Festival for Bona Dea and the Thesmophoria". Greece & Rome. Second Series. 39 (1): 44. doi:10.1017/S0017383500023974. S2CID162683316, citing Plutarch. Quaestiones Romanae. 20. For the total exclusion of myrtle (and therefore Venus) at Bona Dea's rites, see Bona Dea article.
O'Hara, James J. (1990). "The significance of Vergil's Acidalia Mater, and Venus Erycina in Catullus and Ovid". Harvard Studies in Classical Philology. 93: 335–42. doi:10.2307/311293. JSTOR311293.
Marcovich, Miroslav (1996). "From Ishtar to Aphrodite". Journal of Aesthetic Education. 30 (2): 43–59. doi:10.2307/3333191. JSTOR3333191.
Orlin, Eric M. (2002). "Foreign cults in republican Rome: Rethinking the pomerial rule". Memoirs of the American Academy in Rome. 47. University of Michigan Press: 1–18. doi:10.2307/4238789. JSTOR4238789.
Carter, Jesse Benedict (1900). "The cognomina of the goddess 'Fortuna'". Transactions and Proceedings of the American Philological Association. 31: 66. doi:10.2307/282639. JSTOR282639.
O'Hara, James J. (1990). "The significance of Vergil's Acidalia Mater, and Venus Erycina in Catullus and Ovid". Harvard Studies in Classical Philology. 93: 335–338. doi:10.2307/311293. JSTOR311293.
Wlosok, Antonie (1975). "Amor and Cupid". Harvard Studies in Classical Philology. 79: 165–179. doi:10.2307/311134. JSTOR311134.
O'Hara, James J. (1990). "The significance of Vergil's Acidalia Mater, and Venus Erycina in Catullus and Ovid". Harvard Studies in Classical Philology. 93: 335–338. doi:10.2307/311293. JSTOR311293.
Versnel, H.S. (1994). "Transition and reversal in myth and ritual". Inconsistencies in Greek and Roman Religion. Vol. 2. Brill. p. 262; see also Versnel, H.S. (April 1992). "The Festival for Bona Dea and the Thesmophoria". Greece & Rome. Second Series. 39 (1): 44. doi:10.1017/S0017383500023974. S2CID162683316, citing Plutarch. Quaestiones Romanae. 20. For the total exclusion of myrtle (and therefore Venus) at Bona Dea's rites, see Bona Dea article.