Veritas (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Veritas" in English language version.

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  • B. Dallery, Arleen; E. Scott, Charles; Roberts, P. Holley (1992). Ethics and Danger: Essays on Heidegger and Continental Thought Issue 17 of Selected studies in phenomenology and existential philosophy. SUNY Press. p. 72. ISBN 9780791409831. Retrieved 4 October 2017.
  • Macey, Samuel L. (2010). Patriarchs of Time: Dualism in Saturn-Cronus, Father Time, the Watchmaker God, and Father Christmas. University of Georgia Press. pp. 34–36. ISBN 9780820337975. Retrieved 4 October 2017.

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  • Aesop Fables 530 (from Phaedrus Appendix 5): Prometheus, that potter who gave shape to our new generation, decided one day to sculpt a statue of Truth, using all his skill so that she would be able to regulate people's behaviour. As he was working, an unexpected summons from mighty Jupiter called him away. Prometheus left cunning Trickery in charge of his workshop (Trickery had recently become one of the god's apprentices). Fired by ambition, Trickery used the time at his disposal to fashion with his sly fingers a figure of the same size and appearance as Truth with identical features. When he had almost completed the piece, which was truly remarkable, he ran out of clay to use for her feet. The master returned, so Trickery quickly sat down in his seat, quaking with fear. Prometheus was amazed at the similarity of the two statues and wanted it to seem as if all the credit were due to his own skill. Therefore, he put both statues in the kiln and when they had been thoroughly baked, he infused them both with life: sacred Truth walked with measured steps, while her unfinished twin stood stuck in her tracks. That forgery, that product of subterfuge, thus acquired the name of Falsehood, and I readily agree with people who say that she has no feet: every once in a while something that is false can start off successfully, but with time the Truth is sure to prevail.[2]

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  • Pindar Olympian Ode 10: But come, Muse, you and the daughter of Zeus, unforgettable Truth: with the hand that puts things right, keep from me the blame for lying, for wronging my friend. Approaching from far away, the future has arrived and made me ashamed of my deep debt. Still, payment with interest has a way of dissolving the bitter reproach of men.[1]
  • This aphorism is attributed Democritus: "Of truth we know nothing, for truth is in a well." (Diogenes Laertius. Lives of Eminent Philosophers. IX, 72. Perseus Project, Tufts University.)

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