Vokkaliga (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Vokkaliga" in English language version.

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  • Report of the Second Backward Classes Commission (PDF). Vol. 3. Bangalore: Government of Karnataka. 1986. p. 49. Archived (PDF) from the original on 8 March 2023. Retrieved 26 May 2021.:"Lingayat converts of the various Vokkaligas are treated separately and kept under Lingayats."
  • Report of the Second Backward Classes Commission. Vol. 3. Bangalore: Government of Karnataka. 1986. p. 49.:"The main sub-divisions are 'Morasu Vokkaliga', 'Gangadikara Vokkaliga', Kudu Vokkaliga, Kunchitiga, Hallikar(Pallikar) Vokkaliga, Namdhari Vokkaliga, Reddy Vokkaliga, Telugu Vokkaliga, Sarpa Vokkaliga, Uppinakolagada Vokkaliga, Mustiku Vokkaliga, Kapu Vokkaliga, Pakanatha Reddy Vokkaliga, Nadashetty Vokkaliga, Gowdas, Gounder and Vokkaliga Hegde."

archive.org

  • L. K. Ananthakrishna Iyer; H. V. Nanjundayya (1930). The Mysore Tribes And Castes. Vol. 3. Mysore: Mysore University. pp. 350–351.:"Engraved on the ladle are the badges of the different castes composing this section, such as the plough of the Okkaliga, the scales of the Banajiga, the shears of a Kuruba, the spade of a Odda, the razor of a barber, the washing stone-slab and pot of an Agasa, and the wheel of a Kumbara."
  • L. K. Ananthakrishna Iyer (1935). The Mysore Tribes And Castes. Vol. 1. Mysore: Mysore University. p. 69. OCLC 551178895.:"The Gangadikara seem to be a more recent stratum, whose name reminds us of the Ganga-kings, who ruled in Mysore in the 10th century. We may regard their connections with the former ancient ruling house as very similar to those of the Arasu, the present-day aristocracy of Mysore, with the present- day ruling family. "
  • The quarterly journal of the Mythic society Vol.XI. Bangalore: The Mythic Society, Daly Memorial Hall. 1921. pp. 47–48.:"Venkatappa. ruled from 1504 to 1551. His son Bhadrappa died before him. During his reign the Moghals under Ranadullakhan seized Ikkeri and set up a, viceroy there. Then Virabhadrappa Nayaka ascended the Gadi and -retiring to Bidarur ruled over his country more peacefully than before.* His rule lasted for 15 years from 1551 to 1566. During his reign the rule of Vokkaligas came to an end and was replaced by the rule of Banajigas"
  • Kamath, Suryanath U.; Naik, R.A (1983). Gazetteer of India Government of Karnataka, Karnataka State Gazetteer Part II. Bangalore: Parishree Printers. pp. 243–244.: "Villages had gramakuta or gavunda (gauda), the village headman. He had under him the village militia^ later called as talaras and tolls."
  • Nanjundayya, H.V; Iyer, L.K Ananthakrishna (1931). The Mysore Tribes and Castes. Vol. 4. Mysore: The Mysore University. pp. 20–21.
  • Nanjundayya, H.V; Iyer, L.K Ananthakrishna (1930). The Mysore Tribes and Castes. Vol. 3. Mysore: The Mysore University. pp. 175–185.
  • Rao, C. Hayavadana (1927). Mysore Gazetteer. Vol. 1. Bangalore: Government Press. p. 243.
  • Menon, P. Shungoonny (1 January 1998). History of Travancore from the Earliest Times. Asian Educational Services. pp. 33–. ISBN 978-81-206-0169-7.
  • Rao, C. Hayavadana (1927). Mysore Gazetteer. Vol. 1. Bangalore: Government Press. p. 244.
  • Mysore Narasimhachar Srinivas (1942). Marriage And Family in Mysore. Bombay: New Book Co. p. 25. OCLC 4565441.:"They have four endogamous groups, Musuku, Reddi, Palyadasime and Morasu. The first and fourth speak Kannada, while the second and third speak Telugu"
  • Rao, C. Hayavadana (1927). Mysore Gazetteer. Vol. 1. Bangalore: Government Press. p. 246.:"The usual caste titles are Gauda (Kannada section) and Reddi (Telugu section)."
  • Mysore Narasimhachar Srinivas (1942). Marriage And Family in Mysore. Bombay: New Book Co. p. 25. OCLC 4565441.:"To the Musuku group belonged several Palyegar chiefs."
  • Nanjundayya, H.V; Iyer, L.K Ananthakrishna (1931). The Mysore Tribes and Castes. Vol. 4. The Mysore University. pp. 227–228.:"One of these clans, under their headman Bhaire Gauda, settled in Avati about the close of the 15th century. Near this village was a small hamlet called Devana-Doddi (ie., the cattle pen of Deva). Malla Bhaire Gauda persuaded to immortalise his memory by constructing a fort to be named after him."
  • Nanjundayya, H.V; Iyer, L.K Ananthakrishna (1931). The Mysore Tribes and Castes. Vol. 4. Mysore: The Mysore University. p. 17.
  • Rao, C. Hayavadana (1927). Mysore Gazetteer. Vol. 1. Bangalore: Government Press. p. 247.:"A good proportion of them are also educated and occupy a responsible place in society. They call themselves Kunchitigas or Kunchati Vokkalu"
  • Rao, C. Hayavadana (1927). Mysore Gazetteer. Vol. 1. Bangalore: Government Press. p. 246.:"Hallikara Vokkaligas.—This is a section that is mainly engaged in the rearing of cattle. The breed of that name is the best in the far-famed Amrut Mahal Cattle."
  • Mysore Narasimhachar Srinivas (1942). Marriage And Family in Mysore. Bombay: New Book Co. p. 23. OCLC 4565441.:"The Hallikara Okkaligas are Okkaligas in nothing except name. They are related to the Gollas, Kadu Gollas and Kurubas with whom they perhaps had marital relations formerly."
  • Rao, C. Hayavadana (1927). Mysore Gazetteer. Vol. 1. Bangalore: Government Press. p. 246.:"These are so-called because they are residents of the ancient Kingdom of Nozahambapadi or Nonambavadi. This was ruled over by the Pallavas up to the 10th century A.D. The Pallayas also called themselves as Nonambadhi Eaja, Nonamba Pallava, Pallavadhi Eaja, etc. This section of the Vokkaligas are Lingayats in religion. In most respects, they follow the same customs as the Gangadikara Vokkaligas. Their usual caste title is Gauda,"
  • Rao, C. Hayavadana (1927). Mysore Gazetteer. Vol. 1. Bangalore: Government Press. p. 246,247.

books.google.com

cgg.gov.in

karepass.cgg.gov.in

  • "Karnataka Caste Wise Report". karepass.cgg.gov.in (Karnataka ePASS, Electronic Payment and Application System of Scholarships). Department of Backward Classes Welfare, Government of Karnataka. 2021. Archived from the original on 13 April 2021. Retrieved 25 May 2021.

deccanherald.com

  • Joshi, Bharath (17 February 2021). "Now, Vokkaligas gear up to fight for more quota". Deccan Herald. Bengaluru. Archived from the original on 7 May 2021. Retrieved 7 May 2021.:"Not all 115 sub-sects of the Vokkaliga community have been included under OBC. As a result, many sub-sects are deprived of government benefits. All sub-sects must be included under OBC and we must campaign for this, campaign for this," the statement said. The pontiff also said that Vokkaligas in urban areas were in dire straits and they needed more reservation. At present, some 20 sub-sects of Vokkaligas come under Category 3A with a 4 per cent reservation in Karnataka.

dnaindia.com

doi.org

  • V.T, Sundaramurthy (2007). "The Genesis, Divisions, Movement and Transformation of Okkaligar Community" (PDF). The Anthropologist. 9 (4): 305–313. doi:10.1080/09720073.2007.11891017. S2CID 74219783. Archived (PDF) from the original on 23 April 2021. Retrieved 11 February 2021.
  • Rodrigues, Tensing (July 2020). "Understanding the Vokkaliga": 2. doi:10.6084/m9.figshare.12698237.v1. Retrieved 17 April 2021. {{cite journal}}: Cite journal requires |journal= (help)
  • Fox, Richard G. (January 1969), "Varna Schemes and Ideological Integration in Indian Society", Comparative Studies in Society and History, 11 (1): 27–45, doi:10.1017/S0010417500005132, S2CID 145053341: "When recognition of a regional varna scheme has been unavoidable—such as the tripartite division into Brahmins, non-Brahmins, and Untouchables in much of the South— it has been explained in terms of an historical corruption or breakdown of the standard four-class system, rather than regarded as a functional entity in its own right."
  • Thimmaiah, G.; Aziz, Abdul (1983). "The Political Economy of Land Reforms in Karnataka, A South Indian State". Asian Survey. 23 (7): 810–829. doi:10.2307/2644290. ISSN 0004-4687. JSTOR 2644290. Archived from the original on 8 May 2021. Retrieved 25 December 2020.

gutenberg.org

  • Thurston, Edgar (1909). Castes and Tribes of Southern India, Volume 5. Vol. 5. Madras: Government Press. Archived from the original on 20 June 2021. Retrieved 12 February 2021.
  • Thurston, Edgar (1909). Castes and Tribes of Southern India, Volume 4. Vol. 4. Madras: Government Press. Archived from the original on 11 June 2021. Retrieved 15 February 2021.:”In the Madras Census Report, 1891, it is recorded that “the term Kshatriya is, of course, wholly inapplicable to the Dravidian races, who might with as much, perhaps more, accuracy call themselves Turks.”

hindu.com

  • Madhvan, Karthik (2 August 2008). "Steeped in history". Frontline. Chennai, India: The Hindu Group. Archived from the original on 3 December 2013. Retrieved 22 January 2011.

india-seminar.com

  • Manor, James (May 2012). Accommodation and conflict. CASTE MATTERS, a symposium on inequalities, identities and disintegrating hierarchies in India. Archived from the original on 11 May 2021. Retrieved 9 March 2021.

indiatimes.com

bangaloremirror.indiatimes.com

  • Gowda, Chandan (5 January 2015). "Ghar Vapsi: The myth of a single home". Bangalore Mirror. Archived from the original on 17 April 2021. Retrieved 17 April 2021.
  • Gowda, Chandan (5 January 2015). "Ghar Vapsi: The myth of a single home". Bangalore Mirror. Archived from the original on 17 April 2021. Retrieved 17 April 2021. For instance, the Namdhari Vokkaligas retained their meat-eating and hunting habits across two faiths that shunned animal killing whereas vegetarianism was non-negotiable for the Lingayat converts.

indiatoday.in

inflibnet.ac.in

shodhganga.inflibnet.ac.in

  • D K Kulkarni (1992). "Tenants movements in Uttara Kannada district and the Kagodu Satyagraha". Peasant movements in Karnataka since 1900 their nature and results (PDF). Karnatak University / Shodhganga. p. 80. Archived (PDF) from the original on 24 October 2016. Retrieved 24 October 2016. Gowdas, literary means a village headman usually from Vokkaliga community in Southern district of Karnataka and Lingayat in Northern part

jstor.org

kar.nic.in

gazetteer.kar.nic.in

krepublishers.com

  • V.T, Sundaramurthy (2007). "The Genesis, Divisions, Movement and Transformation of Okkaligar Community" (PDF). The Anthropologist. 9 (4): 305–313. doi:10.1080/09720073.2007.11891017. S2CID 74219783. Archived (PDF) from the original on 23 April 2021. Retrieved 11 February 2021.

ncbc.nic.in

researchgate.net

semanticscholar.org

api.semanticscholar.org

  • V.T, Sundaramurthy (2007). "The Genesis, Divisions, Movement and Transformation of Okkaligar Community" (PDF). The Anthropologist. 9 (4): 305–313. doi:10.1080/09720073.2007.11891017. S2CID 74219783. Archived (PDF) from the original on 23 April 2021. Retrieved 11 February 2021.
  • Fox, Richard G. (January 1969), "Varna Schemes and Ideological Integration in Indian Society", Comparative Studies in Society and History, 11 (1): 27–45, doi:10.1017/S0010417500005132, S2CID 145053341: "When recognition of a regional varna scheme has been unavoidable—such as the tripartite division into Brahmins, non-Brahmins, and Untouchables in much of the South— it has been explained in terms of an historical corruption or breakdown of the standard four-class system, rather than regarded as a functional entity in its own right."

tn.nic.in

krishnagiri.tn.nic.in

  • "Krishnagiri District Website". Krishnagiri.tn.nic.in. 9 February 2004. Archived from the original on 12 March 2017. Retrieved 12 May 2021.:"The heart of 'Krishnagiri', 'Hosur' and 'Uthangarai' were known as 'Eyil Nadu', 'Murasu Nadu' and 'Kowoor Nadu' respectively."

web.archive.org

  • V.T, Sundaramurthy (2007). "The Genesis, Divisions, Movement and Transformation of Okkaligar Community" (PDF). The Anthropologist. 9 (4): 305–313. doi:10.1080/09720073.2007.11891017. S2CID 74219783. Archived (PDF) from the original on 23 April 2021. Retrieved 11 February 2021.
  • Gundimeda, Sambaiah (14 October 2015). Dalit Politics in Contemporary India. Routledge. p. 19. ISBN 978-1-317-38105-1. Archived from the original on 8 March 2023. Retrieved 4 May 2021.
  • Adiga, Malini (1997). "'GAVUNDAS' IN SOUTHERN KARNATAKA: LANDLORDS AND WARRIORS (AD 600 to 1030)". Proceedings of the Indian History Congress. 58: 139–145. JSTOR 44143897. Archived from the original on 13 May 2021. Retrieved 10 March 2021.
  • Ludden, David (1999). An Agrarian History of South Asia (The New Cambridge History of India). Cambridge: Cambridge University Press. p. 91. ISBN 9781139053396. Archived from the original on 8 March 2023. Retrieved 30 July 2021.
  • Robert, Bruce L. (1982). Agrarian organization and resource distribution in South India: Bellary District 1800-1979. University of Wisconsin--Madison. p. 88. Archived from the original on 8 March 2023. Retrieved 4 December 2019.
  • K, Seshadri (April–June 1988). "Towards Understanding the Political Culture of South India". The Indian Journal of Political Science. 49 (2): 231–267. JSTOR 41855369. Archived from the original on 19 August 2021. Retrieved 12 February 2021.
  • (social activist.), Saki (1998). Making History: Stone age to mercantilism, Volume 1 of Making History: Karnataka's People and Their Past. Bangalore: Vimukthi Prakashana. p. 311. Archived from the original on 8 March 2023. Retrieved 4 May 2021.
  • "Born to be a force to reckon with". DNA India. 26 April 2010. Archived from the original on 4 April 2019. Retrieved 14 March 2019.
  • Shetty, Sadanand Ramakrishna (1994). Banavasi Through the Ages. Banavasi (India): Printwell. p. 121. Archived from the original on 8 March 2023. Retrieved 4 May 2021.:"The community of the land tillers or agriculturists was known as vokkaligas. The importance given to the cultivation of land is amply demonstrated by the fact that numerous tanks were dug and irrigational facilities were provided at various places. Some of the Rashtrakuta inscriptions found in the Banavasimandala carry the depiction of a plough at the top. There is a view that the Rashtrakutas were originally prosperous cultivators, who later on dominated the political scene. Some of the inscriptions refer to them as Kutumbinah which is interpreted as meaning cultivators."
  • Stein, Burton (1980). Peasant State and Society in Medieval South India. Delhi: Oxford University Press. p. 318. ISBN 978-0-19-563507-2. Archived from the original on 8 March 2023. Retrieved 30 July 2021.:"Indeed, the very lacklustre of the Ganga rulers who preceded the Cholas and Hoysalas suggests that they were essentially peasant chiefs who neither sought nor managed to break their ties with the dominant peasant folk of the territory. That peasantry still identifies itself with the ancient Ganga designation; they are called, garigadikaras who in 1891 comprised forty-four per cent of the total population of the land-controlling peasantry of Mysore State (i.e. Vokkaligas). Gangadikara is a slight contraction of the term gangavadikara, ‘men of the Ganga country’."
  • Madhava, K. G. Vasantha (1991). Western Karnataka, Its Agrarian Relations, 1500-1800 A.D. New Delhi: Navrang. p. 176. ISBN 9788170130734. Archived from the original on 8 March 2023. Retrieved 4 May 2021.:"For instance, the tax structure and the process of its collection of the Vijayanagara rulers and their feudatories enabled the Brāhamans, the Jains and the highcaste Sudras namely the Bunts the Nāyaks and the Gowdas to emerge as powerful landed gentry."
  • Ludden, David (1999). An Agrarian History of South Asia (The New Cambridge History of India). Cambridge: Cambridge University Press. p. 91,198,205. ISBN 9781139053396. Archived from the original on 8 March 2023. Retrieved 30 July 2021.
  • Prasad, S.Shyam (2018). Enigmas of Karnataka: Mystery meets History. Chennai: Notion Press. ISBN 9781642491227. Archived from the original on 8 March 2023. Retrieved 4 May 2021.:"In the 17th Century, Chikkadevaraja created the Urs caste and classified it into 31 clans. Of these, 13 clans were deemed superior, while the remaining 18 were placed lower in the hierarchy. This latter comprised ruling families in the domain he was rapidly expanding. The most populous caste in this region, the Gowdas (the caste name Vokkaliga was later affixed to it during the British Census), clearly had more families in the ruling classes. But that did not deter Chikkadevaraja from omitting them from the new caste of 'Urs' that he had created."
  • Ikegame, Aya (7 May 2013). Princely India Re-imagined: A Historical Anthropology of Mysore from 1799 to ... Routledge. pp. 76–77. ISBN 9781136239090. Archived from the original on 8 March 2023. Retrieved 15 February 2021.
  • Heitzman, James (2004). Network City: Planning the Information Society in Bangalore. New Delhi: Oxford University Press. p. 32. ISBN 9780195666069. Archived from the original on 8 March 2023. Retrieved 4 May 2021.:"The royal house came from an extremely small group, the Arasus (Urs), which claimed warrior (Kshatriya) status but were viewed by the state's two largest landowning castes, the Lingayats and the Vokkaligas, as an inferior cowherd (Yadava) caste."
  • Frankel, Francine R; Rao, M. S. A (1989), Dominance and state power in modern India : decline of a social order / editors, Francine R. Frankel, M.S.A. Rao, Oxford University Press, p. 330, ISBN 0195620984, archived from the original on 8 March 2023, retrieved 4 May 2021:”The Lingayats and Vokkaligas enjoyed an unwritten and unspoken but very real promise of non-interference from the states princely rulers who came from a cow-herding jati-indeed, some believe that they were originally potters, an even humbler caste-and who now claimed Kshatriya status.”-James Manor
  • (social activist.), Saki (1998). Making History: Stone age to mercantilism, Volume 1 of Making History: Karnataka's People and Their Past. p. 420,536. Archived from the original on 8 March 2023. Retrieved 4 May 2021.
  • Ikegame, Aya (7 May 2013). Princely India Re-imagined: A Historical Anthropology of Mysore from 1799 to the Present. Routledge. pp. 93–94. ISBN 9781136239090. Archived from the original on 8 March 2023. Retrieved 26 May 2021.:”The political advantage of these two dominant castes was not only derived from their numbers. They are numerous, but their combined numbers still only amount to 26 per cent of the state population. It arose from the fact that their caste members have a strong influence in local society, as most of them are landlords and village heads.”
  • (social activist.), Saki (1998). Making History: Stone age to mercantilism, Volume 1 of Making History: Karnataka's People and Their Past. Bangalore: Vimukthi Prakashana. p. 173,311,431. Archived from the original on 8 March 2023. Retrieved 4 May 2021.
  • "Karnataka Caste Wise Report". karepass.cgg.gov.in (Karnataka ePASS, Electronic Payment and Application System of Scholarships). Department of Backward Classes Welfare, Government of Karnataka. 2021. Archived from the original on 13 April 2021. Retrieved 25 May 2021.
  • P, Radhakrishnan (11 August 1990). "Karnataka Backward Classes". Economic and Political Weekly. 25 (32): 1749–1754. JSTOR 4396609. Archived from the original on 19 August 2021. Retrieved 5 March 2021.
  • Joshi, Bharath (17 February 2021). "Now, Vokkaligas gear up to fight for more quota". Deccan Herald. Bengaluru. Archived from the original on 7 May 2021. Retrieved 7 May 2021.:"Not all 115 sub-sects of the Vokkaliga community have been included under OBC. As a result, many sub-sects are deprived of government benefits. All sub-sects must be included under OBC and we must campaign for this, campaign for this," the statement said. The pontiff also said that Vokkaligas in urban areas were in dire straits and they needed more reservation. At present, some 20 sub-sects of Vokkaligas come under Category 3A with a 4 per cent reservation in Karnataka.
  • "PDF - National OBC list for Karnataka" (PDF). Archived (PDF) from the original on 22 December 2018. Retrieved 23 February 2019.
  • Report of the Second Backward Classes Commission (PDF). Vol. 3. Bangalore: Government of Karnataka. 1986. p. 49. Archived (PDF) from the original on 8 March 2023. Retrieved 26 May 2021.:"Lingayat converts of the various Vokkaligas are treated separately and kept under Lingayats."
  • D K Kulkarni (1992). "Tenants movements in Uttara Kannada district and the Kagodu Satyagraha". Peasant movements in Karnataka since 1900 their nature and results (PDF). Karnatak University / Shodhganga. p. 80. Archived (PDF) from the original on 24 October 2016. Retrieved 24 October 2016. Gowdas, literary means a village headman usually from Vokkaliga community in Southern district of Karnataka and Lingayat in Northern part
  • K. S. Singh (1998). India's Communities. Anthropological Survey of India Oxford University Press. p. 3677. ISBN 978-0-19-563354-2. Archived from the original on 8 March 2023. Retrieved 19 January 2022. They are also known as Namdhari Gauda or Nadavaru. Heggade and Gowda are the titles, which they suffix to their names.
  • Singh, Kumar Suresh (2001). People of India. Vol. 40, part 2. Anthropological Survey of India. p. 640. ISBN 9788185938882. Archived from the original on 8 March 2023. Retrieved 4 May 2021.:”The community has titles viz. Gowda, Gowdar, Gounder and Kounder.”
  • Bhavani Banerjee (1966). Marriage and Kinship of the Gangadikara Vokkaligas of Mysore. Pune: Deccan College Postgraduate and Research Institute. p. 24. Archived from the original on 8 March 2023. Retrieved 5 February 2022. Vokkaliga or Vokkalumaga is thus a man whose main occupation is agriculture that is a cultivator or a farmer. This word is analogous to the northern words Kunabi in Marathi, Kanabi in Gujarati, and Kutumbin in Sanskrit, meaning a householder, a man with permanent dwelling - a man settled permanently on land as against other castes who were not bound to land in the same way.
  • Kumar Suresh Singh; Anthropological Survey of India (2002). People of India. Anthropological Survey of India. p. 408. ISBN 978-81-85938-99-8. Archived from the original on 8 March 2023. Retrieved 30 July 2021.
  • Adiga, Malini (1997). "'GAVUNDAS' IN SOUTHERN KARNATAKA: LANDLORDS AND WARRIORS (AD 600 to 1030)". Proceedings of the Indian History Congress. 58: 145, 147. JSTOR 44143897. Archived from the original on 13 May 2021. Retrieved 10 March 2021.
  • Madhvan, Karthik (2 August 2008). "Steeped in history". Frontline. Chennai, India: The Hindu Group. Archived from the original on 3 December 2013. Retrieved 22 January 2011.
  • Balfour, Edward (1885). The Cyclopaedia of India and of Eastern and Southern Asia. Vol. 2. Graz, Austria: Akademische Druck-u. Verlagsanstalt. p. 261. Archived from the original on 8 March 2023. Retrieved 4 May 2021.
  • Lindsay, Alexander William Crawford (1874). Report on the Mysore General Census of 1871. Vol. 2–10. Mysore: Mysore Government Press. p. 72. Archived from the original on 8 March 2023. Retrieved 4 May 2021.
  • Bhatt, S.C.; Bhargava, Gopal K. (2006). Land and People of Indian States and Union Territories: In 36 Volumes. Karnataka, Volume 13. Delhi: Kalpaz Publications. p. 145. ISBN 81-7835-369-5. Archived from the original on 8 March 2023. Retrieved 4 May 2021.
  • Lindsay, A.W.C (1874). Report on the Coorg General Census of 1871, with Appendices. Kodagu: Mysore Government Press. p. 26. Archived from the original on 8 March 2023. Retrieved 4 May 2021.
  • Stein, Burton (1980). Peasant State and Society in Medieval South India. Delhi: Oxford University Press. p. 449. ISBN 9780195610659. Archived from the original on 8 March 2023. Retrieved 30 July 2021.:"Sharing an equally prestigious role in Karnataka, the Vokkaligas are divided into a number of territorial divisions. The Gangadikara Vokkaiigas (Karalar) are concentrated in the south-central portion of Karnataka abutting modern Andhra having long shared the territory with Telugu speaking Reddis; Nonaba Vokkaiigas inhabit the tract on the northern bank of the Tungabhadra, medieval Nolambavadi. Other Vokkaliga groups are similarly clustered in other parts of modern Karnataka"
  • Stein, Burton (1980). Peasant State and Society in Medieval South India. Delhi: Oxford University Press. p. 319. ISBN 978-0-19-563507-2. Archived from the original on 8 March 2023. Retrieved 30 July 2021.:"The Gangadikara peasantry of Gangavadi appears to have been more significantly linked to the Kongu peasantry to the south than to peasant peoples in the central and northern parts of medieval Karnataka. Similarly, the Marasu Vokkaligas of eastern Bangalore and central and southern Kolar districts appear to have been linked to Tondaimandalam"
  • Jeelani, S. A (2009). "Chapter 3". Karnataka State Gazetteer: Mandya District (PDF). Karnataka, India: Government of Karnataka, Karnataka Gazetteer Department. p. 211. Archived (PDF) from the original on 24 April 2021. Retrieved 24 April 2021.
  • Burton Stein (1987). Vijayanagara. Cambridge University Press, Cambridge and New York. p. 82. ISBN 9780521266932. Archived from the original on 8 March 2023. Retrieved 30 July 2021.
  • "Krishnagiri District Website". Krishnagiri.tn.nic.in. 9 February 2004. Archived from the original on 12 March 2017. Retrieved 12 May 2021.:"The heart of 'Krishnagiri', 'Hosur' and 'Uthangarai' were known as 'Eyil Nadu', 'Murasu Nadu' and 'Kowoor Nadu' respectively."
  • Thurston, Edgar (1909). Castes and Tribes of Southern India, Volume 5. Vol. 5. Madras: Government Press. Archived from the original on 20 June 2021. Retrieved 12 February 2021.
  • Rice, Benjamin Lewis (1876). Mysore and Coorg: A Gazetteer Compiled for the Government of India, Volume 2. Bangalore: Mysore Government Press. p. 219. Archived from the original on 8 March 2023. Retrieved 12 May 2021.:"The large merchants, who live chiefly in Mysore city, are for the most part of the Kunchigar caste ."
  • Benjamin Lewis Rice (1881). Report on the Mysore Census of 1881: Compiled for Government, Volumes 5-13. Mysore (Princely State): Mysore Government Press. p. 15. Archived from the original on 8 March 2023. Retrieved 19 January 2022.
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  • Adiga, Malini (2006). The Making of Southern Karnataka: Society, Polity and Culture in the Early Medieval Period. Chennai: Orient Blackswan Private Limited. p. 340. ISBN 8125029125. OCLC 67052150. Archived from the original on 8 March 2023. Retrieved 19 November 2021. However, the significance of the earlier, formative period of the Gangas can be seen from the fact that the region gained its name Gangavadi from them, which it retained even after the demise of the dynasty; that the Hoysalas, ás heirs to the Ganga legacy, included Vira Ganga among their other royal titles speaks volumes for the lasting impact of the Gangas in this region.
  • Radhika Seshan; Shraddha Kumbhojkar (2018). Re-searching Transitions in Indian History. London; New York: Routledge. pp. 45, 46. ISBN 9780429487569. OCLC 1041706962. Archived from the original on 8 March 2023. Retrieved 19 November 2021.
  • South Indian History Congress. Annual Session (2002). B S Chandrababu (ed.). South Indian History Congress : proceedings volume of the Twenty First Annual Session, hosted by School of Historical Studies, Madurai Kamaraj University, Madurai, 18-20 January, 2001. Thiruvananthapuram: General Secretary, South Indian History Congress. p. 6. OCLC 631658499. Archived from the original on 8 March 2023. Retrieved 19 January 2022. During the Hoysala rule at madurai, Gowdas, Vokkaligas, Pattunoolkarar, Sedas and other Kannadigas migrated into Tamil Nadu
  • Gowda, Chandan (5 January 2015). "Ghar Vapsi: The myth of a single home". Bangalore Mirror. Archived from the original on 17 April 2021. Retrieved 17 April 2021. For instance, the Namdhari Vokkaligas retained their meat-eating and hunting habits across two faiths that shunned animal killing whereas vegetarianism was non-negotiable for the Lingayat converts.
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  • Talwar Sabanna (2007). Women Education, Employment, and Gender-discrimination. New Delhi: Serial Publications. p. 78,184. ISBN 9788183870610. Archived from the original on 8 March 2023. Retrieved 30 July 2021.:"Women belonging to upper caste like Kshatriya, Lingayats, Vokkaliga caste groups are increasingly represented in modern occupations "
  • Prasad, Chandra Bhan (2006). Dalit Phobia: Why Do They Hate Us?. New Delhi: Vitasta Pub. p. 81. ISBN 9788189766016. Archived from the original on 8 March 2023. Retrieved 30 July 2021.:"The Shudra castes like Kamma and Reddy (Andhra Pradesh), Vokkaliga and Lingayat (Karnataka), Thewar and Vanniyar (Tamil Nadu), Maratha (Maharashtra) and Patels (Gujarat) are described as upper castes."
  • Punja, P. R. Ranganatha (1948). India's legacy, the world's heritage : Dravidian. Vol. 1. Mangalore: Basel Mission Book Depot. p. 123. Archived from the original on 8 March 2023. Retrieved 4 May 2021.:"Like the Nairs in Malabar, the Bunts and Tulu Gowdas in Canara and the Vakkaligas ' and Gowdas of Nagara, the Coorgs are : in the brahminical scale - Sudra's"
  • Kancha Ilaiah Shepherd; Karthik Raja Karuppusamy (2021). The Shudra: Vision for a New Path. Penguin Random House India Private Limited. ISBN 9789390914241. Archived from the original on 8 March 2023. Retrieved 19 January 2022. In Karnataka, the Vokkaligas strongly believe that they are the neo-Kshatriyas and take pride in their surname, 'Gowda'.
  • P. P. Nārāyanan Nambūdiri (1992). Aryans in South India. India, South: Inter-India Publications. p. 81. ISBN 9788121002660. Archived from the original on 4 March 2023. Retrieved 7 March 2023. A few South Indian castes claim Ksatriya origin; such are the Gaudas, the Gollas, Bóndilis, the Gūdigars, the Gangadhikar Vokkaligars, the Kõna Chieftains, the Rāzus, the Bhatia, the Chuvanos, the Koronos, the Bāligas etc.
  • Dirks, Nicholas B. (2001). Castes of Mind: Colonialism and the Making of Modern India. Princeton, New Jersey: Princeton University Press. p. 203. ISBN 0691088950. Archived from the original on 8 March 2023. Retrieved 4 May 2021.:"Varna was evacuated of meaning and utility even as it seemed the obvious ordering principle. In order to deal with the pitfalls of varna, Waterfield attempted a desultory inven- tory of different important castes in discrete regions of India. He mentions the Babhans of Behar, the Kayasths of Bengal, the Buniyas across India, the Chandals of eastern Bengal, the Aheers and Chamars of the Northwest and of Oudh, the Koormees of Bengal and the Central Provinces, the Wakkaleegas of Mysore, and, from Madras, the Vellalars, Chetties, and Vunniars. Waterfield complained that the use of occupations in Madras was invariably misleading, as it "must not be supposed that even a majority of any particular caste now follow the occupation according to which they are thus arranged."
  • Prasad, S.Shyam (2018). Enigmas of Karnataka: Mystery meets History. Chennai: Notion Press. ISBN 9781642491227. Archived from the original on 8 March 2023. Retrieved 4 May 2021.:"In the 17th Century, Chikkadevaraja created the Urs caste and classified it into 31 clans. Of these, 13 clans were deemed superior, while the remaining 18 were placed lower in the hierarchy. This latter comprised ruling families in the domain he was rapidly expanding. The most populous caste in this region, the Gowdas (the caste name Vokkaliga was later affixed to it during the British Census), clearly had more families in the ruling classes."
  • Biswal, S.K.; Kusuma, K.S.; Mohanty, S. (2020). Handbook of Research on Social and Cultural Dynamics in Indian Cinema. Hershey PA, USA: Information Science Reference, an imprint of IGI Global. p. 46. ISBN 9781799835141. Archived from the original on 8 March 2023. Retrieved 4 May 2021.:"Though the Vokkaliga community enjoyed the status of Chieftains and landlords as well as Zamindars, a lot of them were small landholding farmers."
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