Vāsudeva (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Vāsudeva" in English language version.

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47books.google.com

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6academia.edu

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6worldcat.org

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5doi.org

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1sanskritdictionary.com

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1fordham.edu

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1archives-ouvertes.fr

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1persee.fr

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1brooklynmuseum.org

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academia.edu

Osmund Bopearachchi, Emergence of Viṣṇu and Śiva Images in India: Numismatic and Sculptural Evidence, 2016.
Smagur, Emilia (2015). "Vaishnavite Influences in the Kushan Coinage". Notae Numismaticae- Zapiski Numizmatyczne. X: 67.
Gupta, Vinay K. (January 2019). "Vrishnis in Ancient Literature and Art". Indology's Pulse Arts in Context, Doris Meth Srinivasan Festschrift Volume, Eds. Corinna Wessels Mevissen and Gerd Mevissen with Assistance of Vinay Kumar Gupta: 70–72.
Falk, Harry. Greek style dedications. p. 40.
Gupta, Vinay K. (January 2019). "Vrishnis in Ancient Literature and Art". Indology's Pulse Arts in Context, Doris Meth Srinivasan Festschrift Volume, Eds. Corinna Wessels Mevissen and Gerd Mevissen with Assistance of Vinay Kumar Gupta: 74–75.
Gupta, Vinay K. "Vrishnis in Ancient Literature and Art". Indology's Pulse Arts in Context, Doris Meth Srinivasan Festschrift Volume, Eds. Corinna Wessels Mevissen and Gerd Mevissen with Assistance of Vinay Kumar Gupta: 80–81.

archive.org

Allchin, Raymond (1978). The Archaeology of Afghanistan from earliest times to the Timurid period. London ; New York : Academic Press. p. 209, Fig. 4.13. ISBN 978-0-12-050440-4.
Raychaudhuri 1972, p. 124 Raychaudhuri, Hemchandra (1972). Political History of Ancient India. Calcutta: University of Calcutta. Originally published in 1923.
Burgess, Jas (1883). Report On The Elura Cave Temples And The Brahmanical And Jaina Caves In Western India. pp. 60–61.
D. R. Bhandarkar, Hathi-bada Brahmi Inscription at Nagari, Epigraphia Indica Vol. XXII, Archaeological Survey of India, pages 198-205

archives-ouvertes.fr

hal.archives-ouvertes.fr

Bautze-Picron, Claudine (2013). "A neglected Aspect of the Iconography of Viṣṇu and other Gods and Goddesses". Journal of the Indian Society of Oriental Arts. XXVIII–XXIX: 81–92.

books.google.com

Singh, Upinder (2008). A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century. Pearson Education India. pp. 436–438. ISBN 978-81-317-1120-0.
Srinivasan, Doris (1997). Many Heads, Arms, and Eyes: Origin, Meaning, and Form of Multiplicity in Indian Art. BRILL. p. 215. ISBN 978-90-04-10758-8.
"While the earliest piece of evidence do not yet use the name Krsna...." in Austin, Christopher R. (2019). Pradyumna: Lover, Magician, and Son of the Avatara. Oxford University Press. p. 23. ISBN 978-0-19-005411-3.
Flood, Gavin D. (1996). An Introduction to Hinduism. Cambridge University Press. pp. 119–120. ISBN 978-0-521-43878-0.
Vāsudeva and Krishna "may well have been kings of this dynasty as well" in Rosenfield, John M. (1967). The Dynastic Arts of the Kushans. University of California Press. pp. 151–152 and Fig.51.
Williams, Joanna Gottfried (1981). Kalādarśana: American Studies in the Art of India. BRILL. p. 129. ISBN 978-90-04-06498-0.
"The theistic religious movement centered on bhakti for the deified Vṛṣṇi hero Vāsudeva, who is not mentioned in any early text. With the decline of Vedism, the movement emerged as a significant force. Strangely, the available evidence shows that the worship of Vāsudeva, and not that of Viṣṇu, marks the beginning of what we today understand by Vaiṣṇavism." in Eliade, Mircea; Adams, Charles J. (1987). The Encyclopedia of religion. Macmillan. p. 168. ISBN 978-0-02-909880-6.
Doris Srinivasan (1997). Many Heads, Arms, and Eyes: Origin, Meaning, and Form of Multiplicity in Indian Art. BRILL Academic. pp. 211–220, 236. ISBN 90-04-10758-4.
Gavin D. Flood (1996). An Introduction to Hinduism. Cambridge University Press. pp. 119–120. ISBN 978-0-521-43878-0.
Christopher Austin (2018). Diana Dimitrova and Tatiana Oranskaia (ed.). Divinizing in South Asian Traditions. Taylor & Francis. pp. 30–35. ISBN 978-1-351-12360-0.
Malpan, Varghese (1992). A Comparative Study of the Bhagavad-gītā and the Spiritual Exercises of Saint Ignatius of Loyola on the Process of Spiritual Liberation. Gregorian Biblical BookShop. pp. 57–58. ISBN 978-88-7652-648-0.
Approaches to Iconology. Brill Archive. 1985. p. 41. ISBN 978-90-04-07772-0.
Malpan, Varghese (1992). A Comparative Study of the Bhagavad-gītā and the Spiritual Exercises of Saint Ignatius of Loyola on the Process of Spiritual Liberation. Gregorian Biblical BookShop. p. 58. ISBN 978-88-7652-648-0.
Curta, Florin; Holt, Andrew (2016). Great Events in Religion: An Encyclopedia of Pivotal Events in Religious History [3 volumes]. ABC-CLIO. p. 271. ISBN 978-1-61069-566-4.
Hastings 2003, pp. 540–42 Hastings, James Rodney (2003) [1908–26]. Encyclopedia of Religion and Ethics. Vol. 4. John A Selbie (2nd ed.). Edinburgh: Kessinger Publishing, LLC. p. 476. ISBN 0-7661-3673-6. Retrieved 3 May 2008. The encyclopedia will contain articles on all the religions of the world and on all the great systems of ethics. It will aim at containing articles on every religious belief or custom, and on every ethical movement, every philosophical idea, every moral practice.
Joanna Gottfried Williams (1981). Kalādarśana: American Studies in the Art of India. BRILL. pp. 127–131. ISBN 90-04-06498-2.
Subburaj, V.V.K. (2004). Basic Facts of General Knowledge. Sura Books. p. 68. ISBN 978-81-7254-234-4.
Singh, Upinder (2008). A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century. Pearson Education India. p. 439. ISBN 978-81-317-1677-9.
"Gentleness and strength are associated with Vāsudeva, knowledge with Samkarsana, (Narasimha) female power with Pradyumna (Varaha) and ferociousness and sovereignty with Aniruddha (Kapila)." Kamalakar, G.; Veerender, M. (1993). Vishnu in Art, Thought & Literature. Birla Archeological & Cultural Research Institute. p. 92.
Hastings 2003, p. 540 Hastings, James Rodney (2003) [1908–26]. Encyclopedia of Religion and Ethics. Vol. 4. John A Selbie (2nd ed.). Edinburgh: Kessinger Publishing, LLC. p. 476. ISBN 0-7661-3673-6. Retrieved 3 May 2008. The encyclopedia will contain articles on all the religions of the world and on all the great systems of ethics. It will aim at containing articles on every religious belief or custom, and on every ethical movement, every philosophical idea, every moral practice.
Bryant, Edwin Francis (2007). Krishna: A Sourcebook. Oxford University Press. pp. 5–6. ISBN 978-0-19-803400-1.
Barnett, Lionel (2017). Hindu Gods and Heroes. Jovian Press. p. 40. ISBN 978-1-5378-1391-2.
Blurton, T. Richard (1993). Hindu Art. Harvard University Press. p. 50. ISBN 978-0-674-39189-5.
Joanna Gottfried Williams (1981). Kalādarśana: American Studies in the Art of India. BRILL Academic. pp. 129–130. ISBN 90-04-06498-2.
Mirashi 1981, pp. 131–134. Mirashi, Vasudev Vishnu (1981), History and Inscriptions of the Satavahanas: The Western Kshatrapas, Maharashtra State Board for Literature and Culture
Edwin F. Bryant (2007). Krishna: A Sourcebook. Oxford University Press. pp. 18 note 19. ISBN 978-0-19-972431-4.
Vincent Lefèvre (2011). Portraiture in Early India: Between Transience and Eternity. BRILL Academic. pp. 33, 85–86. ISBN 978-90-04-20735-6.
Doris Srinivasan (1997). Many Heads, Arms, and Eyes: Origin, Meaning, and Form of Multiplicity in Indian Art. BRILL Academic. pp. 214–215 with footnotes. ISBN 90-04-10758-4.
Jason Neelis (2010). Early Buddhist Transmission and Trade Networks: Mobility and Exchange Within and Beyond the Northwestern Borderlands of South Asia. BRILL Academic. pp. 271–272. ISBN 978-90-04-18159-5.
Quintanilla, Sonya Rhie (2007). History of Early Stone Sculpture at Mathura: Ca. 150 BCE - 100 CE. BRILL. p. 171. ISBN 978-90-04-15537-4.
Richard Salomon 1998, pp. 87–88. Richard Salomon (1998). Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the other Indo-Aryan Languages. Oxford University Press. ISBN 978-0-19-535666-3.
Upinder Singh 2008, p. 437. Upinder Singh (2008). A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century. Pearson Education India. ISBN 978-81-317-1120-0.
Quintanilla, Sonya Rhie (2007). History of Early Stone Sculpture at Mathura: Ca. 150 BCE - 100 CE. BRILL. p. 205. ISBN 978-90-04-15537-4.
Sonya Rhie Quintanilla 2007, pp. 205–206. Sonya Rhie Quintanilla (2007). History of Early Stone Sculpture at Mathura: ca. 150 BCE - 100 CE. BRILL Academic. ISBN 978-90-04-15537-4.
Ramesh Chandra Sharma 1994, p. 72. Ramesh Chandra Sharma (1994). The Splendour of Mathurā Art and Museum. DK Printworld. ISBN 978-81-246-0015-3.
Coins of India Calcutta : Association Press; New York : Oxford University Press, 1922
Austin, Christopher R. (2019). Pradyumna: Lover, Magician, and Son of the Avatara. Oxford University Press. p. 27. ISBN 978-0-19-005411-3.
Srinivasan, Doris (1997). Many Heads, Arms, and Eyes: Origin, Meaning, and Form of Multiplicity in Indian Art. BRILL. p. 217. ISBN 978-90-04-10758-8.
"The origin of Vaiṣṇavism as a theistic sect can by no means be traced back to the Ṛgvedic god Viṣṇu. In fact, Vaiṣṇavism is in no sense Vedic in origin. (...) Strangely, the available evidence shows that the worship of Vāsudeva, and not that of Viṣṇu, marks the beginning of what we today understand by Vaiṣṇavism. This Vāsudevism, which represents the earliest known phase of Vaiṣṇavism, must already have become stabilized in the days of Pāṇini (sixth to fifth centuries bce)." in Eliade, Mircea; Adams, Charles J. (1987). The Encyclopedia of religion. Macmillan. p. 168. ISBN 978-0-02-909880-6.
Mukerjee, Radhakamal; Madan, Gurmukh Ram; Gupta, Viśvaprakāśa (2006). A History of Indian Civilization: Ancient and classical traditions. Radha Publications. p. 242. ISBN 978-81-7487-402-3.
Silk Road Art and Archaeology: Journal of the Institute of Silk Road Studies, Kamakura. The Institute. 1994. p. 170.
Menon, Narayana (1983). The performing arts. Humanities Press. p. 112. ISBN 978-0-391-02917-0.
J. Donald Walters (1 March 2002). The Art and Science of Raja Yoga: Fourteen Steps to Higher Awareness: Based on the Teachings of Paramhansa Yogananda. Crystal Clarity Publishers. pp. 251–. ISBN 978-1-56589-166-1. Retrieved 24 June 2012.^{[permanent dead link]}
Atherton, Cynthia Packert (1997). The Sculpture of Early Medieval Rajasthan. Brill. p. 78. ISBN 978-90-04-10789-2.
A Comprehensive History of India: pt. 1-2. A.D. 300-985. Orient Longmans. 1982. p. 866.
Parlier-Renault, Edith (2007). Temples de l'Inde méridionale: VIe-VIIIe siècles. La mise en scène des mythes. Presses Paris Sorbonne. pp. 38–42. ISBN 978-2-84050-464-1.
"A shrine of Aniruddha, the fourth of the 'vyuhas', which had within its precincts a 'rsyadhvaja', i. e. a column bearing on its top the figure of a 'rsya' or a white antelope which was his characteristic 'lanchana'." in Journal of the Indian Society of Oriental Art. Indian Society of Oriental Art. 1937. p. 16.

brooklynmuseum.org

"Because they date to a period when the Pancharatra sect was most influential, these two images are probably best identified as Chaturvyuha (or Four-Vyuha) Vishnu. The central face is that of Vishnu's most supreme, most transcendent vyuha, or emanation, known as Vāsudeva. The subsequent, less abstract vyuhas, in the form of a lion and a boar, appear at either side, with another vyuha implied at the back. The positions of the lion and boar heads differ in these two pieces, indicating that there was some disagreement about the way the viewer should read such an icon." "Brooklyn Museum". www.brooklynmuseum.org.

doi.org

Ghosh, A. (1967). Indian Archaeology 1963-64, A Review. ASI. p. 17. doi:10.5281/zenodo.3416858.
Archaeological Survey Of India (1965). Indian Archaeology -- A Review 1964-65. pp. 19–20, BSN-3. doi:10.5281/zenodo.1442629.
Ghosh, A. (1967). Indian Archaeology 1963-64, A Review. ASI. p. 17. doi:10.5281/zenodo.3416858.
Archaeological Survey Of India (1965). Indian Archaeology -- A Review 1964-65. pp. 19–20, BSN-3. doi:10.5281/zenodo.1442629.
For English summary, see page 80 Schmid, Charlotte (1997). "Les Vaikuṇṭha gupta de Mathura: Viṣṇu ou Kṛṣṇa?". Arts Asiatiques. 52: 60–88. doi:10.3406/arasi.1997.1401.

fordham.edu

sourcebooks.fordham.edu

Arrian, Tr. E. Iliff Robson (1933). Anabasis Alexandri, Book VIII (Indica). Retrieved 24 September 2021.

iskconvrindavan.com

"Lord Balaram, the source of the Vishnu Murtis". ISKCON Vrindavan. 8 August 2019. Retrieved 3 November 2020.

jstor.org

At the time of the Heliodorus pillar dedication to Vāsudeva in 115 BCE: "The real question, however, remains: was Vãsudeva already identified with Krsna?" Puskás, Ildikó (1990). "Magasthenes and the "Indian Gods" Herakles and Dionysos". Mediterranean Studies. 2: 43. ISSN 1074-164X. JSTOR 41163978.
Paul, Pran Gopal; Paul, Debjani (1989). "Brahmanical Imagery in the Kuṣāṇa Art of Mathurā: Tradition and Innovations". East and West. 39 (1/4): 132–136, for the photograph p.138. ISSN 0012-8376. JSTOR 29756891.
Srinivasan, Doris (1979). "Early Vaiṣṇava Imagery: Caturvyūha and Variant Forms". Archives of Asian Art. 32: 50. JSTOR 20111096.
Srinivasan, Doris (1979). "Early Vaiṣṇava Imagery: Caturvyūha and Variant Forms". Archives of Asian Art. 32: 51. ISSN 0066-6637. JSTOR 20111096.
BASHAM, A. L. "Review:Krishna: Myths, Rites, and Attitudes. by Milton Singer; Daniel H. H. Ingalls, The Journal of Asian Studies, Vol. 27, No. 3 (May, 1968), pp. 667-670". JSTOR 2051211. {{cite journal}}: Cite journal requires |journal= (help)
Lubotsky, Alexander (1996). "The Iconography of the Viṣṇu Temple at Deogarh and the Viṣṇudharmottarapurāṇa". Ars Orientalis. 26: 65–80. ISSN 0571-1371. JSTOR 4629500.

persee.fr

For English summary, see page 80 Schmid, Charlotte (1997). "Les Vaikuṇṭha gupta de Mathura: Viṣṇu ou Kṛṣṇa?". Arts Asiatiques. 52: 60–88. doi:10.3406/arasi.1997.1401.

sanskritdictionary.com

"The affix vun comes in the sense of "this is his object of veneration" after the words 'Vâsudeva' and 'Arjuna'", giving Vâsudevaka and Arjunaka. Source: Aṣṭādhyāyī 2.0 Panini 4-3-98

swami-krishnananda.org

Swami Krishnananda. "The Significance of Mantra-Japa Sadhana". swami-krishnananda.org. Retrieved 14 April 2012.

worldcat.org

search.worldcat.org

At the time of the Heliodorus pillar dedication to Vāsudeva in 115 BCE: "The real question, however, remains: was Vãsudeva already identified with Krsna?" Puskás, Ildikó (1990). "Magasthenes and the "Indian Gods" Herakles and Dionysos". Mediterranean Studies. 2: 43. ISSN 1074-164X. JSTOR 41163978.
Paul, Pran Gopal; Paul, Debjani (1989). "Brahmanical Imagery in the Kuṣāṇa Art of Mathurā: Tradition and Innovations". East and West. 39 (1/4): 132–136, for the photograph p.138. ISSN 0012-8376. JSTOR 29756891.
Srinivasan, Doris (1979). "Early Vaiṣṇava Imagery: Caturvyūha and Variant Forms". Archives of Asian Art. 32: 51. ISSN 0066-6637. JSTOR 20111096.
Ramaprasad Chanda 1920, p. 170. Ramaprasad Chanda (1920). Archaeology and Vaishnava Tradition in MASI, No. 5. Archaeological Survey of India. OCLC 715446015.
Ramaprasad Chanda 1920, pp. 169–173. Ramaprasad Chanda (1920). Archaeology and Vaishnava Tradition in MASI, No. 5. Archaeological Survey of India. OCLC 715446015.
Lubotsky, Alexander (1996). "The Iconography of the Viṣṇu Temple at Deogarh and the Viṣṇudharmottarapurāṇa". Ars Orientalis. 26: 65–80. ISSN 0571-1371. JSTOR 4629500.

zenodo.org

Ghosh, A. (1967). Indian Archaeology 1963-64, A Review. ASI. p. 17. doi:10.5281/zenodo.3416858.
Archaeological Survey Of India (1965). Indian Archaeology -- A Review 1964-65. pp. 19–20, BSN-3. doi:10.5281/zenodo.1442629.
Ghosh, A. (1967). Indian Archaeology 1963-64, A Review. ASI. p. 17. doi:10.5281/zenodo.3416858.
Archaeological Survey Of India (1965). Indian Archaeology -- A Review 1964-65. pp. 19–20, BSN-3. doi:10.5281/zenodo.1442629.