West Slavs (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "West Slavs" in English language version.

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  • Gołąb, Zbigniew (1992). The Origins of the Slavs: A Linguist's View. Columbus, Ohio: Slavica Publishers. pp. 12–13. The present-day Slavic peoples are usually divided into the three following groups: West Slavic, East Slavic, and South Slavic. This division has both linguistic and historico-geographical justification, in the sense that on the one hand the respective Slavic languages show some old features which unite them into the above three groups, and on the other hand the pre- and early historical migrations of the respective Slavic peoples distributed them geographically in just this way.

bigenc.ru

  • Ilya Gavritukhin, Vladimir Petrukhin (2015). Yury Osipov (ed.). Slavs. Great Russian Encyclopedia (in 35 vol.) Vol. 30. pp. 388–389. Archived from the original on 2022-08-03. Retrieved 2022-08-03.
  • Sergey Skorvid (2015). Yury Osipov (ed.). Slavic languages. Great Russian Encyclopedia (in 35 vol.) Vol. 30. pp. 396–397–389. Archived from the original on 2019-09-04. Retrieved 2022-08-03.

books.google.com

britannica.com

doi.org

  • Curta 1997, p. 141–144, 152–153. Curta, Florin (1997). "Slavs in Fredegar and Paul the Deacon: medieval gens or 'scourge of God'?" (PDF). Early Medieval Europe. 6 (2). Blackwell Publishers: 141–167. doi:10.1111/1468-0254.00009. S2CID 162269231. Retrieved 17 August 2022. While being traditionally regarded, at least in Polish historiography, as forefathers of the western Slavs, and therefore successors of the Veneti mentioned by Pliny, Tacitus, or Claudius Ptolemaeus, recent studies argue that the name may have not been a self-designation. By calling the Slavs 'Wends', German-speaking groups may have alluded to a pre-Slavic population. It is, however, not clear how an ancient terminology came to be used in the case of the early medieval Slavs. (...) [There may be] a meaning behind Fredegar's presumably inconsistent ethnic vocabulary. Perhaps 'Wends' and 'Sclavenes' are meant to denote a specific social and political configuration, in which such concepts as 'state' or 'ethnicity' are relevant, while 'Slavs' is a more general term, used in a territorial rather than an ethnic sense; Samo as a merchant went in Sclauos to do business...
  • Curta 1997, p. 143. Curta, Florin (1997). "Slavs in Fredegar and Paul the Deacon: medieval gens or 'scourge of God'?" (PDF). Early Medieval Europe. 6 (2). Blackwell Publishers: 141–167. doi:10.1111/1468-0254.00009. S2CID 162269231. Retrieved 17 August 2022. While being traditionally regarded, at least in Polish historiography, as forefathers of the western Slavs, and therefore successors of the Veneti mentioned by Pliny, Tacitus, or Claudius Ptolemaeus, recent studies argue that the name may have not been a self-designation. By calling the Slavs 'Wends', German-speaking groups may have alluded to a pre-Slavic population. It is, however, not clear how an ancient terminology came to be used in the case of the early medieval Slavs. (...) [There may be] a meaning behind Fredegar's presumably inconsistent ethnic vocabulary. Perhaps 'Wends' and 'Sclavenes' are meant to denote a specific social and political configuration, in which such concepts as 'state' or 'ethnicity' are relevant, while 'Slavs' is a more general term, used in a territorial rather than an ethnic sense; Samo as a merchant went in Sclauos to do business...
  • Curta 1997, p. 152–153. Curta, Florin (1997). "Slavs in Fredegar and Paul the Deacon: medieval gens or 'scourge of God'?" (PDF). Early Medieval Europe. 6 (2). Blackwell Publishers: 141–167. doi:10.1111/1468-0254.00009. S2CID 162269231. Retrieved 17 August 2022. While being traditionally regarded, at least in Polish historiography, as forefathers of the western Slavs, and therefore successors of the Veneti mentioned by Pliny, Tacitus, or Claudius Ptolemaeus, recent studies argue that the name may have not been a self-designation. By calling the Slavs 'Wends', German-speaking groups may have alluded to a pre-Slavic population. It is, however, not clear how an ancient terminology came to be used in the case of the early medieval Slavs. (...) [There may be] a meaning behind Fredegar's presumably inconsistent ethnic vocabulary. Perhaps 'Wends' and 'Sclavenes' are meant to denote a specific social and political configuration, in which such concepts as 'state' or 'ethnicity' are relevant, while 'Slavs' is a more general term, used in a territorial rather than an ethnic sense; Samo as a merchant went in Sclauos to do business...
  • Curta 1997, p. 152. Curta, Florin (1997). "Slavs in Fredegar and Paul the Deacon: medieval gens or 'scourge of God'?" (PDF). Early Medieval Europe. 6 (2). Blackwell Publishers: 141–167. doi:10.1111/1468-0254.00009. S2CID 162269231. Retrieved 17 August 2022. While being traditionally regarded, at least in Polish historiography, as forefathers of the western Slavs, and therefore successors of the Veneti mentioned by Pliny, Tacitus, or Claudius Ptolemaeus, recent studies argue that the name may have not been a self-designation. By calling the Slavs 'Wends', German-speaking groups may have alluded to a pre-Slavic population. It is, however, not clear how an ancient terminology came to be used in the case of the early medieval Slavs. (...) [There may be] a meaning behind Fredegar's presumably inconsistent ethnic vocabulary. Perhaps 'Wends' and 'Sclavenes' are meant to denote a specific social and political configuration, in which such concepts as 'state' or 'ethnicity' are relevant, while 'Slavs' is a more general term, used in a territorial rather than an ethnic sense; Samo as a merchant went in Sclauos to do business...

russiancity.ru

semanticscholar.org

api.semanticscholar.org

  • Curta 1997, p. 141–144, 152–153. Curta, Florin (1997). "Slavs in Fredegar and Paul the Deacon: medieval gens or 'scourge of God'?" (PDF). Early Medieval Europe. 6 (2). Blackwell Publishers: 141–167. doi:10.1111/1468-0254.00009. S2CID 162269231. Retrieved 17 August 2022. While being traditionally regarded, at least in Polish historiography, as forefathers of the western Slavs, and therefore successors of the Veneti mentioned by Pliny, Tacitus, or Claudius Ptolemaeus, recent studies argue that the name may have not been a self-designation. By calling the Slavs 'Wends', German-speaking groups may have alluded to a pre-Slavic population. It is, however, not clear how an ancient terminology came to be used in the case of the early medieval Slavs. (...) [There may be] a meaning behind Fredegar's presumably inconsistent ethnic vocabulary. Perhaps 'Wends' and 'Sclavenes' are meant to denote a specific social and political configuration, in which such concepts as 'state' or 'ethnicity' are relevant, while 'Slavs' is a more general term, used in a territorial rather than an ethnic sense; Samo as a merchant went in Sclauos to do business...
  • Curta 1997, p. 143. Curta, Florin (1997). "Slavs in Fredegar and Paul the Deacon: medieval gens or 'scourge of God'?" (PDF). Early Medieval Europe. 6 (2). Blackwell Publishers: 141–167. doi:10.1111/1468-0254.00009. S2CID 162269231. Retrieved 17 August 2022. While being traditionally regarded, at least in Polish historiography, as forefathers of the western Slavs, and therefore successors of the Veneti mentioned by Pliny, Tacitus, or Claudius Ptolemaeus, recent studies argue that the name may have not been a self-designation. By calling the Slavs 'Wends', German-speaking groups may have alluded to a pre-Slavic population. It is, however, not clear how an ancient terminology came to be used in the case of the early medieval Slavs. (...) [There may be] a meaning behind Fredegar's presumably inconsistent ethnic vocabulary. Perhaps 'Wends' and 'Sclavenes' are meant to denote a specific social and political configuration, in which such concepts as 'state' or 'ethnicity' are relevant, while 'Slavs' is a more general term, used in a territorial rather than an ethnic sense; Samo as a merchant went in Sclauos to do business...
  • Curta 1997, p. 152–153. Curta, Florin (1997). "Slavs in Fredegar and Paul the Deacon: medieval gens or 'scourge of God'?" (PDF). Early Medieval Europe. 6 (2). Blackwell Publishers: 141–167. doi:10.1111/1468-0254.00009. S2CID 162269231. Retrieved 17 August 2022. While being traditionally regarded, at least in Polish historiography, as forefathers of the western Slavs, and therefore successors of the Veneti mentioned by Pliny, Tacitus, or Claudius Ptolemaeus, recent studies argue that the name may have not been a self-designation. By calling the Slavs 'Wends', German-speaking groups may have alluded to a pre-Slavic population. It is, however, not clear how an ancient terminology came to be used in the case of the early medieval Slavs. (...) [There may be] a meaning behind Fredegar's presumably inconsistent ethnic vocabulary. Perhaps 'Wends' and 'Sclavenes' are meant to denote a specific social and political configuration, in which such concepts as 'state' or 'ethnicity' are relevant, while 'Slavs' is a more general term, used in a territorial rather than an ethnic sense; Samo as a merchant went in Sclauos to do business...
  • Curta 1997, p. 152. Curta, Florin (1997). "Slavs in Fredegar and Paul the Deacon: medieval gens or 'scourge of God'?" (PDF). Early Medieval Europe. 6 (2). Blackwell Publishers: 141–167. doi:10.1111/1468-0254.00009. S2CID 162269231. Retrieved 17 August 2022. While being traditionally regarded, at least in Polish historiography, as forefathers of the western Slavs, and therefore successors of the Veneti mentioned by Pliny, Tacitus, or Claudius Ptolemaeus, recent studies argue that the name may have not been a self-designation. By calling the Slavs 'Wends', German-speaking groups may have alluded to a pre-Slavic population. It is, however, not clear how an ancient terminology came to be used in the case of the early medieval Slavs. (...) [There may be] a meaning behind Fredegar's presumably inconsistent ethnic vocabulary. Perhaps 'Wends' and 'Sclavenes' are meant to denote a specific social and political configuration, in which such concepts as 'state' or 'ethnicity' are relevant, while 'Slavs' is a more general term, used in a territorial rather than an ethnic sense; Samo as a merchant went in Sclauos to do business...

unizg.hr

arheo.ffzg.unizg.hr

  • Curta 1997, p. 141–144, 152–153. Curta, Florin (1997). "Slavs in Fredegar and Paul the Deacon: medieval gens or 'scourge of God'?" (PDF). Early Medieval Europe. 6 (2). Blackwell Publishers: 141–167. doi:10.1111/1468-0254.00009. S2CID 162269231. Retrieved 17 August 2022. While being traditionally regarded, at least in Polish historiography, as forefathers of the western Slavs, and therefore successors of the Veneti mentioned by Pliny, Tacitus, or Claudius Ptolemaeus, recent studies argue that the name may have not been a self-designation. By calling the Slavs 'Wends', German-speaking groups may have alluded to a pre-Slavic population. It is, however, not clear how an ancient terminology came to be used in the case of the early medieval Slavs. (...) [There may be] a meaning behind Fredegar's presumably inconsistent ethnic vocabulary. Perhaps 'Wends' and 'Sclavenes' are meant to denote a specific social and political configuration, in which such concepts as 'state' or 'ethnicity' are relevant, while 'Slavs' is a more general term, used in a territorial rather than an ethnic sense; Samo as a merchant went in Sclauos to do business...
  • Curta 1997, p. 143. Curta, Florin (1997). "Slavs in Fredegar and Paul the Deacon: medieval gens or 'scourge of God'?" (PDF). Early Medieval Europe. 6 (2). Blackwell Publishers: 141–167. doi:10.1111/1468-0254.00009. S2CID 162269231. Retrieved 17 August 2022. While being traditionally regarded, at least in Polish historiography, as forefathers of the western Slavs, and therefore successors of the Veneti mentioned by Pliny, Tacitus, or Claudius Ptolemaeus, recent studies argue that the name may have not been a self-designation. By calling the Slavs 'Wends', German-speaking groups may have alluded to a pre-Slavic population. It is, however, not clear how an ancient terminology came to be used in the case of the early medieval Slavs. (...) [There may be] a meaning behind Fredegar's presumably inconsistent ethnic vocabulary. Perhaps 'Wends' and 'Sclavenes' are meant to denote a specific social and political configuration, in which such concepts as 'state' or 'ethnicity' are relevant, while 'Slavs' is a more general term, used in a territorial rather than an ethnic sense; Samo as a merchant went in Sclauos to do business...
  • Curta 1997, p. 152–153. Curta, Florin (1997). "Slavs in Fredegar and Paul the Deacon: medieval gens or 'scourge of God'?" (PDF). Early Medieval Europe. 6 (2). Blackwell Publishers: 141–167. doi:10.1111/1468-0254.00009. S2CID 162269231. Retrieved 17 August 2022. While being traditionally regarded, at least in Polish historiography, as forefathers of the western Slavs, and therefore successors of the Veneti mentioned by Pliny, Tacitus, or Claudius Ptolemaeus, recent studies argue that the name may have not been a self-designation. By calling the Slavs 'Wends', German-speaking groups may have alluded to a pre-Slavic population. It is, however, not clear how an ancient terminology came to be used in the case of the early medieval Slavs. (...) [There may be] a meaning behind Fredegar's presumably inconsistent ethnic vocabulary. Perhaps 'Wends' and 'Sclavenes' are meant to denote a specific social and political configuration, in which such concepts as 'state' or 'ethnicity' are relevant, while 'Slavs' is a more general term, used in a territorial rather than an ethnic sense; Samo as a merchant went in Sclauos to do business...
  • Curta 1997, p. 152. Curta, Florin (1997). "Slavs in Fredegar and Paul the Deacon: medieval gens or 'scourge of God'?" (PDF). Early Medieval Europe. 6 (2). Blackwell Publishers: 141–167. doi:10.1111/1468-0254.00009. S2CID 162269231. Retrieved 17 August 2022. While being traditionally regarded, at least in Polish historiography, as forefathers of the western Slavs, and therefore successors of the Veneti mentioned by Pliny, Tacitus, or Claudius Ptolemaeus, recent studies argue that the name may have not been a self-designation. By calling the Slavs 'Wends', German-speaking groups may have alluded to a pre-Slavic population. It is, however, not clear how an ancient terminology came to be used in the case of the early medieval Slavs. (...) [There may be] a meaning behind Fredegar's presumably inconsistent ethnic vocabulary. Perhaps 'Wends' and 'Sclavenes' are meant to denote a specific social and political configuration, in which such concepts as 'state' or 'ethnicity' are relevant, while 'Slavs' is a more general term, used in a territorial rather than an ethnic sense; Samo as a merchant went in Sclauos to do business...

web.archive.org

  • Ilya Gavritukhin, Vladimir Petrukhin (2015). Yury Osipov (ed.). Slavs. Great Russian Encyclopedia (in 35 vol.) Vol. 30. pp. 388–389. Archived from the original on 2022-08-03. Retrieved 2022-08-03.
  • Sergey Skorvid (2015). Yury Osipov (ed.). Slavic languages. Great Russian Encyclopedia (in 35 vol.) Vol. 30. pp. 396–397–389. Archived from the original on 2019-09-04. Retrieved 2022-08-03.
  • Christiansen, Erik (1997). The Northern Crusades Archived 2023-10-06 at the Wayback Machine. London: Penguin Books. p. 41. ISBN 0-14-026653-4.
  • "Polabian language". Archived from the original on 2020-02-24. Retrieved 2009-01-05.
  • Krzysztof Tomasz Witczak (2013). "Poselstwo ruskie w państwie niemieckim w roku 839: Kulisy śledztwa w świetle danych Geografa Bawarskiego". Slavia Orientalis (in Polish and English). 62 (1): 25–43. Archived from the original on 2022-03-11. Retrieved 2017-12-04.