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Straižys, Vytautas; Klimka, Libertas (February 1997). "The Cosmology of the Ancient Balts". Journal for the History of Astronomy. 28 (22): S57–S81. doi:10.1177/002182869702802207. S2CID117470993.
Kalygin, Victor (30 January 2003). "Some archaic elements of Celtic cosmology". Zeitschrift für celtische Philologie. 53 (1). doi:10.1515/ZCPH.2003.70. S2CID162904613.
Eckert, Rainer (January 1998). "On the Cult of the Snake in Ancient Baltic and Slavic Tradition (based on language material from the Latvian folksongs)". Zeitschrift für Slawistik. 43 (1). doi:10.1524/slaw.1998.43.1.94. S2CID171032008.
Goshchytska, Tеtyana (21 June 2019). "The tree symbol in world mythologies and the mythology of the world tree (іllustrated by the example of the ukrainian Carpathians traditional culture)". The Ethnology Notebooks. 147 (3): 622–640. doi:10.15407/nz2019.03.622. S2CID197854947.
Valk, Jonathan (2021). "The Eagle and the Snake, or Anzû and bašmu? Another Mythological Dimension in the Epic of Etana". Journal of the American Oriental Society. 140 (4): 889–900. doi:10.7817/jameroriesoci.140.4.0889. S2CID230537775..
Shulman, David (1 January 1979). "Murukan, the mango and Ekāmbareśvara-Śiva: Fragments of a Tamil creation myth?". Indo-Iranian Journal. 21 (1): 27–40. JSTOR24653474. S2CID189767945.
Lithuanian scholar Libertas Klimka (lt) indicated that the oak was considered a sacred tree to pre-Christian Baltic religion, including being a tree associated to thunder god Perkunas.[34]
worldcat.org
Farnah : Indo-Iranian and Indo-European studies in honor of Sasha Lubotsky. Lucien van Beek, Alwin Kloekhorst, Guus Kroonen, Michaël Peyrot, Tijmen Pronk, Michile de Vaan. Ann Arbor: Beech Stave Press. 2018. ISBN978-0-9895142-4-8. OCLC1104878206.{{cite book}}: CS1 maint: others (link)[page needed]
Usačiovaitė, Elvyra. "Gyvybės medžio simbolika Rytuose ir Vakaruose" [Symbolism of the Tree of Life in the East and the West; Life tree symbols in the East and West]. In: Kultūrologija [Culturology]. 2005, t. 12, p. 313. ISSN1822-2242.