Wu wei (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Wu wei" in English language version.

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academia.edu

Paul R. Goldin, Persistent Misconceptions about Chinese Legalism. [1]; Masayuki Sato 2003. p.129. The Confucian Quest for Order.; Yang (2013), p. 50

archive.org

Deng, Yingke; Wang, Pingxing (2005). Ancient Chinese Inventions. 五洲传播出版社 (World communication publishing). p. 48. ISBN 7-5085-0837-8.

books.google.com

Slingerland (2007), p. 7 Slingerland, Edward (2007). Effortless Action: Wu-wei As Conceptual Metaphor and Spiritual Ideal in Early China. Oxford; New York: Oxford University Press. ISBN 9780195138993.
Slingerland (2007), p. 6 Slingerland, Edward (2007). Effortless Action: Wu-wei As Conceptual Metaphor and Spiritual Ideal in Early China. Oxford; New York: Oxford University Press. ISBN 9780195138993.
Creel (1982), pp. 99 Creel, Herrlee Glessner (1982) [1970]. What is Taoism?: and other studies in Chinese cultural history. Chicago: University of Chicago Press. ISBN 9780226120478.
Roger T. Ames 1983/1994. p. 50. The Art of Rulership.
Creel (1982), p. 59,78; Slingerland (2007), p. 9 Creel, Herrlee Glessner (1982) [1970]. What is Taoism?: and other studies in Chinese cultural history. Chicago: University of Chicago Press. ISBN 9780226120478. Slingerland, Edward (2007). Effortless Action: Wu-wei As Conceptual Metaphor and Spiritual Ideal in Early China. Oxford; New York: Oxford University Press. ISBN 9780195138993.
Slingerland (2007), pp. 8–9 Slingerland, Edward (2007). Effortless Action: Wu-wei As Conceptual Metaphor and Spiritual Ideal in Early China. Oxford; New York: Oxford University Press. ISBN 9780195138993.
Slingerland (2007), pp. 10–13, 15–16 Slingerland, Edward (2007). Effortless Action: Wu-wei As Conceptual Metaphor and Spiritual Ideal in Early China. Oxford; New York: Oxford University Press. ISBN 9780195138993.
Slingerland (2007), pp. 10–13 Slingerland, Edward (2007). Effortless Action: Wu-wei As Conceptual Metaphor and Spiritual Ideal in Early China. Oxford; New York: Oxford University Press. ISBN 9780195138993.
Slingerland (2007), p. 14 Slingerland, Edward (2007). Effortless Action: Wu-wei As Conceptual Metaphor and Spiritual Ideal in Early China. Oxford; New York: Oxford University Press. ISBN 9780195138993.
Slingerland (2007), pp. 14 Slingerland, Edward (2007). Effortless Action: Wu-wei As Conceptual Metaphor and Spiritual Ideal in Early China. Oxford; New York: Oxford University Press. ISBN 9780195138993.
S. Y. Hsieh, 1995. p.92 Chinese Thought: An Introduction
R. P. Peerenboom 1993 p.241. Law and Morality in Ancient China.
Karyn Lai 2017. p.171. An Introduction to Chinese Philosophy.
Huang Kejian 2016 p.185. From Destiny to Dao: A Survey of Pre-Qin Philosophy in China.
Goldin (2013), p. 10 Goldin, Paul R. (2013). "Introduction: Han Fei and the Han Feizi" (PDF). In Goldin, Paul R. (ed.). Dao Companion to the Philosophy of Han Fei. Dao Companions to Chinese Philosophy. Springer. pp. 1–21. doi:10.1007/978-94-007-4318-2_1. ISBN 978-94-007-4317-5.
- A. C. Graham 1989. p. 283. Disputers of the Tao.
- Makeham (1990), p. 91; Mark Edward Lewis, 1999 p. 33, Writing and Authority in Early China; Goldin (2013), p. 9 Makeham, J. (1990). "The Legalist Concept of Hsing-Ming: An Example of the Contribution of Archaeological Evidence to the Re-Interpretation of Transmitted Texts". Monumenta Serica. 39: 87–114. doi:10.1080/02549948.1990.11731214. JSTOR 40726902. Goldin, Paul R. (2013). "Introduction: Han Fei and the Han Feizi" (PDF). In Goldin, Paul R. (ed.). Dao Companion to the Philosophy of Han Fei. Dao Companions to Chinese Philosophy. Springer. pp. 1–21. doi:10.1007/978-94-007-4318-2_1. ISBN 978-94-007-4317-5.
  - John Makeham 1994 p. 67. Name and Actuality in Early Chinese Thought.
  - Julia Ching, R. W. L. Guisso. 1991. pp. 75,119. Sages and Filial Sons.
  - John Makeham 1994 p. 69. Name and Actuality in Early Chinese Thought.
  - L.K. Chen and H.C.W Sung 2015 p.251 Dao Companion to Daoist Philosophy.
  - John Knoblock 1990. p.172. Xunzi: Books 7–16.
  - Masayuki Sato 2003. p.122,126,133–136. The Confucian Quest for Order.
  - Paul R. Goldin, Persistent Misconceptions about Chinese Legalism. [1]; Masayuki Sato 2003. p.129. The Confucian Quest for Order.; Yang (2013), p. 50
  - Xing Lu 1998. Rhetoric in Ancient China, Fifth to Third Century, B.C.E.. p. 264.
  - Roger T. Ames 1983. p. 50. The Art of Rulership.
  - Huang Kejian 2016 pp. 186–187. From Destiny to Dao: A Survey of Pre-Qin Philosophy in China.
  - Chad Hansen, 1992 p. 371 A Daoist Theory of Chinese Thought
  - L.K. Chen and H.C.W Sung 2015 p. 253 Dao Companion to Daoist Philosophy.

doi.org

Yuri Pines (2022) Han Feizi and the Earliest Exegesis of Zuozhuan, Monumenta Serica, 70:2, 341-365, doi:10.1080/02549948.2022.2131797
Goldin (2013), p. 10 Goldin, Paul R. (2013). "Introduction: Han Fei and the Han Feizi" (PDF). In Goldin, Paul R. (ed.). Dao Companion to the Philosophy of Han Fei. Dao Companions to Chinese Philosophy. Springer. pp. 1–21. doi:10.1007/978-94-007-4318-2_1. ISBN 978-94-007-4317-5.
- Creel (1982), p. 72, 80, 103–104; Creel (1959), pp. 199–200; Makeham (1990), pp. 91–92 Creel, Herrlee Glessner (1982) [1970]. What is Taoism?: and other studies in Chinese cultural history. Chicago: University of Chicago Press. ISBN 9780226120478. Creel, Herrlee Glessner (1959). "The Meaning of Hsing-Ming". Studia Serica: Sinological studies dedicated to Bernhard Kalgren. Makeham, J. (1990). "The Legalist Concept of Hsing-Ming: An Example of the Contribution of Archaeological Evidence to the Re-Interpretation of Transmitted Texts". Monumenta Serica. 39: 87–114. doi:10.1080/02549948.1990.11731214. JSTOR 40726902.
- Makeham (1990), p. 91; Mark Edward Lewis, 1999 p. 33, Writing and Authority in Early China; Goldin (2013), p. 9 Makeham, J. (1990). "The Legalist Concept of Hsing-Ming: An Example of the Contribution of Archaeological Evidence to the Re-Interpretation of Transmitted Texts". Monumenta Serica. 39: 87–114. doi:10.1080/02549948.1990.11731214. JSTOR 40726902. Goldin, Paul R. (2013). "Introduction: Han Fei and the Han Feizi" (PDF). In Goldin, Paul R. (ed.). Dao Companion to the Philosophy of Han Fei. Dao Companions to Chinese Philosophy. Springer. pp. 1–21. doi:10.1007/978-94-007-4318-2_1. ISBN 978-94-007-4317-5.
  - Makeham (1990), p. 91 Makeham, J. (1990). "The Legalist Concept of Hsing-Ming: An Example of the Contribution of Archaeological Evidence to the Re-Interpretation of Transmitted Texts". Monumenta Serica. 39: 87–114. doi:10.1080/02549948.1990.11731214. JSTOR 40726902.
  - Makeham (1990), pp. 90–91 Makeham, J. (1990). "The Legalist Concept of Hsing-Ming: An Example of the Contribution of Archaeological Evidence to the Re-Interpretation of Transmitted Texts". Monumenta Serica. 39: 87–114. doi:10.1080/02549948.1990.11731214. JSTOR 40726902.

ghostarchive.org

"Alan Watts - The Principle Of Not Forcing". 17 July 2018. Archived from the original on 2021-12-22 – via www.youtube.com.

hku.hk

philosophy.hku.hk

"Shen Bu Hai".

jstor.org

Paul R. Goldin p.93. Studies in Early Chinese Philosophy. Insidious Syncretism in the Political Philosophy of Huainanzi.JSTOR j.ctt1wn0qtj.10
Creel (1982), p. 72, 80, 103–104; Creel (1959), pp. 199–200; Makeham (1990), pp. 91–92 Creel, Herrlee Glessner (1982) [1970]. What is Taoism?: and other studies in Chinese cultural history. Chicago: University of Chicago Press. ISBN 9780226120478. Creel, Herrlee Glessner (1959). "The Meaning of Hsing-Ming". Studia Serica: Sinological studies dedicated to Bernhard Kalgren. Makeham, J. (1990). "The Legalist Concept of Hsing-Ming: An Example of the Contribution of Archaeological Evidence to the Re-Interpretation of Transmitted Texts". Monumenta Serica. 39: 87–114. doi:10.1080/02549948.1990.11731214. JSTOR 40726902.
Makeham (1990), p. 91; Mark Edward Lewis, 1999 p. 33, Writing and Authority in Early China; Goldin (2013), p. 9 Makeham, J. (1990). "The Legalist Concept of Hsing-Ming: An Example of the Contribution of Archaeological Evidence to the Re-Interpretation of Transmitted Texts". Monumenta Serica. 39: 87–114. doi:10.1080/02549948.1990.11731214. JSTOR 40726902. Goldin, Paul R. (2013). "Introduction: Han Fei and the Han Feizi" (PDF). In Goldin, Paul R. (ed.). Dao Companion to the Philosophy of Han Fei. Dao Companions to Chinese Philosophy. Springer. pp. 1–21. doi:10.1007/978-94-007-4318-2_1. ISBN 978-94-007-4317-5.
- Makeham (1990), p. 91 Makeham, J. (1990). "The Legalist Concept of Hsing-Ming: An Example of the Contribution of Archaeological Evidence to the Re-Interpretation of Transmitted Texts". Monumenta Serica. 39: 87–114. doi:10.1080/02549948.1990.11731214. JSTOR 40726902.
- Makeham (1990), pp. 90–91 Makeham, J. (1990). "The Legalist Concept of Hsing-Ming: An Example of the Contribution of Archaeological Evidence to the Re-Interpretation of Transmitted Texts". Monumenta Serica. 39: 87–114. doi:10.1080/02549948.1990.11731214. JSTOR 40726902.
- Mark Csikszentmihalyi. Chia I's "Techniques of the Tao" and the Han Confucian Appropriation of Technical Discourse. Asia Major, Third Series, Vol. 10, No. 1/2 (1997), pp. 49–67 JSTOR 41645528

nytimes.com

Tierney, John (2014-12-15). "A Meditation on the Art of Not Trying". The New York Times. ISSN 0362-4331. Retrieved 2019-12-07.

routledge.com

Brown, R.S. (2020). Groundwork for a Transpersonal Psychoanalysis: Spirituality, Relationship, and Participation. Abingdon, UK; New York: Routledge.

stanford.edu

plato.stanford.edu

Hansen, Chad, "Daoism", The Stanford Encyclopedia of Philosophy (Fall 2014 Edition), Edward N. Zalta (ed.), http://plato.stanford.edu/archives/fall2014/entries/daoism/

upenn.edu

sas.upenn.edu

Goldin (2013), p. 10 Goldin, Paul R. (2013). "Introduction: Han Fei and the Han Feizi" (PDF). In Goldin, Paul R. (ed.). Dao Companion to the Philosophy of Han Fei. Dao Companions to Chinese Philosophy. Springer. pp. 1–21. doi:10.1007/978-94-007-4318-2_1. ISBN 978-94-007-4317-5.
- Makeham (1990), p. 91; Mark Edward Lewis, 1999 p. 33, Writing and Authority in Early China; Goldin (2013), p. 9 Makeham, J. (1990). "The Legalist Concept of Hsing-Ming: An Example of the Contribution of Archaeological Evidence to the Re-Interpretation of Transmitted Texts". Monumenta Serica. 39: 87–114. doi:10.1080/02549948.1990.11731214. JSTOR 40726902. Goldin, Paul R. (2013). "Introduction: Han Fei and the Han Feizi" (PDF). In Goldin, Paul R. (ed.). Dao Companion to the Philosophy of Han Fei. Dao Companions to Chinese Philosophy. Springer. pp. 1–21. doi:10.1007/978-94-007-4318-2_1. ISBN 978-94-007-4317-5.

virginia.edu

www2.iath.virginia.edu

"Chapter V. The Tao of the Sovereign". The Complete Works of Han Fei Tzŭ with Collected Commentaries. Retrieved 2019-03-21.

wikisource.org

en.wikisource.org

Daodejing's chapter 37 quote: " 道常無為而無不為。" translation: "The Dao abides in non-action but there is nothing it does not do."

worldcat.org

search.worldcat.org

Tierney, John (2014-12-15). "A Meditation on the Art of Not Trying". The New York Times. ISSN 0362-4331. Retrieved 2019-12-07.
Ivanhoe, Philip J.; Van Norden, Bryan W. (2005). Readings in Classical Chinese Philosophy (2nd ed.). Indianapolis: Hackett Publishing Company. p. 2. ISBN 0-87220-781-1. OCLC 60826646.
Ivanhoe, Philip J.; Van Norden, Bryan W. (2005). Readings in Classical Chinese Philosophy (2nd ed.). Indianapolis: Hackett Publishing Company. p. 2. ISBN 0-87220-781-1. OCLC 60826646.

worldcat.org

Ivanhoe, Philip J.; Van Norden, Bryan W. (2005). Readings in Classical Chinese Philosophy (2nd ed.). Indianapolis: Hackett Publishing Company. p. 2. ISBN 0-87220-781-1. OCLC 60826646.
Ivanhoe, Philip J.; Van Norden, Bryan W. (2005). Readings in Classical Chinese Philosophy (2nd ed.). Indianapolis: Hackett Publishing Company. p. 2. ISBN 0-87220-781-1. OCLC 60826646.

youtube.com

"Alan Watts - The Principle Of Not Forcing". 17 July 2018. Archived from the original on 2021-12-22 – via www.youtube.com.