Xarrë (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Xarrë" in English language version.

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  • Bejko, Lorenc (2002). "Mycenaean Presence and Influence in Albania". Greek Influence Along the East Adriatic Coast. Kniževni Krug: 12, 21, 24. ISBN 9789531631549. Retrieved 4 April 2020. It is important to note that during this period items for every day use of Mycenaean type have a rather wide distribution. The most important class of materials from these items are tools: the double axes and the one edge bronze kinfes of Mycenaean types (Fig. 3). Double axes are found at Xare, Butrint, Sarande, Qeparo, Lleshan, etc., while one edge knives are reported from Barc, Maliq, Pazhok, Kukes, Mat, Vajze.
  • López, José C. Carvajal (2023). Islamization and Archaeology: Religion, Culture and New Materialism. Bloomsbury Publishing. p. 64. ISBN 978-1-3500-0668-3. A member of our team was from Greece, and he was able to engage in very friendly talks with the local population, which was Greek- and Albanian-speaking. Conversations with Orthodox locals gave us interesting information that was later on confirmed by the imam of the mosque to a large extent. All the inhabitants of Xarrë claimed to be descendants of families living there since the Middle Ages, originally from a nearby village, now disappeared. This place was called Zaropoula in eighteenth-century maps and Palaeospitia (Greek for 'Old Houses') by them. Our survey of this site and later archaeological work by Ilir Parangoni (2015) has shown that the village seems to have been abandoned during the late Ottoman period (eighteenth to nineteenth centuries CE in Albania). From that period there is a coexistence (and even intermarriages) between Muslims and Orthodox families in the village, although more Muslims arrived with the Çam immigrations.
  • Kretsi, Georgia (2005). "The uses of origin: Migration, Power-struggle and Memory in southern Albania". In King, Russell; Mai, Nicola; Schwandner-Sievers, Stephanie (eds.). The New Albanian Migration. Brighton-Portland: Sussex Academic. ISBN 9781903900789. pp. 197-198. The first village, Xarrë, contains a mixed population in regard to confession and language.[3] The village is about 15 km from the Albanian-Greek border crossing point (for pedestrians) of Qafë Bota and around 30 km from the district capital, Sarandë. The second community, Mursi, consists of a rather homogeneous population in terms of religious affiliation and language (Christian and Albanian speaking) and is located just 1 km away from Xarrë."; p. 210. "[3]. In Xarrë the relevant groups were Albanian-speaking Christians, Çam people (or Chams - the Albanian speaking minority settled in northern Greece/Epirus in the 1920s and 1940s), Vlachs (cattle breeders, speaking a Latin-based language), Roma, and some members of the Greek minority."

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  • Baltsiotis, Lambros (2015). "Balkan Roma immigrants in Greece: An initial approach to the traits of a migration flow", International Journal of Language, Translation and Intercultural Communication. 1. (1): 5. " In general terms, it seems that previous ties of any kind with Greece facilitate not only the migration but also a more permanent way of living in the country. This is the case with the Muslim Roma of Filiati in Thesprotia who, following the expulsion of the Muslim Albanian Chams from Greece in 1944-1945, were settled in the village of Shkallë, Sarandë in Albania. The majority of the families, more than fifteen, gradually settled in Greece.

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  • "Law nr. 115/2014" (PDF) (in Albanian). p. 6376. Retrieved 25 February 2022.

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