Analysis of information sources in references of the Wikipedia article "Xenophobia and discrimination in Turkey" in English language version.
Title translated from Turkish: Doubts emerge on the death of Sevag
'Mount Ararat will Become Your Grave' Chant Turkish Students
:Translated from Turkish: 'On May 1, 2011, after investigating into the background of the suspect, we discovered that he was a sympathizer of the BBP. We also have encountered nationalist themes in his social networks. For example, Muhsin Yazicioglu and Abdullah Catli photos were present' according to Balikci lawyer Halavurt.
In it, Muslims had full legal and social rights, while non-Muslim 'people of the book', that is, Jews and Christians, had a second-class subject status that entailed, among other things, higher taxes, exclusion from the military and political spheres, and strict limitations on legal rights.
Dink had received numerous death threats from nationalist Turks who viewed his iconoclastic journalism, particularly on the mass killings of Armenians in the early 20th century, as an act of treachery.
Comprehensive reading of the newspaper articles show that the negative attitude towards the non-Muslim minorities in Turkey does not operate in a linear fashion. There are rises and falls, the targets can vary from individuals to institutions, and the agents of discrimination can be politicians, judicial offices, government-operated organisations, press members or simply individuals in society.
In the Turkish context, the solution to minority rights is to handle them through improvements in three realms: elimination of discrimination, cultural rights, and religious freedom. However, reforms in these spheres fall short of the spirit generated in the Treaty of Lausanne.
{{cite journal}}: CS1 maint: multiple names: authors list (link)The persistence of genocide or near-genocidal incidents from the 1890s through the 1990s, committed by Ottoman and successor Turkish and Iraqi states against Armenian, Kurdish, Assyrian, and Pontic Greek communities in Eastern Anatolia, is striking. ... the creation of this "zone of genocide" in Eastern Anatolia cannot be understood in isolation, but only in light of the role played by the Great Powers in the emergence of a Western-led international system.
In the last hundred years, four Eastern Anatolian groups—Armenians, Kurds, Assyrians, and Greeks—have fallen victim to state-sponsored attempts by the Ottoman authorities or their Turkish or Iraqi successors to eradicate them. Because of space limitations, I have concentrated here on the genocidal sequence affecting Armenians and Kurds only, though my approach would also be pertinent to the Pontic Greek and Assyrian cases.
One banner carried by dozens of protestors said, 'You are all Armenians, you are all bastards.'
Title translated from Turkish: Doubts emerge on the death of Sevag
Translated from Turkish: 'We discovered that he was a sympathizer of the BBP. We also have encountered nationalist themes in his social networks. For example, Muhsin Yazicioglu and Abdullah Catli photos were present' according to Balikci lawyer Halavurt.
Title Translated from Turkish: 'From the fiance: If we were to go to war with Armenia, I would kill you first'
6-7 Eylül olaylarından önce İstanbul'da 135 bin Rum yaşıyordu. Sonrasında bu sayı 70 bine düştü. 1978'e gelindiğinde bu rakam 7 bindi.
Dink had received numerous death threats from nationalist Turks who viewed his iconoclastic journalism, particularly on the mass killings of Armenians in the early 20th century, as an act of treachery.
'Mount Ararat will Become Your Grave' Chant Turkish Students
Free speech is now in a state reminiscent of the days before EU accession talks. Journalists or academics who speak out against state institutions are subject to prosecution under the aegis of loophole laws. Such laws are especially objectionable because they lead to a culture in which other, more physically apparent rights abuses become prevalent. Violations of freedom of expression can escalate into other rights abuses, including torture, racism, and other forms of discrimination. Because free speech is suppressed, the stories of these abuses then go unreported in what becomes a vicious cycle.
In the Turkish context, the solution to minority rights is to handle them through improvements in three realms: elimination of discrimination, cultural rights, and religious freedom. However, reforms in these spheres fall short of the spirit generated in the Treaty of Lausanne.
{{cite journal}}: CS1 maint: multiple names: authors list (link)