Xianbei (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Xianbei" in English language version.

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  • Grousset, Rene (1970). The Empire of the Steppes. Rutgers University Press. pp. 53–54. ISBN 978-0-8135-1304-1.
  • China: Dawn of a Golden Age, 200–750 AD. Metropolitan Museum of Art. 2004. pp. 30–. ISBN 978-1-58839-126-1. Xiao Baoyin.

books.google.com

cell.com

  • Du, Panxin; Zhu, Kongyang; Qiao, Hui; Zhang, Jianlin; Meng, Hailiang; Huang, Zixiao; Yu, Yao; Xie, Shouhua; Allen, Edward; Xiong, Jianxue; Zhang, Baoshuai; Chang, Xin; Ren, Xiaoying; Xu, Yiran; Zhou, Qi; Han, Sheng; Jin, Li; Wei, Pianpian; Wang, Chuan-Chao; Wen, Shaoqing (28 March 2024). "Ancient genome of the Chinese Emperor Wu of Northern Zhou". Current Biology. 34 (7). Elsevier: 1587–1595.e5. Bibcode:2024CBio...34E1587D. doi:10.1016/j.cub.2024.02.059. ISSN 0960-9822. PMID 38552628. Retrieved 28 March 2024. In addition, Xianbei's appearance remains controversial in historical records. Some have described the Xianbei people as having some exotic characteristics with thick beards, yellow hair, and protuberant "high" noses33,34,35; others believe that most Xianbei were not visibly dramatically different from the general population of northeastern Asia.29 The latter view is in line with our genetic prediction

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  • Chu Ci, "Da Zhao". quote: "小腰秀頸,若鮮卑只。". translation (by Gopal Sukhu, 2017): "And she is as small-waisted and long-necked [a]s a Xianbei woman."
  • Guoyu, "Jinyu 8" quote: "昔成王盟諸侯于岐陽,楚為荊蠻,置茅蕝,設望表,與鮮卑守燎,故不與盟。" translation: "Of yore, King Cheng convened an alliance-covenant ceremony with the various vassals at (Mt.) Qi's south-side, the Chu, being barbarians from Jing, held up bundles of cogon grass (through which to pour sacrificial wine), set up spirit tablets (for making offerings to the spirits of mountains and streams), and tended to the torches along with the Xianbei, therefore (the Chu) were not present at the alliance-covenant ceremony."
  • Guoyu, explained by Wei Zhao, "Jinyu 8". 1st edition Sibu Congkan version, vol. 3 p. 140 of 154
  • Guoyu, explained by Wei Zhao, "Jinyu 8". Siku Quanshu version, vol. 3–7, p. 42 of 148
  • Guoyu, "Jinyu 8", explained by Wei Zhao, 1st edition Sibu Congkan version, vol. 3 p. 140 of 154. quote: "鮮牟東夷國"
  • Guoyu, "Jinyu 8", explained by Wei Zhao. Siku Quanshu version, vol. 3–7, p. 43 of 148. quote: "鮮牟東夷國"
  • Guoyu, explained by Wei Zhao, "Qiyu", 1st edition Sibu Congkan version, vol. 2, p. 90 of 160, quote: "山戎今之鮮卑"
  • Guoyu, explained by Wei Zhao, "Qiyu". Siku Quanshu version, vol. 6–8, p. 28 of 111, quote: "山戎今之鮮卑"
  • Du Yu, 《春秋經傳集解》 Chunqiu Zuozhuan – Collected Explanations, "vol. 2" p. 151 of 190. quote:( 根牟東夷國也 )

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  • Tang, Qiaomei (May 2016). Divorce and the Divorced Woman in Early Medieval China (First through Sixth Century) (PDF) (A dissertation presented by Qiaomei Tang to The Department of East Asian Languages and Civilizations in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of East Asian Languages and Civilizations). Cambridge, Massachusetts: Harvard University. pp. 151, 152, 153.

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  • Chen, Sanping (1996). "A-Gan Revisited — The Tuoba's Cultural and Political Heritage". Journal of Asian History. 30 (1): 46–78. JSTOR 41931010.
  • Psarras, Sophia-Karin (2003). "Han and Xiongnu: A Reexamination of Cultural and Political Relations (I)". Monumenta Serica. 51: 55–236. doi:10.1080/02549948.2003.11731391. JSTOR 40727370. S2CID 156676644.
  • Dien, Albert E. (1986). "The Stirrup and Its Effect on Chinese Military History". Ars Orientalis. 16: 33–56. JSTOR 4629341.

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  • Guoyu, explained by Wei Zhao, "Jinyu 8". Jinzhang Bookstore's version, vol. 2 p. 36 Waseda University Library's copy
  • Guoyu, explained by Wei Zhao, "Jinyu 8". Jinzhang Bookstore's version, vol. 2 p. 36. quote: "鮮卑東夷國". Waseda University Library's copy
  • Guoyu, explained by Wei Zhao, "Qiyu". Jinzhang Bookstore's version, p. 42. quote: "山戎今之鮮卑". Waseda University Library's copy

wikipedia.org

zh.wikipedia.org

  • Zhang Zhengming (2017) accepts the reading 鮮卑[31] (also seen in the early 19th century version published by Jinzhang bookstore (錦章図書局) in Shanghai[32]) as the ethnonym of the people who accompanied the Chu. However, 鮮卑 Xianbei is likely a scribal error for 鮮牟 Xianmou (as in other versions like Sibu Congkan (四部叢刊),[33] or Siku Quanshu (四庫全書)[34]). Eastern Wu scholar Wei Zhao states that the 鮮牟 Xianmou were an Eastern Yi nation,[35][36] while the 鮮卑 Xianbei were of Mountain Rong origin.[37][38] The apparent scribal error results in contradicting statements, apparently by Wei Zhao, that the Xianbei were an Eastern Yi nation[39] and a people of Mountain Rong origin.[40] Huang Pilie (1763–1825) states that the reading 鮮卑 Xianbei was inauthentic and identifies the 鮮牟 Xianmou with 根牟 Genmou, an Eastern Yi nation conquered by the Lu state in the 9th year of Duke Xuan of Lu's reign (600 BCE).[41][42][43]

wikisource.org

zh.wikisource.org

  • Chunqiu Zuo Zhuan "Duke Xuan's 9th year" jing; quote:( 秋,取根牟。); rough translation: "In autumn, [Lu] conquered Genmou." zhuan; quote:(秋,取根牟,言易也。); rough translation: "In autumn, [Lu] conquered Genmou. It's said that was easy."

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