References analysis of the Wikipedia article "Yadav" in the English version

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Pinch, William R. (1996). Peasants and monks in British India. University of California Press. p. 90. ISBN 978-0-520-20061-6. Quote: "Gopis, Goalas, and Ahirs, who would by the early 1900s begin referring to themselves as Yadav kshatriyas, had long sought and attained (after 1898) recruitment as soldiers in the British Indian army, particularly in the Western Gangetic Plain."

Flueckiger, Joyce Burkhalter (1996). Gender and Genre in the Folklore of Middle India. Cornell University Press. p. 137. ISBN 978-0-8014-8344-8. Quote: "Another way to confirm their warrior status was to try to associate themselves with Yadav cowherding caste of the divine cowherd Krishna, calling themselves Yadavs instead of Ahirs. Ahir intelligensia "rewrote" certain historical documents to prove this connection, forming a national Yadav organization that continues to coordinate and promote the mobility drive of the caste. Integral to this movement are retelling of caste history that reflect its martial character; ..."

Russell, R. V.; Lal, Raj Bahadur Hira (1916). Tribes and Castes of the Central Provinces of India. Vol. 2. London: Macmillan. p. 37.

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Susan Bayly (2001). Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. Cambridge University Press. p. 200, 383. ISBN 978-0-521-79842-6. Quote: Ahir: Caste title of North Indian non-elite 'peasant'-pastoralists, known also as Yadav."

Hutton, John Henry (1969). Caste in India: its nature, function and origins. Oxford University Press. p. 113. Quote: "In a not dissimilar way the various cow-keeping castes of northern India were combining in 1931 to use the common term of Yadava for their various castes, Ahir, Goala, Gopa, etc., and to claim a Rajput origin of extremely doubtful authenticity."

Jassal, Smita Tewari; École pratique des hautes études (France). Section des sciences économiques et sociales; University of Oxford. Institute of Social Anthropology (2001). "Caste in the Colonial State: Mallahs in the census". Contributions to Indian sociology. Mouton. pp. 319–351. Quote: "The movement, which had a wide interregional spread, attempted to submerge regional names such as Goala, Ahir, Ahar, Gopa, etc., in favour of the generic term Yadava (Rao 1979). Hence a number of pastoralist castes were subsumed under Yadava, in accordance with decisions taken by the regional and national level caste sabhas. The Yadavas became the first among the shudras to gain the right to wear the janeu, a case of successful sanskritisation which continues till date. As a prominent agriculturist caste in the region, despite belonging to the shudra varna, the Yadavas claimed Kshatriya status tracing descent from the Yadu dynasty. The caste's efforts matched those of census officials, for whom standardisation of overlapping names was a matter of policy. The success of the Yadava movement also lies in the fact that, among the jaati sabhas, the Yadava sabha was probably the strongest, its journal, Ahir Samachar, having an all-India spread. These factors strengthened local efforts, such as in Bhojpur, where the Yadavas, locally known as Ahirs, refused to do begar, or forced labour, for the landlords and simultaneously prohibited liquor consumption, child marriages, and so on."

People of India: Uttar Pradesh. Anthropological Survey of India. 2005. p. 1551. ISBN 978-81-7304-114-3. These Ahir of past, now identify themselves as Yadav or Yadubansi and to support this claim use the surname, Yadav, and thus try to distinguish themselves from other constituent groups forming the large Ahir caste.

Jaffrelot, Christophe (2003). India's silent revolution: the rise of the lower castes in North India. London: C. Hurst & Co. p. 187-188. ISBN 978-1-85065-670-8. [187] The term "Yadav" covers many castes which initially had different names: Ahir in the Hindi belt, Punjab and Gujarat, Gavli in Maharashtra, Gola in Andhra Pradesh and Karnataka etc. Their traditional common function, all over India, was that of herdsman, cowherds and milksellers. [188] In practice, the Yadavs today spend most of their time tilling the land. At the turn of the century in the Central Provinces two-thirds of Ahirs were already cultivators and labourers while less than one third raised cattle and dealt with milk and milk products.

Leshnik, Lawrence S.; Sontheimer, Günther-Dietz (1975). Pastoralists and nomads in South Asia. O. Harrassowitz. p. 218. ISBN 9783447015523. Quote: "The Ahir and allied cowherd castes (whether actually pastoralists or cultivators, as in the Punjab) have recently organized a pan-Indian caste association with political as well as social reformist goals using the epic designation of Yadava (or Jadava) Vanshi Kshatriya, ie the warrior caste descending from the Yadava lineage of the Mahabharata fame."

Jaffrelot, Christophe (2003). India's silent revolution: the rise of the lower castes in North India. London: C. Hurst & Co. p. 196. ISBN 978-1-85065-670-8. Retrieved 16 August 2011.

Jaffrelot, Christophe (2003). India's silent revolution: the rise of the lower castes in North India. Columbia University Press. pp. 210–211. ISBN 978-0-231-12786-8. Quote: "In his typology of low caste movements, (M. S. A.) Rao distinguishes five categories. The first is characterised by 'withdrawal and self-organisation'. ... The second one, illustrated by the Yadavs, is based on the claim of 'higher varna status' and fits with Sanskritisation pattern. ..."

Bayly, Susan (2001). Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. Cambridge University Press. p. 84. ISBN 978-0-521-79842-6. Quote: "They had many counterparts elsewhere, most notably in the Gangetic plain where users of titles like Ahir, Jat and Goala turned increasingly towards the cow-cherishing rustic piety associated with the cult of Krishna. With its visions of milkmaids and sylvan raptures, and its cultivation of divine bounty in the form of sweet milky essences, this form of Vishnu worship offered an inviting path to 'caste Hindu' life for many people of martial pastoralist background.⁴² Footnote 42: "From the later nineteenth century the title Yadav was widely adopted in preference to Goala. ..."

Jaffrelot, Christophe (2003). India's silent revolution: the rise of the lower castes in North India. Columbia University Press. p. 211. ISBN 978-0-231-12786-8. Quote: "Rather, the low caste movements can more pertinently be regrouped in two broader categories: first, the reform movements situating themselves within the Hindu way of life, be they relying on the mechanisms of Sanskritisation or on the bhakti tradition; and second those which are based on an ethnic or western ideology with a strong egalitarian overtone. The Yadav movement—and to a lesser extent the Ezhavas—can be classified in the first group whereas all the other ones belong to the second category. Interestingly none of the latter has a North Indian origin."

Ranabir Samaddar (2016). Government of Peace: Social Governance, Security and the Problematic of Peace. Routledge. p. 169. ISBN 978-1317125372. Retrieved 1 January 2021.

Rao, M. S. A. (1979). Social movements and social transformation: a study of two backward classes movements in India. Macmillan. p. 124. ISBN 9780836421330.

Gadkari, Jayant (1996). Society and religion: from Rugveda to Puranas. Bombay: Popular Prakashan. pp. 179, 183–184. ISBN 978-81-7154-743-2.

Guha, Sumit (2006). Environment and Ethnicity in India, 1200-1991. University of Cambridge. p. 47. ISBN 978-0-521-02870-7.

Jaffrelot, Christophe (2003). India's silent revolution: the rise of the lower castes in North India. London: C. Hurst & Co. p. 188. ISBN 978-1-85065-670-8.

Mandelbaum, David Goodman (1970). Society in India. Vol. 2. Berkeley: University of California Press. pp. 442–443. ISBN 978-0-520-01623-1.

Jeffery, Roger; Jeffrey, Craig; Lerche, Jens (2014). Development Failure and Identity Politics in Uttar Pradesh. SAGE Publications India. p. 43. ISBN 9789351501800.

Verma, Anil K. (2007). "Backward-Caste Politics in Uttar Pradesh: An Analysis of the Samajwadi Party". In Pai, Sudha (ed.). Political process in Uttar Pradesh: identity, economic reforms, and governance. Pearson Education India. p. 160. ISBN 978-81-317-0797-5.

Mandelbaum, David Goodman (1970). Society in India. Vol. 2. Berkeley: University of California Press. p. 442. ISBN 978-0-520-01623-1.

Luce, Edward (2008). In Spite of the Gods: The Rise of Modern India. Random House Digital, Inc. p. 133. ISBN 978-1-4000-7977-3. Quote: "The Yadavs are one of India's largest 'Other Backward Classes,' a government term that covers most of India's Sudra castes. Yadavs are the traditional cowherd caste of North India and are relatively low down on the traditional pecking order, but not as low as the untouchable Mahars or Chamars."

Jaffrelot, Christophe (2003). India's silent revolution: the rise of the lower castes in North India. London: C. Hurst & Co. p. 188. ISBN 978-1-85065-670-8.

Michelutti, Lucia (2012). "Wrestling with (Body) Politics: Understanding 'Goonda' Political Styles in North India". In Price, Pamela; Ruud, Arild Engelsen (eds.). Power and Influence in India: Bosses, Lords and Captains: Exploring the Political in South Asia. Routledge. p. 55. ISBN 978-1-13619-799-4.

Mandelbaum, David Goodman (1970). Society in India. Vol. 2. Berkeley: University of California Press. p. 443. ISBN 978-0-520-01623-1.

Jaffrelot, Christophe (2003). India's silent revolution: the rise of the lower castes in North India. London: C. Hurst & Co. p. 189. ISBN 978-1-85065-670-8. Retrieved 16 August 2011.

Rao, M. S. A. (1979). Social movements and social transformation: a study of two backward classes movements in India. Macmillan. p. 123. ISBN 9780836421330.

Jaffrelot, Christophe (2003). India's silent revolution: the rise of the lower castes in North India. London: C. Hurst & Co. pp. 191–193. ISBN 978-1-85065-670-8. Retrieved 16 August 2011.

Mandelbaum, David Goodman (1970). Society in India. Vol. 2. Berkeley: University of California Press. p. 444. ISBN 978-0-520-01623-1.

Jaffrelot, Christophe (2003). India's silent revolution: the rise of the lower castes in North India. London: C. Hurst & Co. pp. 194–196. ISBN 978-1-85065-670-8.

Jaffrelot, Christophe (2003). India's silent revolution: the rise of the lower castes in North India. London: C. Hurst & Co. p. 197. ISBN 978-1-85065-670-8. Retrieved 16 August 2011.

Mandelbaum, David Goodman (1970). Society in India. Vol. 2. Berkeley: University of California Press. p. 485. ISBN 978-0-520-01623-1. Retrieved 25 August 2011.

doi.org

Michelutti, Lucia (2004), "'We (Yadavs) are a caste of politicians': Caste and modern politics in a north Indian town", Contributions to Indian Sociology, 38 (1–2): 43–71, doi:10.1177/006996670403800103, ISSN 0973-0648, S2CID 144951057 Quote: "The Yadavs were traditionally a low-to-middle-ranking cluster of pastoral-peasant castes that have become a significant political force in Uttar Pradesh (and other northern states like Bihar) in the last thirty years."

Gooptu, Nandini (1997), "The Urban Poor and Militant Hinduism in Early Twentieth-Century Uttar Pradesh", Modern Asian Studies, 31 (4 (Oct., 1997)): 879–918, doi:10.1017/s0026749x00017194, JSTOR 312848, S2CID 146484298 Quote: " ... Lord Krishna, a legendary warrior and a Hindu deity, whom some shudra castes, notably the ahir or yadav, claim to be their ancestor." (page 902)

Michelutti, Lucia (February 2004). ""We (Yadavs) are a caste of politicians": Caste and modern politics in a north Indian town". Contributions to Indian Sociology. 38 (1–2): 49. doi:10.1177/006996670403800103. S2CID 144951057.(subscription required)

Michelutti, Lucia (February 2004). ""We (Yadavs) are a caste of politicians": Caste and modern politics in a north Indian town". Contributions to Indian Sociology. 38 (1–2): 52–53. doi:10.1177/006996670403800103. S2CID 144951057.(subscription required)

Jha, Hetukar (1977). "Lower Caste Peasants and Upper-Caste Zamindars in Bihar, 1921–1925: an analysis of sanskritisation and contradiction between the two groups". Indian Economic and Social History Review. 14 (4): 550. doi:10.1177/001946467701400404. S2CID 143558861.

Michelutti, Lucia (February 2004). ""We (Yadavs) are a caste of politicians": Caste and modern politics in a north Indian town". Contributions to Indian Sociology. 38 (1–2): 50–51. doi:10.1177/006996670403800103. S2CID 144951057.(subscription required)

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Michelutti. "Wrestling with (body) politics: understanding 'goonda' political styles in North India". Quote:"I saw many high-caste people, who refer to Yadavs as goondas in a disapproving fashion using their 'services'. Their connections, political influence and abilities are thus practically acknowledged. By the end of the fieldwork the same non-Yadav informants who advise me of not going around with politicians asked me to use my 'Yadav contacts' to help them to get their telephone line sorted out, to get a taxi-licence or to speed up a court case.". Retrieved 27 October 2011.

jstor.org

Gupta, Tilak D. (27 June 1992). "Yadav Ascendancy in Bihar Politics". Economic and Political Weekly. 27 (26): 1304–1306. JSTOR 4398537.(subscription required)

Gupta., Tilak D. (1992). ""Yadav Ascendancy in Bihar Politics."". Economic and Political Weekly. 27 (26): 1304–06. JSTOR 4398537.

ncbc.nic.in

"CENTRAL LIST OF OBCs FOR THE STATE OF BIHAR" (PDF), National Commission of Backward Classes, Government of India, retrieved 28 October 2011 (Serial Number 104)

"CENTRAL LIST OF OTHER BACKWARD CLASSES: CHHATISGARH" (PDF), National Commission of Backward Classes, Government of India, retrieved 28 October 2011 (Serial Number 1)

"CENTRAL LIST OF OTHER BACKWARD CLASSES: DELHI" (PDF), National Commission of Backward Classes, Government of India, retrieved 28 October 2011 (Serial Number 3)

"CENTRAL LIST OF OTHER BACKWARD CLASSES: HARYANA" (PDF), National Commission of Backward Classes, Government of India, retrieved 28 October 2011 (Serial Number 29)

"CENTRAL LIST OF OTHER BACKWARD CLASSES: JHARKHAND" (PDF), National Commission of Backward Classes, Government of India, retrieved 28 October 2011 (Serial Number 118)

"CENTRAL LIST OF OTHER BACKWARD CLASSES: KARNATAKA" (PDF), National Commission of Backward Classes, Government of India, retrieved 28 October 2011 (Serial Number 58)

"CENTRAL LIST OF OTHER BACKWARD CLASSES: MADHYA PRADESH" (PDF), National Commission of Backward Classes, Government of India, retrieved 28 October 2011 (Serial Number 1)

"CENTRAL LIST OF OBCs FOR THE STATE OF ORISSA" (PDF), National Commission of Backward Classes, Government of India, retrieved 28 October 2011 (Serial Number 43)

"CENTRAL LIST OF OBCs FOR THE STATE OF RAJASTHAN" (PDF), National Commission of Backward Classes, Government of India, retrieved 28 October 2011 (Serial Number 1)

"CENTRAL LIST OF OBCs FOR THE STATE OF UTTAR PRADESH" (PDF), National Commission of Backward Classes, Government of India, retrieved 28 October 2011 (Serial Number 1)

"CENTRAL LIST OF OBCs FOR THE STATE OF WEST BENGAL" (PDF), National Commission of Backward Classes, Government of India, retrieved 28 October 2011 (Serial Number 3)

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Michelutti, Lucia (February 2004). ""We (Yadavs) are a caste of politicians": Caste and modern politics in a north Indian town". Contributions to Indian Sociology. 38 (1–2): 52–53. doi:10.1177/006996670403800103. S2CID 144951057.(subscription required)

Michelutti, Lucia (February 2004). ""We (Yadavs) are a caste of politicians": Caste and modern politics in a north Indian town". Contributions to Indian Sociology. 38 (1–2): 50–51. doi:10.1177/006996670403800103. S2CID 144951057.(subscription required)

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Yadav (English Wikipedia)

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