Yogachara (English Wikipedia)

Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, Lectures Series (Oxford Centre for Buddhist Studies).
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, p. 162. 2010, Lectures Series (Oxford Centre for Buddhist Studies). Vasubandhu: cittaṃ mano vijñānaṃ vijñaptiś ceti paryāyaḥ (Viṃś 3.3); ‘mind, thinking, consciousness, and representation are synonymous terms’. Cf. AKBh II.34 (p. 61, l. 20): cittaṃ mano ʼtha vijñānam ekārthaṃ; ‘now, the mind, thinking, and consciousness have the same meaning’.
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, p. 76. Lectures Series (Oxford Centre for Buddhist Studies).
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, p. 77. Lectures Series (Oxford Centre for Buddhist Studies).
McNamara, Daniel (2011). “On the Status of the Trisvabhāvanirdeśa in Contemporary Conceptions of Yogācāra Thought.”
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, pp. 97-107, 119-125. Lectures Series (Oxford Centre for Buddhist Studies).
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, pp. 107. Lectures Series (Oxford Centre for Buddhist Studies).
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, pp. 119. Lectures Series (Oxford Centre for Buddhist Studies).
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, p. 109. Lectures Series (Oxford Centre for Buddhist Studies).
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, p. 111. Lectures Series (Oxford Centre for Buddhist Studies).
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, p. 111. Lectures Series (Oxford Centre for Buddhist Studies).
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, p. 122. Lectures Series (Oxford Centre for Buddhist Studies).
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, p. 114. Lectures Series (Oxford Centre for Buddhist Studies).
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, p. 78. Lectures Series (Oxford Centre for Buddhist Studies).
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, p. 87. Lectures Series (Oxford Centre for Buddhist Studies).
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, p. 90. Lectures Series (Oxford Centre for Buddhist Studies).
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, p. 92. Lectures Series (Oxford Centre for Buddhist Studies).
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, pp. 94-95. Lectures Series (Oxford Centre for Buddhist Studies).
M. Delhey, ‘The Yogācārabhūmi Corpus: Sources, Editions, Translations, and Reference Works’. 2013.
Delenau, Florin. Mind Only and Beyond: History of Yogacara Meditation, 2010, pp. 17-20. Lectures Series (Oxford Centre for Buddhist Studies).

accesstoinsight.org

Cula-suññata Sutta: The Lesser Discourse on Emptiness

acmuller.net

Lusthaus, Dan (2018). What is and isn't Yogacara, Yogācāra Buddhism Research Association.
Muller, A. Charles (2005; 2007). Wonhyo's Reliance on Huiyuan in his Exposition of the Two Hindrances. (Published in Reflecting Mirrors: Perspectives on Huayan Buddhism. Imre Hamar, ed., Harrassowitz Verlag, 2007, p. 281-295.) Source: [1] (accessed: April 7, 2010)
Dan Lusthaus, What is and isn't Yogacara. [2]. Archived June 12, 2008, at the Wayback Machine
Lusthaus, Dan (undated). Xuanzang (Hsüan-tsang). Source: "Archived copy". Archived from the original on December 8, 2013. Retrieved December 8, 2013.{{cite web}}: CS1 maint: archived copy as title (link) (accessed: December 12, 2007)
Muller, A.C. "Quick Overview of the Faxiang School 法相宗". www.acmuller.net. Retrieved 2023-04-24.
Muller, A.C. "Quick Overview of the Faxiang School 法相宗". www.acmuller.net. Retrieved 2023-04-24.

books.google.com

Makransky, John (1997). Buddhahood Embodied: Sources of Controversy in India and Tibet. SUNY Press. p. 211. ISBN 978-0-7914-3431-4.
Dan Lusthaus (4 February 2014). Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch'eng Wei-shih Lun. Taylor & Francis. p. 43. ISBN 978-1-317-97342-3.
Walpola Rahula, quoted in Padmasiri De Silva, Robert Henry Thouless, Buddhist and Freudian Psychology. Third revised edition published by NUS Press, 1992 page 66, [3].
Harvey, Brian Peter (2000). An Introduction to Buddhist ethics: Foundations, Values, and Issues. Cambridge University Press. p. 297. ISBN 0-521-55640-6.
Lusthaus, Dan (2002). Buddhist Phenomenology: A philosophical Investigation of Yogācāra Buddhism and the Ch'eng Wei-shih lun. RoutledgeCurzon. p. 194. ISBN 0-415-40610-2.
Powers, John (2004). Hermeneutics and Tradition in the Saṃdhinirmocana-sūtra. Motilal Banarsidass. pp. 4–11. ISBN 978-81-208-1926-9.
Waldron, William S (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. ISBN 978-1-134-42886-1.
Xuanzang; Bianji; Li, Jung-hsi (1996). The great Tang dynasty record of the western regions. Numata Center for Buddhist Translation & Research. ISBN 978-1-886439-02-3.
Tucci, Giuseppe (1975). On Some Aspects of the Doctrines of the Maitreya (Natha) and Asanga: Being a Course of Five Lectures Delivered at the University of Calcutta \. Chinese Materials Center.
Je Tsongkhapa (1993). Kapstein, Matthew (ed.). Ocean of Eloquence: Tsong kha pa's Commentary on the Yogacara Doctrine of Mind (in Tibetan and English). Sparham, Gareth, trans.; in collaboration with Shotaro Iida (1st. ed.). Albany, NY: State University of New York. ISBN 0791414795. Retrieved 18 December 2012.
Shih, Jen-Kuan (2006). Doctrinal Connection Between Panjiao Schemata and Human Capacity for Enlightenment in Jizang's and Kuiji's Thought. University of Wisconsin--Madison.

buddhism-dict.net

Muller, Charles. Five stages of cultivating the Yogâcāra path 唯識修道五位, Digital Dictionary of Buddhism, 2006

dila.edu.tw

cbetaonline.dila.edu.tw

T1830 成唯識論述記 [T43.229c29-230a1], CBETA

doi.org

Trivedi, Saam (November 2005). "Idealism and Yogacara Buddhism". Asian Philosophy. 15 (3): 231–246. doi:10.1080/09552360500285219. S2CID 144090250.
Kapstein, Matthew T. (July 2014). "Buddhist Idealists and Their Jain Critics On Our Knowledge of External Objects". Royal Institute of Philosophy Supplement. 74: 123–147. doi:10.1017/S1358246114000083. S2CID 170689422.
Tomlinson, Davey (2022). "Limiting the Scope of the Neither-One-Nor-Many Argument: The Nirākāravādin's Defense of Consciousness and Pleasure". Philosophy East and West. 73 (2): 392–419. doi:10.1353/pew.0.0235. ISSN 1529-1898.
O’Brien-Kop, Karen (2020). "Dharmamegha in yoga and yogācāra: the revision of a superlative metaphor". Journal of Indian Philosophy. 48 (4): 605–635. doi:10.1007/s10781-020-09432-3.

indologica.de

E. Frauwallner (2010 (1956)), Die Philosophie des Buddhismus, p.166

iseas.edu.sg

Sinclair, Iain. Dharmakirti of Kedah: His, life, work and troubled times. Temasek Working Paper No. 2: 2021. Temasek History Research Centre ISEAS – Yusof Ishak Institute

jhu.edu

muse.jhu.edu

Tomlinson, Davey (2022). "Limiting the Scope of the Neither-One-Nor-Many Argument: The Nirākāravādin's Defense of Consciousness and Pleasure". Philosophy East and West. 73 (2): 392–419. doi:10.1353/pew.0.0235. ISSN 1529-1898.

jonangfoundation.org

Taranatha. "An Ascertainment of the Two Systems". Jonang Foundation. Archived from the original on December 13, 2012. Retrieved 19 December 2012. Accordingly, those who adhere to rangtong take the first wheel of the Buddha's teachings which is the Wheel of Dharma that teaches the Four Noble Truths to be provisional in meaning, the middle Wheel of Dharma that teaches the absence of characteristics as ultimately definitive in meaning, and the final excellently distinguished Wheel of Dharma as teaching the circumstantial definitive meaning, which is provisional in meaning. Those who uphold zhentong take the first Wheel of Dharma to be provisional, the middle Wheel of Dharma to teach the circumstantial definitive meaning, and the final Wheel of Dharma to teach to ultimate definitive meaning.

ntu.edu.tw

buddhism.lib.ntu.edu.tw

Brewster, Ernest Billings. "What is Our Shared Sensory World?: Ming Dynasty Debates on Yogacara versus Huayan Doctrines." Journal of Chinese Buddhist Studies (2018, 31: 117–170) New Taipei: Chung-Hwa Institute of Buddhist Studies. ISSN: 2313-2000 e-ISSN: 2313-2019

oxfordbibliographies.com

Lugli, Ligeia, Asaṅga, oxfordbibliographies.com, LAST MODIFIED: 25 NOVEMBER 2014, DOI: 10.1093/OBO/9780195393521-0205.
Lugli, Ligeia, Asaṅga, oxfordbibliographies.com, LAST MODIFIED: 25 NOVEMBER 2014, DOI: 10.1093/OBO/9780195393521-0205.

semanticscholar.org

api.semanticscholar.org

Trivedi, Saam (November 2005). "Idealism and Yogacara Buddhism". Asian Philosophy. 15 (3): 231–246. doi:10.1080/09552360500285219. S2CID 144090250.
Kapstein, Matthew T. (July 2014). "Buddhist Idealists and Their Jain Critics On Our Knowledge of External Objects". Royal Institute of Philosophy Supplement. 74: 123–147. doi:10.1017/S1358246114000083. S2CID 170689422.

siddharthasintent.org

Khyentse Rinpoche, Dzongsar Jamyang (2003). "Introduction". In Alex Trisoglio (ed.). Introduction to the Middle Way: Chandrakirti's Madhyamakavatara with Commentary (PDF) (1st ed.). Dordogne, France: Khyentse Foundation. p. 8. Retrieved 7 January 2013. In the 8th century, Shantarakshita went to Tibet and founded the monastery at Samyé. He was not a direct disciple of Bhavaviveka, but the disciple of one of his disciples. He combined the Madhyamika-Svatantrika and Cittamatra schools, and created a new school of Madhyamika called Svatantrika-Yogachara-Madhyamika. His disciple Kamalashila, who wrote The Stages of Meditation upon Madhyamika (uma'i sgom rim), developed his ideas further, and together they were very influential in Tibet.

springer.com

link.springer.com

Matthew Kapstein. Who Wrote the Trisvabhāvanirdeśa? Reflections on an Enigmatic Text and Its Place in the History of Buddhist Philosophy. Journal of Indian Philosophy, 2017. ⟨halshs-02503277⟩
O’Brien-Kop, Karen (2020). "Dharmamegha in yoga and yogācāra: the revision of a superlative metaphor". Journal of Indian Philosophy. 48 (4): 605–635. doi:10.1007/s10781-020-09432-3.

stanford.edu

plato.stanford.edu

Gold, Jonathan C., "Vasubandhu", The Stanford Encyclopedia of Philosophy (Summer 2018 Edition), Edward N. Zalta (ed.), https://plato.stanford.edu/archives/sum2018/entries/vasubandhu/
Gold, Jonathan C., "Vasubandhu", The Stanford Encyclopedia of Philosophy (Summer 2018 Edition), Edward N. Zalta (ed.), https://plato.stanford.edu/archives/sum2018/entries/vasubandhu/

studybuddhism.com

Berzin, Alexander. "Brief Survey of Self-voidness and Other-voidness Views". Retrieved 20 June 2016.

tsadra.org

buddhanature.tsadra.org

"Ghanavyūhasūtra - Buddha-Nature". buddhanature.tsadra.org. Retrieved 2023-08-07.

web.archive.org

Dan Lusthaus, What is and isn't Yogacara. [2]. Archived June 12, 2008, at the Wayback Machine
Lusthaus, Dan (undated). Xuanzang (Hsüan-tsang). Source: "Archived copy". Archived from the original on December 8, 2013. Retrieved December 8, 2013.{{cite web}}: CS1 maint: archived copy as title (link) (accessed: December 12, 2007)
Taranatha. "An Ascertainment of the Two Systems". Jonang Foundation. Archived from the original on December 13, 2012. Retrieved 19 December 2012. Accordingly, those who adhere to rangtong take the first wheel of the Buddha's teachings which is the Wheel of Dharma that teaches the Four Noble Truths to be provisional in meaning, the middle Wheel of Dharma that teaches the absence of characteristics as ultimately definitive in meaning, and the final excellently distinguished Wheel of Dharma as teaching the circumstantial definitive meaning, which is provisional in meaning. Those who uphold zhentong take the first Wheel of Dharma to be provisional, the middle Wheel of Dharma to teach the circumstantial definitive meaning, and the final Wheel of Dharma to teach to ultimate definitive meaning.

worldcat.org

search.worldcat.org

Tomlinson, Davey (2022). "Limiting the Scope of the Neither-One-Nor-Many Argument: The Nirākāravādin's Defense of Consciousness and Pleasure". Philosophy East and West. 73 (2): 392–419. doi:10.1353/pew.0.0235. ISSN 1529-1898.

youtube.com

Westerhoff, Jan (November 2020), "For your eyes only: the Problem on Solipsism in Ancient Indian Philosophy", BSHP Annual Lecture 2020, British Society for the History of Philosophy, retrieved 2024-02-21