Zahiri school (English Wikipedia)
Analysis of information sources in references of the Wikipedia article "Zahiri school" in English language version.
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al-islam.org
- Dr. Omar A. Farrukh, Zaharism, A History of Muslim Philosophy, Ahlul Bayt Digital Islamic Library Project
- "A History of Muslim Philosophy Volume 1, Book 1". www.al-islam.org. June 9, 2014.
alwahyayn.com
- "Who are the Dhāhirī Scholars nowadays?". Al-Wahyayn. Retrieved 4 September 2020.
ammanmessage.com
archive.org
- Mallat, Chibli (2007). Introduction to Middle Eastern Law. Oxford University Press. p. 113. ISBN 978-0-19-923049-5.
- Berkey, Jonathan (2003). The Formation of Islam: Religion and Society in the Near East, 600-1800. Cambridge University Press. p. 216. ISBN 978-0-521-58813-3.
- Christopher Melchert (1997). The Formation of the Sunni Schools of Law: 9th-10th Centuries C.E.. Brill. p. 187. ISBN 9789004109520.
We may guess at some of the reasons for the demise of the original Zahiri school. [...] This is roughly the explanation of Wael B. Hallaq: that the juridical theory of Sunnism recognized qiyas and therefore excluded Zahirism.
books.google.com
- Sheikh, Naveed S. (2021). "Making Sense of Salafism: Theological foundations, ideological iterations, and political manifestations – Genealogy A: Ibn Hanbal and the Ahl al-Ḥadīth". In Haynes, Jeffrey (ed.). The Routledge Handbook of Religion, Politics, and Ideology (1st ed.). London and New York: Routledge. p. 165. doi:10.4324/9780367816230-16. ISBN 9780367816230. S2CID 237931579.
Ibn Hanbal's reliance on the explicit import of the text (naṣṣ) was exceeded only by the literalism of the Ẓāhirī school, founded by his student, the Persian Dawud al-Zahiri (c. 815–883), and later popularized by Andalusian jurist Ali Ibn Hazm (994–1064). The Zahiris would outright reject analogical reasoning (qiyās) as a method for deducing jurisprudential rulings while considering consensus (ijmāʿ) to be binding only when comprising a first-generation consensus of the Companions of the Prophet.
- Hallaq, Wael (2005). The Origins and Evolution of Islamic Law. Cambridge University Press. p. 124. ISBN 978-0-521-00580-7.
- Gleave, Robert (2012). Islam and Literalism: Literal Meaning and Interpretation in Islamic Legal Theory. Edinburgh University Press. p. 150. ISBN 978-0-7486-3113-1.
- Melchert, Christopher (1997). The Formation of the Sunni Schools of Law: 9th-10th Centuries C.E. Brill. pp. 178–197. ISBN 9004109528. Retrieved 2016-01-03.
- Melchert, Christopher (2015) [1999]. "How Ḥanafism Came to Originate in Kufa and Traditionalism in Medina". Hadith, Piety, and Law: Selected Studies. Islamic Law and Society. Vol. 6. Atlanta and Leiden: Brill Publishers/Lockwood Press. pp. 318–347. ISBN 978-1-937040-49-9. JSTOR 3399501. LCCN 2015954883.
- Kamali, Mohammad Hashim (2015). The Middle Path of Moderation in Islam: The Qur'anic Principle of Wasatiyyah. Oxford University Press. p. 63. ISBN 978-0-19-025145-1.
- Picard, Michel; Madinier, Rémy (2011). The Politics of Religion in Indonesia: Syncretism, Orthodoxy, and Religious Contention in Java and Bali. Taylor & Francis. p. 100. ISBN 978-1-136-72639-2.
- Hourani, Albert; Ruthven, Malise (2002). A History of the Arab Peoples. Harvard University Press. p. 190. ISBN 978-0-674-01017-8.
- Brown, Daniel W. (1999). Rethinking Tradition in Modern Islamic Thought. Cambridge University Press. p. 32. ISBN 978-0-521-65394-7.
Ahl-i-Hadith [...] consciously identified themselves with Zahiri doctrine.
- Christopher Melchert (1997). The Formation of the Sunni Schools of Law: 9th-10th Centuries C.E. Brill. pp. 188–189. ISBN 9004109528.
- Rane, Halim (2010). Islam and Contemporary Civilization: Evolving Ideas, Transforming Relations. Melbourne University Publishing, Academic Monographs. p. 84. ISBN 9780522857283.
- Nachmani, Amikam (2009). Europe and Its Muslim Minorities. Sussex Academic Press. p. 44. ISBN 9781845192921. Retrieved 10 May 2015.
- Osman, Amr (18 July 2014). The Ẓāhirī Madhhab (3rd/9th-10th/16th Century): A Textualist Theory of Islamic Law. Brill. pp. 37–40. ISBN 978-90-04-27965-0.
- Wood, Graeme (2017). "Musa Cerantonio". The Way of the Strangers : Encounters with the Islamic State. New York: Random House. pp. 128–9. ISBN 978-0-8129-8875-8. Retrieved 22 March 2022.
- Ashour, Omar (2009). The De-Radicalization of Jihadists: Transforming Armed Islamist Movements. Routledge. p. 82. ISBN 978-1-134-01229-9.
brillonline.com
booksandjournals.brillonline.com
- Camilla Adang (2006). "This Day Have I Perfected Your Religion for You: A. Ẓāihīrī Conception of Religious Authority". In Gudrun Krämer; Sabine Schmidtke (eds.). This Day I have Perfected Your Religion For You: A Zahiri Conception of Religious Authority. Vol. Speaking for Islam: Religious Authorities in Muslim Societies. Leiden: Brill. pp. 16–18. doi:10.1163/ej.9789004149496.i-310.6. ISBN 978-90-04-14949-6. – via Brill (subscription required)
britannica.com
- "Ẓāhirīyah ISLAMIC LAW". Encyclopaedia Britannica. Retrieved 19 April 2020.
doi.org
- Sheikh, Naveed S. (2021). "Making Sense of Salafism: Theological foundations, ideological iterations, and political manifestations – Genealogy A: Ibn Hanbal and the Ahl al-Ḥadīth". In Haynes, Jeffrey (ed.). The Routledge Handbook of Religion, Politics, and Ideology (1st ed.). London and New York: Routledge. p. 165. doi:10.4324/9780367816230-16. ISBN 9780367816230. S2CID 237931579.
Ibn Hanbal's reliance on the explicit import of the text (naṣṣ) was exceeded only by the literalism of the Ẓāhirī school, founded by his student, the Persian Dawud al-Zahiri (c. 815–883), and later popularized by Andalusian jurist Ali Ibn Hazm (994–1064). The Zahiris would outright reject analogical reasoning (qiyās) as a method for deducing jurisprudential rulings while considering consensus (ijmāʿ) to be binding only when comprising a first-generation consensus of the Companions of the Prophet.
- Osman, Amr (2014). "Dāwūd al-Ẓāhirī and the Beginnings of the Ẓāhirī Madhhab". The Ẓāhirī Madhhab (3rd/9th-10th/16th Century): A Textualist Theory of Islamic Law. Studies in Islamic Law and Society. Vol. 38. Leiden and Boston: Brill Publishers. pp. 9–47. doi:10.1163/9789004279650_003. ISBN 978-90-04-27965-0. ISSN 1384-1130.
- Camilla Adang (2006). "This Day Have I Perfected Your Religion for You: A. Ẓāihīrī Conception of Religious Authority". In Gudrun Krämer; Sabine Schmidtke (eds.). This Day I have Perfected Your Religion For You: A Zahiri Conception of Religious Authority. Vol. Speaking for Islam: Religious Authorities in Muslim Societies. Leiden: Brill. pp. 16–18. doi:10.1163/ej.9789004149496.i-310.6. ISBN 978-90-04-14949-6. – via Brill (subscription required)
- Esposito, John L. EspositoJohn L. (January 1, 2003). Esposito, John L. (ed.). The Oxford Dictionary of Islam. Oxford University Press. doi:10.1093/acref/9780195125580.001.0001. ISBN 978-0-19-512558-0 – via www.oxfordreference.com.
- Lucas, Scott C. (2006). "The Legal Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship to Classical Salafi Islam". Islamic Law and Society. 13 (3): 292. doi:10.1163/156851906778946341.
- Lucas, Scott C. (2006). "The Legal Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship to Classical Salafi Islam". Islamic Law and Society. 13 (3): 303. doi:10.1163/156851906778946341.
- Lucas, Scott C. (2006). "The Legal Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship to Classical Salafi Islam". Islamic Law and Society. 13 (3): 290. doi:10.1163/156851906778946341.
- Lucas, Scott C. (2006). "The Legal Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship to Classical Salafi Islam". Islamic Law and Society. 13 (3): 312. doi:10.1163/156851906778946341.
ghuraba.info
- Hassan, Abu. "Ijma in Brief". Retrieved 14 July 2012.
- Hassan, Abu. "Questions on Qiyas". Retrieved 14 July 2012.
globalwebpost.com
- Dr. Mohammad Omar Farooq, The Riba-Interest Equivalence Archived 2012-03-12 at the Wayback Machine, June 2006
jstor.org
- Melchert, Christopher (2015) [1999]. "How Ḥanafism Came to Originate in Kufa and Traditionalism in Medina". Hadith, Piety, and Law: Selected Studies. Islamic Law and Society. Vol. 6. Atlanta and Leiden: Brill Publishers/Lockwood Press. pp. 318–347. ISBN 978-1-937040-49-9. JSTOR 3399501. LCCN 2015954883.
loc.gov
lccn.loc.gov
- Melchert, Christopher (2015) [1999]. "How Ḥanafism Came to Originate in Kufa and Traditionalism in Medina". Hadith, Piety, and Law: Selected Studies. Islamic Law and Society. Vol. 6. Atlanta and Leiden: Brill Publishers/Lockwood Press. pp. 318–347. ISBN 978-1-937040-49-9. JSTOR 3399501. LCCN 2015954883.
muslimphilosophy.com
- Mohammed Rustom, Review of Michel Chodkiewicz's An Ocean without Shore
okaz.com.sa
- Falih al-Dhibyani, Al-zahiriyya hiya al-madhhab al-awwal, wa al-mutakallimun 'anha yahrifun bima la ya'rifun Archived 2013-07-03 at the Wayback Machine. Interview with Okaz. 15 July 2006, Iss. #1824. Photography by Salih Ba Habri.
oxfordreference.com
- Esposito, John L. EspositoJohn L. (January 1, 2003). Esposito, John L. (ed.). The Oxford Dictionary of Islam. Oxford University Press. doi:10.1093/acref/9780195125580.001.0001. ISBN 978-0-19-512558-0 – via www.oxfordreference.com.
semanticscholar.org
api.semanticscholar.org
- Sheikh, Naveed S. (2021). "Making Sense of Salafism: Theological foundations, ideological iterations, and political manifestations – Genealogy A: Ibn Hanbal and the Ahl al-Ḥadīth". In Haynes, Jeffrey (ed.). The Routledge Handbook of Religion, Politics, and Ideology (1st ed.). London and New York: Routledge. p. 165. doi:10.4324/9780367816230-16. ISBN 9780367816230. S2CID 237931579.
Ibn Hanbal's reliance on the explicit import of the text (naṣṣ) was exceeded only by the literalism of the Ẓāhirī school, founded by his student, the Persian Dawud al-Zahiri (c. 815–883), and later popularized by Andalusian jurist Ali Ibn Hazm (994–1064). The Zahiris would outright reject analogical reasoning (qiyās) as a method for deducing jurisprudential rulings while considering consensus (ijmāʿ) to be binding only when comprising a first-generation consensus of the Companions of the Prophet.
theatlantic.com
- Wood, Graeme (December 16, 2016). "The American Climbing the Ranks of ISIS". The Atlantic.
web.archive.org
- Falih al-Dhibyani, Al-zahiriyya hiya al-madhhab al-awwal, wa al-mutakallimun 'anha yahrifun bima la ya'rifun Archived 2013-07-03 at the Wayback Machine. Interview with Okaz. 15 July 2006, Iss. #1824. Photography by Salih Ba Habri.
- Dr. Mohammad Omar Farooq, The Riba-Interest Equivalence Archived 2012-03-12 at the Wayback Machine, June 2006
wikisource.org
en.wikisource.org
- Al-Dhahabi,
Siyar a`lam al-nubala., v.13, Entry 55, pp. 97–108 - Al-Dhahabi, Siyar a`lam al-nubala., v.13, Entry 55, pp. 97–108
worldcat.org
- Osman, Amr (2014). "Dāwūd al-Ẓāhirī and the Beginnings of the Ẓāhirī Madhhab". The Ẓāhirī Madhhab (3rd/9th-10th/16th Century): A Textualist Theory of Islamic Law. Studies in Islamic Law and Society. Vol. 38. Leiden and Boston: Brill Publishers. pp. 9–47. doi:10.1163/9789004279650_003. ISBN 978-90-04-27965-0. ISSN 1384-1130.