Zvi Yehuda Kook (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Zvi Yehuda Kook" in English language version.

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Salomon descended from a family that, inspired by the this-worldly messianism of the Vilna Gaon, had emigrated to Palestine in the early 19th century, and in the Old Yishuv, as distinct from the Perushim (separatist ascetics) following the Gaon's principles, Salomon's family constituted a religious clan notable for creating institutional infrastructure. It was this Salomon who had engineered the Kook family's aliyah in 1904, after convincing a committee to nominate the father Abraham to succeed the recently deceased rabbi of Jaffa (Mirsky 2014, pp. 40–41, 45). Mirsky, Yehudah (2014). Rav Kook: Mystic in a Time of Revolution. Yale University Press. ISBN 978-0-300-16424-4.
Benjamin Menashe Levin (1879-1944) was a Talmudic studies prodigy (iluy) and later authored Otzar HaGeonim, a foundational study on Geonic halakha (Mirsky 2014, pp. 11, 33–34; Mirsky 2021). Mirsky, Yehudah (2014). Rav Kook: Mystic in a Time of Revolution. Yale University Press. ISBN 978-0-300-16424-4. Mirsky, Yehudah (2021). Towards the Mystical Experience of Modernity: The Making of Rav Kook, 1865-1904. Academic Studies Press. ISBN 978-1-644-69530-2.
After making aliyah in 1886 Yitzhak Vinograd founded the Torat Haim Yeshiva in Jerusalem. Zerah Epstein had preceded him, arriving in Palestine in 1881, and subsequently headed the school (Shohet 2013, pp. 49–50). Shohet, Azriel (2013). The Jews of Pinsk, 1881 to 1941. Stanford University Press. ISBN 978-0-804-78502-0.
"the father's influence is imprinted in every bit of the son's writings." (Ben-Johanan 2022, p. 197) Ben-Johanan, Karma (2022). Jacob's Younger Brother: Christian-Jewish Relations After Vatican II. Harvard University Press. ISBN 978-0-674-25826-6.
Kook's responsum arose in the context of a crisis, a sense of impending catastrophe, among mystics at Jerusalem's Beit El Kabbalist yeshiva caused by the Aleppo rabbi Ḥaim Shaul Dweck haCohen ((1857-1933)) who broke with that school's tradition by reviving the practice advocated by Shalom Shar'abi regarding the minutiae of performance of mindful devotion in prayer (kavanah) during the Sabbatical year (Giller 2008, pp. 71–73) Giller, Pinchas (2008). Shalom Shar'abi and the Kabbalists of Beit El. Oxford University Press (USA). ISBN 978-0-195-32880-6.
Zealots in Jerusalem gossiped that his wife's early death, and their childlessness, among other misfortunes in the Kook families, were punishments resulting from curses by Kabbalists laid against the Kooks for their unforgivable sins (Mirsky 2014, p. 224). Mirsky, Yehudah (2014). Rav Kook: Mystic in a Time of Revolution. Yale University Press. ISBN 978-0-300-16424-4.
Kook père's metaphoris adapted from the Kabbalistic idiom kelippat nogah, the "luminous shell" on the limimal margins between good and evil (Mirsky 2014, p. 40) Mirsky, Yehudah (2014). Rav Kook: Mystic in a Time of Revolution. Yale University Press. ISBN 978-0-300-16424-4.
The idea goes back to Isaac Luria (1534-1572):"Luria synthesized the disparate cosmological, metaphysical, and theological doctrines that preceded him into a mythic vision of primordial creation as a great drama of divine withdrawal and resulting catastrophe that set in motion all cosmic history. God, as it were, contracted Himself, leaving in the empty space thus created vestiges of divine light in 'vessels,' nodal points of boundless divine energy contained by a corresponding principle of restraint. Unable to contain the divine light, the vessels shattered, scattering sparks of divine goodness and crude husks of shattered vessels, which together compose the forces of good and evil pulsating through the universe." (Mirsky 2014, pp. 26–27) Mirsky, Yehudah (2014). Rav Kook: Mystic in a Time of Revolution. Yale University Press. ISBN 978-0-300-16424-4.
".'It was (his) contention that the people of Israel were distinguished from the rest of the nations by some of life's most basic elements: the relation ship between body and soul, the relationship between humanity and the universe, and the social relationships between people. When the people of Israel are in their normal state, their uniqueness is evident in all these levels of existence. Kook thus wished to place the uniqueness of Jewish existence on the political agenda to ensure that the government of Israel would take steps to provide the conditions that would allow it to flourish." (Ben-Johanan 2022, p. 201) Ben-Johanan, Karma (2022). Jacob's Younger Brother: Christian-Jewish Relations After Vatican II. Harvard University Press. ISBN 978-0-674-25826-6.
The idea that atḥalta de-geulah has begun with the establishment of the state of Israel is, according to Louis Jacobs, "a concept for which there is little support in the tradition." (Jacobs 1990, p. 73) Jacobs, Louis (1990). God, Torah, Israel: Traditionalism without Fundamentalism. ISD LLC. ISBN 978-0-878-20471-7. Archived from the original on 13 June 2022.
The idea is present already in the father's writings. Speaking of the ostensible decline of Judaism in a period of national renaissance (and agitations which, divorced from religion, sucked up its fructifying power), he wrote."These developments cannot go on in their chaotic form. We must mend with courage and with knowledge past abuses. We must gather up all spiritual trends that have been dispersed to their center, to ingather the spiritual fugitives of Israel and the dispersed of Judah. Through this spiritual potency for the ingathering of the exiles there will be released the physical potency for the ingathering upon the holy soil, the place suited for the realization of all ideals in their different aspects from potentiality to actuality. This will be effected not through individuals or parties, but through the nation, through the aggregate of the community of Israel, which will blossom in the beloved land, the fairest heritage of any nation" (Kook 1991, p. 284) Kook, Abraham Isaac (1991). "On the Reasons for the Commandments". In Gellman, Ezra (ed.). Essays on the Thought and Philosophy of Rabbi Kook. Fairleigh Dickinson University Press. pp. 269–284. ISBN 978-0-845-34826-0.
His father told him that as a child, he could smell the stench of toilets whenever he passed Christian houses (Ben-Johanan 2022, pp. 197, 202). Ben-Johanan, Karma (2022). Jacob's Younger Brother: Christian-Jewish Relations After Vatican II. Harvard University Press. ISBN 978-0-674-25826-6.
"Zvi Yehudah Kook's writings on Christianity are the most virulent pronouncements on the subject one can find, probably throughout the entire Jewish world." (Ben-Johanan 2022, p. 197) Ben-Johanan, Karma (2022). Jacob's Younger Brother: Christian-Jewish Relations After Vatican II. Harvard University Press. ISBN 978-0-674-25826-6.
In rabbinical thought, Esau became a metaphor and code word for Rome and subsequently Christianity (Hacohen 2019, pp. 55–90). Hacohen, Malachi Haim (2019). Jacob & Esau Jewish European History Between Nation and Empire. Cambridge University Press. ISBN 978-1-316-51037-7.
"Nineteen years ago, on the night when news of the United Nations decision in favor of the re-establishment of the state of Israel reached us, when the people streamed into the streets to celebrate and rejoice, I could not go out and join in the jubilation. I saty alone in silence; a burden lay upon me. During those first hours I could not resign myself to what had been done. I could not accept the fact that indeed "they have.. divided My Land "(Joel 4:2)! … where is our Hebron. Have we forgotten her?! Where is our Shechem, our Jericho-where? Have we forgotten them?" (Frey 2007, p. 88) Frey, Rebecca Joyce (2007). Fundamentalism. Infobase Publishing. ISBN 978-1-438-10899-5.
Aviner, in his book The Christian Enemy, developed Kook's ideas, arguing that:"human history began with idolaters; the Israeli nation appeared and disseminated morality among the human race; idolaters struggled against God's people but were unable to vanquish them until, ultimately, 'in the face of a combined attack by evil men from without and evil passions from within,' the people of Israel collapsed and withdrew into themselves, and their influence over the nations was lost," occasioning the rise of Christianity (Ben-Johanan 2022, p. 225). Ben-Johanan, Karma (2022). Jacob's Younger Brother: Christian-Jewish Relations After Vatican II. Harvard University Press. ISBN 978-0-674-25826-6.
Dowty 2001, p. 228. Dowty, Alan (2001). The Jewish State: A Century Later, (Updated With a New Preface). University of California Press. ISBN 978-0-520-22911-2.
Weisburd 2010, p. 22. Weisburd, David (2010). Jewish Settler Violence: Deviance as Social Reaction. Penn State Press. ISBN 978-0-271-03862-9.
Pedahzur 2012, p. 37. Pedahzur, Ami (2012). The Triumph of Israel's Radical Right. Oxford University Press(USA). ISBN 978-0-199-74470-1.
Inbari 2012, p. 18. Inbari, Motti (2012). Messianic Religious Zionism Confronts Israeli Territorial Compromises. Cambridge University Press. ISBN 978-1-107-00912-7.
Auerbach 1996, p. 147. Auerbach, Jerold S. (1996). Jacob's Voices: Reflections of a Wandering American Jew. Southern Illinois University Press. ISBN 978-0-809-32055-4.
Mirsky 2014, pp. 118–119. Mirsky, Yehudah (2014). Rav Kook: Mystic in a Time of Revolution. Yale University Press. ISBN 978-0-300-16424-4.
Ish-Shalom 2012, pp. 24–25. Ish-Shalom, Benjamin (2012). Rav Avraham Itzhak Hacohen Kook: Between Rationalism and Mysticism. SUNY Press. ISBN 978-1-438-40763-0.
Inbari 2012, p. 19. Inbari, Motti (2012). Messianic Religious Zionism Confronts Israeli Territorial Compromises. Cambridge University Press. ISBN 978-1-107-00912-7.
Ben-Johanan 2022, p. 221. Ben-Johanan, Karma (2022). Jacob's Younger Brother: Christian-Jewish Relations After Vatican II. Harvard University Press. ISBN 978-0-674-25826-6.
Juergensmeyer 2003, p. 56. Juergensmeyer, Mark (2003). Terror in the Mind of God: The Global Rise of Religious Violence. University of California Press. ISBN 978-0-520-93061-2.
Schwartz 2002, pp. 160, 163–164. Schwartz, Dov (2002). Faith at the Crossroads: A Theological Profile of Religious Zionism. BRILL. ISBN 978-9-004-12461-5.
Mirsky 2014, p. 25. Mirsky, Yehudah (2014). Rav Kook: Mystic in a Time of Revolution. Yale University Press. ISBN 978-0-300-16424-4.
Schwartz 2002, pp. 163–164. Schwartz, Dov (2002). Faith at the Crossroads: A Theological Profile of Religious Zionism. BRILL. ISBN 978-9-004-12461-5.
Neuman 2018, pp. 155–156. Neuman, Tamara (2018). Settling Hebron: Jewish Fundamentalism in a Palestinian City. University of Pennsylvania Press. ISBN 978-0-812-29482-8.
Egorova 2016, p. 38. Egorova, Yulia (2016). "Lost Tribes Communities, Israel, and Notions of Jewishness". In Parfitt, Tudor; Fisher, Netanel (eds.). Becoming Jewish: New Jews and Emerging Jewish Communities in a Globalized World. Cambridge Scholars Publishing. pp. 36–48. ISBN 978-1-443-84960-9.
Mirsky 2014, p. 125. Mirsky, Yehudah (2014). Rav Kook: Mystic in a Time of Revolution. Yale University Press. ISBN 978-0-300-16424-4.
Brill & Neiss 2012, p. 56. Brill, Alan; Neiss, Rory Picker (2012). "Jewish Views of World Religions: Four Models". In Gottstein, Alon Goshen-; Korn, Eugene (eds.). Jewish Theology and World Religions. Liverpool University Press. pp. 41–60. ISBN 978-1-909-82105-7.
Ben-Johanan 2022, p. 202. Ben-Johanan, Karma (2022). Jacob's Younger Brother: Christian-Jewish Relations After Vatican II. Harvard University Press. ISBN 978-0-674-25826-6.
Ben-Johanan 2022, p. 205. Ben-Johanan, Karma (2022). Jacob's Younger Brother: Christian-Jewish Relations After Vatican II. Harvard University Press. ISBN 978-0-674-25826-6.
Ben-Johanan 2022, p. 203. Ben-Johanan, Karma (2022). Jacob's Younger Brother: Christian-Jewish Relations After Vatican II. Harvard University Press. ISBN 978-0-674-25826-6.
Ben-Johanan 2022, pp. 197, 201. Ben-Johanan, Karma (2022). Jacob's Younger Brother: Christian-Jewish Relations After Vatican II. Harvard University Press. ISBN 978-0-674-25826-6.
Mirsky 2014, p. 221. Mirsky, Yehudah (2014). Rav Kook: Mystic in a Time of Revolution. Yale University Press. ISBN 978-0-300-16424-4.
Brill & Neiss 2012, p. 57. Brill, Alan; Neiss, Rory Picker (2012). "Jewish Views of World Religions: Four Models". In Gottstein, Alon Goshen-; Korn, Eugene (eds.). Jewish Theology and World Religions. Liverpool University Press. pp. 41–60. ISBN 978-1-909-82105-7.
Frey 2007, p. 273. Frey, Rebecca Joyce (2007). Fundamentalism. Infobase Publishing. ISBN 978-1-438-10899-5.
Inbari 2012, p. 14. Inbari, Motti (2012). Messianic Religious Zionism Confronts Israeli Territorial Compromises. Cambridge University Press. ISBN 978-1-107-00912-7.
Inbari 2012, p. 15. Inbari, Motti (2012). Messianic Religious Zionism Confronts Israeli Territorial Compromises. Cambridge University Press. ISBN 978-1-107-00912-7.
Inbari 2012, p. 33. Inbari, Motti (2012). Messianic Religious Zionism Confronts Israeli Territorial Compromises. Cambridge University Press. ISBN 978-1-107-00912-7.
Inbari 2012, p. 17. Inbari, Motti (2012). Messianic Religious Zionism Confronts Israeli Territorial Compromises. Cambridge University Press. ISBN 978-1-107-00912-7.
Inbari 2012, pp. 32, 33. Inbari, Motti (2012). Messianic Religious Zionism Confronts Israeli Territorial Compromises. Cambridge University Press. ISBN 978-1-107-00912-7.
Inbari 2012, pp. 30, 32. Inbari, Motti (2012). Messianic Religious Zionism Confronts Israeli Territorial Compromises. Cambridge University Press. ISBN 978-1-107-00912-7.
Inbari 2012, pp. 34, 32. Inbari, Motti (2012). Messianic Religious Zionism Confronts Israeli Territorial Compromises. Cambridge University Press. ISBN 978-1-107-00912-7.
Inbari 2012, pp. 32–33. Inbari, Motti (2012). Messianic Religious Zionism Confronts Israeli Territorial Compromises. Cambridge University Press. ISBN 978-1-107-00912-7.
Inbari 2012, p. 34. Inbari, Motti (2012). Messianic Religious Zionism Confronts Israeli Territorial Compromises. Cambridge University Press. ISBN 978-1-107-00912-7.
Inbari 2012, p. 40. Inbari, Motti (2012). Messianic Religious Zionism Confronts Israeli Territorial Compromises. Cambridge University Press. ISBN 978-1-107-00912-7.
Inbari 2012, pp. 34–35. Inbari, Motti (2012). Messianic Religious Zionism Confronts Israeli Territorial Compromises. Cambridge University Press. ISBN 978-1-107-00912-7.
Prior 1997, pp. 161–162. Prior, Michael (1997). The Bible and Colonialism: A Moral Critique. A&C Black. ISBN 978-0-567-36922-2.
Goldman 2009, p. 285. Goldman, Shalom (2009). Zeal for Zion: Christians, Jews, & the Idea of the Promised Land. University of North Carolina Press. ISBN 978-0-807-83344-5.
Čejka & Kořan 2015, p. 107. Čejka, Marek; Kořan, Roman (2015). Rabbis of our Time: Authorities of Judaism in the Religious and Political Ferment of Modern Times. Routledge. ISBN 978-1-317-60544-7.

doi.org

His father thought the idea Israel was superseded by Christianity something that made Christianity intolerable and therefore something to be blotted out. He saw himself as a warrior "fighting our lengthy war, the Lord's war with Amalek, a war of erasing from under the heavens, a war of blotting out all memory." (Ben-Johanan 2016, p. 78) Ben-Johanan, Karma (Winter 2016). "Wreaking Judgment on Mount Esau: Christianity in R. Kook's Thought". The Jewish Quarterly Review. 106 (1): 76–100. doi:10.1353/jqr.2016.0004. JSTOR jewiquarrevi.106.1.76. S2CID 170926041.
These views are already present in his father's writings, who also likened Christianity to "a dog swallowing feces, feeding itself from the filth that was secreted out of Judaism in the figure of Jesus." (Ben-Johanan 2016, p. 93). Ben-Johanan, Karma (Winter 2016). "Wreaking Judgment on Mount Esau: Christianity in R. Kook's Thought". The Jewish Quarterly Review. 106 (1): 76–100. doi:10.1353/jqr.2016.0004. JSTOR jewiquarrevi.106.1.76. S2CID 170926041.
"Abraham Isaac Kook.. urged that Jewish settlement of the land should proceed by peaceful means only. Even a Jewish king, Kook reasoned, would need to consult the High Court before embarking on war, for no war (other than purely defensive) might be pursued against those who observe the Seven Commandments (or Noahide Laws), and if the enemy were idolaters (this would exclude Muslims and Christians) it would still be necessary for the Court to examine their moral condition before declaring the war justified." (Solomon 2005, p. 306) Solomon, Norman (June 2005). "Judaism and the ethics of war". International Review of the Red Cross. 87 (858): 296–309. doi:10.1017/S1816383100181354. S2CID 145303911 – via ResearchGate.
Hoch 1994, pp. 90–118. Hoch, Richard L. (1994). "Sovereignty, Sanctity, and Salvation: The Theology of Rabbi Tzvi Yehudah Ha-Kohen and the Actions of Gush Emunim". Shofar. 13 (1): 90–118. doi:10.1353/sho.1994.0047. JSTOR 42942067. S2CID 170258662.
Ben-Pazi 2017, p. 275. Ben-Pazi, Hanoch (2017). "R. Abraham Isaac Kook and the Opening Passage of "The War"". Journal of Jewish Thought & Philosophy. 25 (2): 256–278. doi:10.1163/1477285X-12341287 – via ResearchGate.
Hoch 1994, p. 91. Hoch, Richard L. (1994). "Sovereignty, Sanctity, and Salvation: The Theology of Rabbi Tzvi Yehudah Ha-Kohen and the Actions of Gush Emunim". Shofar. 13 (1): 90–118. doi:10.1353/sho.1994.0047. JSTOR 42942067. S2CID 170258662.
Hoch 1994, pp. 90–91. Hoch, Richard L. (1994). "Sovereignty, Sanctity, and Salvation: The Theology of Rabbi Tzvi Yehudah Ha-Kohen and the Actions of Gush Emunim". Shofar. 13 (1): 90–118. doi:10.1353/sho.1994.0047. JSTOR 42942067. S2CID 170258662.
Hoch 1994, pp. 91–92. Hoch, Richard L. (1994). "Sovereignty, Sanctity, and Salvation: The Theology of Rabbi Tzvi Yehudah Ha-Kohen and the Actions of Gush Emunim". Shofar. 13 (1): 90–118. doi:10.1353/sho.1994.0047. JSTOR 42942067. S2CID 170258662.
Hoch 1994, p. 101. Hoch, Richard L. (1994). "Sovereignty, Sanctity, and Salvation: The Theology of Rabbi Tzvi Yehudah Ha-Kohen and the Actions of Gush Emunim". Shofar. 13 (1): 90–118. doi:10.1353/sho.1994.0047. JSTOR 42942067. S2CID 170258662.
Ben-Johanan 2016, p. 77. Ben-Johanan, Karma (Winter 2016). "Wreaking Judgment on Mount Esau: Christianity in R. Kook's Thought". The Jewish Quarterly Review. 106 (1): 76–100. doi:10.1353/jqr.2016.0004. JSTOR jewiquarrevi.106.1.76. S2CID 170926041.
Solomon 2005, p. 306. Solomon, Norman (June 2005). "Judaism and the ethics of war". International Review of the Red Cross. 87 (858): 296–309. doi:10.1017/S1816383100181354. S2CID 145303911 – via ResearchGate.
Ben-Pazi 2017, pp. 271–272. Ben-Pazi, Hanoch (2017). "R. Abraham Isaac Kook and the Opening Passage of "The War"". Journal of Jewish Thought & Philosophy. 25 (2): 256–278. doi:10.1163/1477285X-12341287 – via ResearchGate.
Ben-Pazi 2017, p. 274. Ben-Pazi, Hanoch (2017). "R. Abraham Isaac Kook and the Opening Passage of "The War"". Journal of Jewish Thought & Philosophy. 25 (2): 256–278. doi:10.1163/1477285X-12341287 – via ResearchGate.
Solomon 2005, p. 307. Solomon, Norman (June 2005). "Judaism and the ethics of war". International Review of the Red Cross. 87 (858): 296–309. doi:10.1017/S1816383100181354. S2CID 145303911 – via ResearchGate.

haaretz.com

Levinson & Ettinger 2012. Levinson, Chaim; Ettinger, Yair (11 March 2012). "Rabbi Kook's Followers Are Still Debating His Legacy". Haaretz. Archived from the original on 3 May 2016.

jewishpress.com

Fishman & Samson 2019. Fishman, Tzvi; Samson, David (21 March 2019). "We Must Persuade Them… With Our Tanks': The Worldview of Rav Zvi Yehuda Kook On His 37th Yahrzeit". The Jewish Press. Archived from the original on 21 January 2021.

jstor.org

His father thought the idea Israel was superseded by Christianity something that made Christianity intolerable and therefore something to be blotted out. He saw himself as a warrior "fighting our lengthy war, the Lord's war with Amalek, a war of erasing from under the heavens, a war of blotting out all memory." (Ben-Johanan 2016, p. 78) Ben-Johanan, Karma (Winter 2016). "Wreaking Judgment on Mount Esau: Christianity in R. Kook's Thought". The Jewish Quarterly Review. 106 (1): 76–100. doi:10.1353/jqr.2016.0004. JSTOR jewiquarrevi.106.1.76. S2CID 170926041.
These views are already present in his father's writings, who also likened Christianity to "a dog swallowing feces, feeding itself from the filth that was secreted out of Judaism in the figure of Jesus." (Ben-Johanan 2016, p. 93). Ben-Johanan, Karma (Winter 2016). "Wreaking Judgment on Mount Esau: Christianity in R. Kook's Thought". The Jewish Quarterly Review. 106 (1): 76–100. doi:10.1353/jqr.2016.0004. JSTOR jewiquarrevi.106.1.76. S2CID 170926041.
Hoch 1994, pp. 90–118. Hoch, Richard L. (1994). "Sovereignty, Sanctity, and Salvation: The Theology of Rabbi Tzvi Yehudah Ha-Kohen and the Actions of Gush Emunim". Shofar. 13 (1): 90–118. doi:10.1353/sho.1994.0047. JSTOR 42942067. S2CID 170258662.
Hoch 1994, p. 91. Hoch, Richard L. (1994). "Sovereignty, Sanctity, and Salvation: The Theology of Rabbi Tzvi Yehudah Ha-Kohen and the Actions of Gush Emunim". Shofar. 13 (1): 90–118. doi:10.1353/sho.1994.0047. JSTOR 42942067. S2CID 170258662.
Hoch 1994, pp. 90–91. Hoch, Richard L. (1994). "Sovereignty, Sanctity, and Salvation: The Theology of Rabbi Tzvi Yehudah Ha-Kohen and the Actions of Gush Emunim". Shofar. 13 (1): 90–118. doi:10.1353/sho.1994.0047. JSTOR 42942067. S2CID 170258662.
Hoch 1994, pp. 91–92. Hoch, Richard L. (1994). "Sovereignty, Sanctity, and Salvation: The Theology of Rabbi Tzvi Yehudah Ha-Kohen and the Actions of Gush Emunim". Shofar. 13 (1): 90–118. doi:10.1353/sho.1994.0047. JSTOR 42942067. S2CID 170258662.
Hoch 1994, p. 101. Hoch, Richard L. (1994). "Sovereignty, Sanctity, and Salvation: The Theology of Rabbi Tzvi Yehudah Ha-Kohen and the Actions of Gush Emunim". Shofar. 13 (1): 90–118. doi:10.1353/sho.1994.0047. JSTOR 42942067. S2CID 170258662.
Ben-Johanan 2016, p. 77. Ben-Johanan, Karma (Winter 2016). "Wreaking Judgment on Mount Esau: Christianity in R. Kook's Thought". The Jewish Quarterly Review. 106 (1): 76–100. doi:10.1353/jqr.2016.0004. JSTOR jewiquarrevi.106.1.76. S2CID 170926041.

jta.org

JTA 1977. "Kook Supports Kahane". JTA. 31 January 1977. Archived from the original on 29 June 2016.

nytimes.com

NYT 1982. "Rabbi Zvi Kook dies: Israeli ultranationalist". The New York Times. 11 March 1982.

researchgate.net

"Abraham Isaac Kook.. urged that Jewish settlement of the land should proceed by peaceful means only. Even a Jewish king, Kook reasoned, would need to consult the High Court before embarking on war, for no war (other than purely defensive) might be pursued against those who observe the Seven Commandments (or Noahide Laws), and if the enemy were idolaters (this would exclude Muslims and Christians) it would still be necessary for the Court to examine their moral condition before declaring the war justified." (Solomon 2005, p. 306) Solomon, Norman (June 2005). "Judaism and the ethics of war". International Review of the Red Cross. 87 (858): 296–309. doi:10.1017/S1816383100181354. S2CID 145303911 – via ResearchGate.
Ben-Pazi 2017, p. 275. Ben-Pazi, Hanoch (2017). "R. Abraham Isaac Kook and the Opening Passage of "The War"". Journal of Jewish Thought & Philosophy. 25 (2): 256–278. doi:10.1163/1477285X-12341287 – via ResearchGate.
Solomon 2005, p. 306. Solomon, Norman (June 2005). "Judaism and the ethics of war". International Review of the Red Cross. 87 (858): 296–309. doi:10.1017/S1816383100181354. S2CID 145303911 – via ResearchGate.
Ben-Pazi 2017, pp. 271–272. Ben-Pazi, Hanoch (2017). "R. Abraham Isaac Kook and the Opening Passage of "The War"". Journal of Jewish Thought & Philosophy. 25 (2): 256–278. doi:10.1163/1477285X-12341287 – via ResearchGate.
Ben-Pazi 2017, p. 274. Ben-Pazi, Hanoch (2017). "R. Abraham Isaac Kook and the Opening Passage of "The War"". Journal of Jewish Thought & Philosophy. 25 (2): 256–278. doi:10.1163/1477285X-12341287 – via ResearchGate.
Solomon 2005, p. 307. Solomon, Norman (June 2005). "Judaism and the ethics of war". International Review of the Red Cross. 87 (858): 296–309. doi:10.1017/S1816383100181354. S2CID 145303911 – via ResearchGate.

semanticscholar.org

api.semanticscholar.org

His father thought the idea Israel was superseded by Christianity something that made Christianity intolerable and therefore something to be blotted out. He saw himself as a warrior "fighting our lengthy war, the Lord's war with Amalek, a war of erasing from under the heavens, a war of blotting out all memory." (Ben-Johanan 2016, p. 78) Ben-Johanan, Karma (Winter 2016). "Wreaking Judgment on Mount Esau: Christianity in R. Kook's Thought". The Jewish Quarterly Review. 106 (1): 76–100. doi:10.1353/jqr.2016.0004. JSTOR jewiquarrevi.106.1.76. S2CID 170926041.
These views are already present in his father's writings, who also likened Christianity to "a dog swallowing feces, feeding itself from the filth that was secreted out of Judaism in the figure of Jesus." (Ben-Johanan 2016, p. 93). Ben-Johanan, Karma (Winter 2016). "Wreaking Judgment on Mount Esau: Christianity in R. Kook's Thought". The Jewish Quarterly Review. 106 (1): 76–100. doi:10.1353/jqr.2016.0004. JSTOR jewiquarrevi.106.1.76. S2CID 170926041.
"Abraham Isaac Kook.. urged that Jewish settlement of the land should proceed by peaceful means only. Even a Jewish king, Kook reasoned, would need to consult the High Court before embarking on war, for no war (other than purely defensive) might be pursued against those who observe the Seven Commandments (or Noahide Laws), and if the enemy were idolaters (this would exclude Muslims and Christians) it would still be necessary for the Court to examine their moral condition before declaring the war justified." (Solomon 2005, p. 306) Solomon, Norman (June 2005). "Judaism and the ethics of war". International Review of the Red Cross. 87 (858): 296–309. doi:10.1017/S1816383100181354. S2CID 145303911 – via ResearchGate.
Hoch 1994, pp. 90–118. Hoch, Richard L. (1994). "Sovereignty, Sanctity, and Salvation: The Theology of Rabbi Tzvi Yehudah Ha-Kohen and the Actions of Gush Emunim". Shofar. 13 (1): 90–118. doi:10.1353/sho.1994.0047. JSTOR 42942067. S2CID 170258662.
Hoch 1994, p. 91. Hoch, Richard L. (1994). "Sovereignty, Sanctity, and Salvation: The Theology of Rabbi Tzvi Yehudah Ha-Kohen and the Actions of Gush Emunim". Shofar. 13 (1): 90–118. doi:10.1353/sho.1994.0047. JSTOR 42942067. S2CID 170258662.
Hoch 1994, pp. 90–91. Hoch, Richard L. (1994). "Sovereignty, Sanctity, and Salvation: The Theology of Rabbi Tzvi Yehudah Ha-Kohen and the Actions of Gush Emunim". Shofar. 13 (1): 90–118. doi:10.1353/sho.1994.0047. JSTOR 42942067. S2CID 170258662.
Hoch 1994, pp. 91–92. Hoch, Richard L. (1994). "Sovereignty, Sanctity, and Salvation: The Theology of Rabbi Tzvi Yehudah Ha-Kohen and the Actions of Gush Emunim". Shofar. 13 (1): 90–118. doi:10.1353/sho.1994.0047. JSTOR 42942067. S2CID 170258662.
Hoch 1994, p. 101. Hoch, Richard L. (1994). "Sovereignty, Sanctity, and Salvation: The Theology of Rabbi Tzvi Yehudah Ha-Kohen and the Actions of Gush Emunim". Shofar. 13 (1): 90–118. doi:10.1353/sho.1994.0047. JSTOR 42942067. S2CID 170258662.
Ben-Johanan 2016, p. 77. Ben-Johanan, Karma (Winter 2016). "Wreaking Judgment on Mount Esau: Christianity in R. Kook's Thought". The Jewish Quarterly Review. 106 (1): 76–100. doi:10.1353/jqr.2016.0004. JSTOR jewiquarrevi.106.1.76. S2CID 170926041.
Solomon 2005, p. 306. Solomon, Norman (June 2005). "Judaism and the ethics of war". International Review of the Red Cross. 87 (858): 296–309. doi:10.1017/S1816383100181354. S2CID 145303911 – via ResearchGate.
Solomon 2005, p. 307. Solomon, Norman (June 2005). "Judaism and the ethics of war". International Review of the Red Cross. 87 (858): 296–309. doi:10.1017/S1816383100181354. S2CID 145303911 – via ResearchGate.

tabletmag.com

Magid 2019. Magid, Shaul (15 March 2019). "Kahane Won: How the radical rabbi's ideas and disciples took over Israeli politics, and why it's dangerous". Tablet.

upenn.edu

sas.upenn.edu

Gahelet is an acronym for "Nucleus of Torah-Learning Pioneers" and means Embers in Hebrew (Lustick 1988, p. 34). Lustick, Ian S. (1988). For the Land and the Lord: Jewish Fundamentalism in Israel. Council of Foreign Relations. ISBN 978-0-876-09036-7.
Lustick 1988, p. 29. Lustick, Ian S. (1988). For the Land and the Lord: Jewish Fundamentalism in Israel. Council of Foreign Relations. ISBN 978-0-876-09036-7.
Lustick 1988, p. 34. Lustick, Ian S. (1988). For the Land and the Lord: Jewish Fundamentalism in Israel. Council of Foreign Relations. ISBN 978-0-876-09036-7.
Lustick 1988, p. 92. Lustick, Ian S. (1988). For the Land and the Lord: Jewish Fundamentalism in Israel. Council of Foreign Relations. ISBN 978-0-876-09036-7.
Lustick 1988, p. 30. Lustick, Ian S. (1988). For the Land and the Lord: Jewish Fundamentalism in Israel. Council of Foreign Relations. ISBN 978-0-876-09036-7.
Lustick 1988, pp. 93–94. Lustick, Ian S. (1988). For the Land and the Lord: Jewish Fundamentalism in Israel. Council of Foreign Relations. ISBN 978-0-876-09036-7.
Lustick 1988, p. 93. Lustick, Ian S. (1988). For the Land and the Lord: Jewish Fundamentalism in Israel. Council of Foreign Relations. ISBN 978-0-876-09036-7.
Lustick 1988, p. ?. Lustick, Ian S. (1988). For the Land and the Lord: Jewish Fundamentalism in Israel. Council of Foreign Relations. ISBN 978-0-876-09036-7.

web.archive.org

The idea that atḥalta de-geulah has begun with the establishment of the state of Israel is, according to Louis Jacobs, "a concept for which there is little support in the tradition." (Jacobs 1990, p. 73) Jacobs, Louis (1990). God, Torah, Israel: Traditionalism without Fundamentalism. ISD LLC. ISBN 978-0-878-20471-7. Archived from the original on 13 June 2022.
Fishman & Samson 2019. Fishman, Tzvi; Samson, David (21 March 2019). "We Must Persuade Them… With Our Tanks': The Worldview of Rav Zvi Yehuda Kook On His 37th Yahrzeit". The Jewish Press. Archived from the original on 21 January 2021.
JTA 1977. "Kook Supports Kahane". JTA. 31 January 1977. Archived from the original on 29 June 2016.
Levinson & Ettinger 2012. Levinson, Chaim; Ettinger, Yair (11 March 2012). "Rabbi Kook's Followers Are Still Debating His Legacy". Haaretz. Archived from the original on 3 May 2016.