Āstika and nāstika (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Āstika and nāstika" in English language version.

refsWebsite

Global rank English rank

9books.google.com

3^rd place

2archive.org

6^th place

1iheu.org

low place

1web.archive.org

1^st place

1doi.org

2^nd place

1dhammatalks.org

low place

1google.ca

838^th place

2,630^th place

1georgetown.edu

2,318^th place

1,652^nd place

archive.org

For an overview of this method of classification, with detail on the grouping of schools, see: Radhakrishnan & Moore 1989 Radhakrishnan, Sarvepalli; Moore, Charles A. (1989) [1957], A Source Book in Indian Philosophy (Princeton paperback 12th ed.), Princeton University Press, ISBN 0-691-01958-4
Sanskrit: Manusmriti with six scholar commentaries VN Mandlik, page 1310
English: Manusmriti 10.63 Berkeley Center for World Religion, Peace and World Affairs, Georgetown University

books.google.com

Francis Clooney (2008). "Restoring 'Hindu Theology' as a category in Indian intellectual discourse". In Gavin Flood (ed.). The Blackwell Companion to Hinduism. Blackwell Academic. pp. 451–455. ISBN 978-0-470-99868-7. "By Sāṃkhya reasoning, the material principle itself simply evolves into complex forms, and there is no need to hold that some spiritual power governs the material principle or its ultimate source."
Francis Clooney (2008). "Restoring 'Hindu Theology' as a category in Indian intellectual discourse". In Gavin Flood (ed.). The Blackwell Companion to Hinduism. Blackwell Academic. pp. 451–455. ISBN 978-0-470-99868-7. "By Sāṃkhya reasoning, the material principle itself simply evolves into complex forms, and there is no need to hold that some spiritual power governs the material principle or its ultimate source."
S. Devadas Pillai (1997). Indian Sociology Through Ghurye, a Dictionary. Popular Prakashan. pp. 353–354. ISBN 978-81-7154-807-1.
Andrew J. Nicholson (2013). Unifying Hinduism: Philosophy and Identity in Indian Intellectual History. Columbia University Press. pp. 172–175. ISBN 978-0-231-14987-7.
Andrew J. Nicholson (2013). Unifying Hinduism: Philosophy and Identity in Indian Intellectual History. Columbia University Press. p. 173. ISBN 978-0-231-14987-7.
Ramkrishna Bhattacharya (2011). Studies on the Carvaka/Lokayata. Anthem Press. pp. 164–166. ISBN 978-0-85728-433-4.
Chandradhar Sharma (2000). A Critical Survey of Indian Philosophy. Motilal Banarsidass. p. 101. ISBN 978-81-208-0365-7.
Andrew J. Nicholson (2013). Unifying Hinduism: Philosophy and Identity in Indian Intellectual History. Columbia University Press. pp. 174–176. ISBN 978-0-231-14987-7.
John D Kelly (1996). Jan E. M. Houben (ed.). Ideology and Status of Sanskrit: Contributions to the History of the Sanskrit Language. BRILL Academic. pp. 88–89. ISBN 90-04-10613-8.

dhammatalks.org

"DN 2 Sāmaññaphala Sutta; The Fruits of the Contemplative Life". www.dhammatalks.org. Retrieved 10 July 2024.

doi.org

Squarcini, Federico (2011). "Traditions against Tradition. Criticism, Dissent and the Struggle for the Semiotic Primacy of Veridiction". In Squarcini, Federico (ed.). Boundaries, Dynamics and Construction of Traditions in South Asia. Anthem Press. p. 446. doi:10.7135/UPO9781843313977.018. ISBN 9781843313977.

georgetown.edu

berkleycenter.georgetown.edu

Sanskrit: Manusmriti with six scholar commentaries VN Mandlik, page 1310
English: Manusmriti 10.63 Berkeley Center for World Religion, Peace and World Affairs, Georgetown University

google.ca

Bhikku, Ñāṇamoli; Bhikku, Bodhi (9 November 1995). The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya (Fourth ed.). Simon and Schuster. pp. 1258–59. ISBN 978-0-86171-072-0. Retrieved 10 July 2024.

iheu.org

For instance, the Atheist Society of India produces a monthly publications Nastika Yuga, which it translates as 'The Age of Atheism'. Archived 18 April 2007 at the Wayback Machine.

web.archive.org

For instance, the Atheist Society of India produces a monthly publications Nastika Yuga, which it translates as 'The Age of Atheism'. Archived 18 April 2007 at the Wayback Machine.