Śramaṇa (English Wikipedia)
Analysis of information sources in references of the Wikipedia article "Śramaṇa" in English language version.
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archive.org
- Olivelle 1993, pp. 11, 12. Olivelle, Patrick (1993). The Aśrama System: The History and Hermeneutics of a Religious Institution. Oxford University Press. ISBN 978-0-19-534478-3 – via Archive.org.
- Jaini 2001, p. 48. Jaini, Padmanabh S. (2001). Collected papers on Buddhist Studies. Motilal Banarsidass. ISBN 978-8120817760.
- Zimmer 1953, p. 182-183. Zimmer, Heinrich (1953) [April 1952]. Campbell, Joseph (ed.). Philosophies Of India. London: Routledge & Kegan Paul. ISBN 978-81-208-0739-6.
This article incorporates text from this source, which is in the public domain. - Jaini 2001, pp. 57–77. Jaini, Padmanabh S. (2001). Collected papers on Buddhist Studies. Motilal Banarsidass. ISBN 978-8120817760.
- Olivelle 1993, p. 12 with footnote 20. Olivelle, Patrick (1993). The Aśrama System: The History and Hermeneutics of a Religious Institution. Oxford University Press. ISBN 978-0-19-534478-3 – via Archive.org.
- Jaini 2001, p. 48. Jaini, Padmanabh S. (2001). Collected papers on Buddhist Studies. Motilal Banarsidass. ISBN 978-8120817760.
- Max Muller, Brihadaranyaka Upanishad 4.3.22 Oxford University Press, p. 169
- Olivelle 1993, p. 12. Olivelle, Patrick (1993). The Aśrama System: The History and Hermeneutics of a Religious Institution. Oxford University Press. ISBN 978-0-19-534478-3 – via Archive.org.
- Olivelle 1993, p. 14. Olivelle, Patrick (1993). The Aśrama System: The History and Hermeneutics of a Religious Institution. Oxford University Press. ISBN 978-0-19-534478-3 – via Archive.org.
- Olivelle 1993, p. 15. Olivelle, Patrick (1993). The Aśrama System: The History and Hermeneutics of a Religious Institution. Oxford University Press. ISBN 978-0-19-534478-3 – via Archive.org.
- Olivelle 1993, pp. 15–16. Olivelle, Patrick (1993). The Aśrama System: The History and Hermeneutics of a Religious Institution. Oxford University Press. ISBN 978-0-19-534478-3 – via Archive.org.
- GS Ghurye (1952), Ascetic Origins, Sociological Bulletin, Vol. 1, No. 2, pp. 162–184;
For Sanskrit original: Rigveda Archived 14 January 2015 at the Wayback Machine Wikisource;
For English translation: Kesins Rig Veda, Hymn CXXXVI, Ralph Griffith (Translator) - Olivelle 1993, pp. 12–13. Olivelle, Patrick (1993). The Aśrama System: The History and Hermeneutics of a Religious Institution. Oxford University Press. ISBN 978-0-19-534478-3 – via Archive.org.
- Olivelle 1993, p. 68, Quote: "It is obvious that vedic society contained large numbers of people whose roots were non-Aryan and that their customs and beliefs must have influenced the dominant Aryan classes. It is quite a different matter, however, to attempt to isolate non-Aryan customs, beliefs, or traits at a period a millennium or more removed from the initial Aryan migration.". Olivelle, Patrick (1993). The Aśrama System: The History and Hermeneutics of a Religious Institution. Oxford University Press. ISBN 978-0-19-534478-3 – via Archive.org.
- Olivelle 1993, p. 68, Quote: "The Brahmanical religion. furthermore, like any other historical phenomenon, developed and changed over time not only through external influences but also by its own inner dynamism and because of socio-economic changes, the radical nature of which we have already discussed. New elements in a culture, therefore, need not always be of foreign origin.". Olivelle, Patrick (1993). The Aśrama System: The History and Hermeneutics of a Religious Institution. Oxford University Press. ISBN 978-0-19-534478-3 – via Archive.org.
- Jaini 2001, pp. 57–60. Jaini, Padmanabh S. (2001). Collected papers on Buddhist Studies. Motilal Banarsidass. ISBN 978-8120817760.
- Jaini 2001, p. 60. Jaini, Padmanabh S. (2001). Collected papers on Buddhist Studies. Motilal Banarsidass. ISBN 978-8120817760.
- Robert P. Scharlemann (1985). Naming God God, the contemporary discussion series. Paragon House. pp. 106–109. ISBN 978-0913757222.
- Boucher, Daniel (2008). Bodhisattvas of the Forest and the Formation of the Mahayana. University of Hawaii Press. p. 47. ISBN 978-0824828813.
- N. Venkata Ramanayya (1930). An essay on the origin of the South Indian temple. Methodist Publishing House. p. 47.
- Jaini 2001, p. 119. Jaini, Padmanabh S. (2001). Collected papers on Buddhist Studies. Motilal Banarsidass. ISBN 978-8120817760.
- Jaini 2001, pp. 47–. Jaini, Padmanabh S. (2001). Collected papers on Buddhist Studies. Motilal Banarsidass. ISBN 978-8120817760.
- Jaini 2001, p. [page needed]. Jaini, Padmanabh S. (2001). Collected papers on Buddhist Studies. Motilal Banarsidass. ISBN 978-8120817760.
- Jaini 2001, p. 50. Jaini, Padmanabh S. (2001). Collected papers on Buddhist Studies. Motilal Banarsidass. ISBN 978-8120817760.
- Jaini 2001, pp. 49–56. Jaini, Padmanabh S. (2001). Collected papers on Buddhist Studies. Motilal Banarsidass. ISBN 978-8120817760.
- Jaini 2001, p. 64. Jaini, Padmanabh S. (2001). Collected papers on Buddhist Studies. Motilal Banarsidass. ISBN 978-8120817760.
books.google.com
- James G. Lochtefeld (2002). The Illustrated Encyclopedia of Hinduism, Vol. 2: N–Z. The Rosen Publishing Group. p. 639. ISBN 978-0823922871.
- Edward Fitzpatrick Crangle (1994). The Origin and Development of Early Indian Contemplative Practices. Otto Harrassowitz Verlag. pp. 30 with footnote 37. ISBN 978-3-447-03479-1.
- Jain, Jagdish Chandra (2004). History and Development of Prakrit Literature. Manohar Publishers & Distributors. ISBN 978-81-7304-537-0.
- Timm, Jeffrey R. (1 January 1992). Texts in Context: Traditional Hermeneutics in South Asia. SUNY Press. ISBN 978-0-7914-0796-7.
- Jaina, Sāgaramala (1988). Rishibhashit, a Study: A Comparative Study of the Period and Views of Vedic, Buddhist, and Jain Thinkers Detailed in a 2400 Years Old Philosophical Work. Prakrit Bharti Academy.
- Jaini, Padmanabh S. (1991), Gender and Salvation: Jaina Debates on the Spiritual Liberation of Women, University of California Press, ISBN 0-520-06820-3
- Puruṣottama Bilimoria; Joseph Prabhu; Renuka M. Sharma (2007). Indian Ethics: Classical traditions and contemporary challenges, Volume 1 of Indian Ethics. Ashgate Publishing Ltd. p. 315. ISBN 978-07546-330-13.
- John S. Strong (1989). The Legend of King Aśoka: A Study and Translation of the Aśokāvadāna. Motilal Banarsidass Publ. p. 232. ISBN 978-81-208-0616-0. Archived from the original on 3 July 2023. Retrieved 30 October 2012.
- Royal Asiatic Society of Great Britain & Ireland (1850). Journal of the Royal Asiatic Society of Great Britain and Ireland. Lyon Public Library. p. 241.
- Randall Collins (2000). The sociology of philosophies: a global theory of intellectual change. Harvard University Press. pp. 199–200. ISBN 978-0674001879.
- Jaini 2001, pp. 47–. Jaini, Padmanabh S. (2001). Collected papers on Buddhist Studies. Motilal Banarsidass. ISBN 978-8120817760.
britannica.com
- [a] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0791422175, p. 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";
[b] KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-8120806191, pp. 246–249, from note 385 onwards;
[c] John C. Plott et al (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass, ISBN 978-8120801585, p. 63, Quote: "The Buddhist schools reject any Ātman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism";
[d] Katie Javanaud (2013), Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana? Archived 13 September 2017 at the Wayback Machine, Philosophy Now;
[e] Anatta Archived 10 December 2015 at the Wayback Machine Encyclopedia Britannica, Quote:"In Buddhism, the doctrine that there is in humans no permanent, underlying substance that can be called the soul. (...) The concept of anatta, or anatman, is a departure from the Hindu belief in atman (self)." - Anatta Archived 10 December 2015 at the Wayback Machine Encyclopedia Britannica, Quote:"In Buddhism, the doctrine that there is in humans no permanent, underlying substance that can be called the soul. (...) The concept of anatta, or anatman, is a departure from the Hindu belief in atman (self)."
dhammatalks.org
- "DN 2 Sāmaññaphala Sutta; The Fruits of the Contemplative Life". www.dhammatalks.org. Retrieved 10 July 2024.
doi.org
- Ghurye, G. S. (1952). "Ascetic Origins". Sociological Bulletin. 1 (2): 162–184. doi:10.1177/0038022919520206. JSTOR 42864485. S2CID 220049343.
- Bronkhorst, Johannes. "The Formative Period of Jainism (c. 500 BCE – 200 CE)" (PDF). Brill's Encyclopedia of Jainism Online. Denison University University of Edinburgh University of Bergen University of California, Berkeley John E. Cort, Paul Dundas, Knut A. Jacobsen, Kristi L. Wiley. doi:10.1163/2590-2768_BEJO_COM_047082.
- Werner, Karel (1977). "Yoga and the Ṛg Veda: An Interpretation of the Keśin Hymn (RV 10, 136)". Religious Studies. 13 (3): 289–302. doi:10.1017/S0034412500010076. S2CID 170592174.
- Panja, Sheena (2021). "The Dilemma of 'Science': 'Tradition' and Archaeology in Early Twentieth-century Bengal". Studies in History. 37 (1): 92–118. doi:10.1177/02576430211001764. ISSN 0257-6430.
google.ca
- Bhikku, Ñāṇamoli; Bhikku, Bodhi (9 November 1995). The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya (Fourth ed.). Simon and Schuster. pp. 1258–59. ISBN 978-0-86171-072-0. Retrieved 10 July 2024.
jstor.org
philosophynow.org
- [a] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0791422175, p. 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";
[b] KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-8120806191, pp. 246–249, from note 385 onwards;
[c] John C. Plott et al (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass, ISBN 978-8120801585, p. 63, Quote: "The Buddhist schools reject any Ātman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism";
[d] Katie Javanaud (2013), Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana? Archived 13 September 2017 at the Wayback Machine, Philosophy Now;
[e] Anatta Archived 10 December 2015 at the Wayback Machine Encyclopedia Britannica, Quote:"In Buddhism, the doctrine that there is in humans no permanent, underlying substance that can be called the soul. (...) The concept of anatta, or anatman, is a departure from the Hindu belief in atman (self)."
philtar.ac.uk
- Ajivikas Archived 17 July 2019 at the Wayback Machine World Religions Project, University of Cumbria, United Kingdom
researchgate.net
- Viglas, Katelis (2016). "Chaldean and Neo-Platonic Theology". Philosophia e-Journal of Philosophy and Culture (14): 171–189.
The name "Chaldeans" refers generally to the Chaldean people who lived in the land of Babylonia, and especially to the Chaldean "magi" of Babylon......The "Chaldeans" were the guardians of the sacred science: the astrological knowledge and the divination mixed with religion and magic. They were considered the last representatives of the Babylonian sages......In Classical Antiquity, the name "Chaldeans" primarily stood for the priests of the Babylonian temples. In Hellenistic times, the term "Chaldeos" was synonymous with the words "mathematician" and "astrologer"......The Neo-Platonists connected the Chaldean Oracles with the ancient Chaldeans, obtaining a prestige coming from the East and legitimizing their existence as bearers and successors of an ancient tradition.
sacred-texts.com
- Jacobi, Hermann (1884). Ācāranga Sūtra, Jain Sutras Part I, Sacred Books of the East, Vol. 22. Archived from the original on 7 July 2010. Retrieved 8 April 2008.
- Jacobi, Hermann (1895). Max Müller (ed.). Jaina Sutras, Part II : Sūtrakrtanga. Sacred Books of the East, Vol. 45. Oxford: The Clarendon Press. Archived from the original on 4 July 2009. Retrieved 8 April 2008.
sagepub.com
journals.sagepub.com
- Panja, Sheena (2021). "The Dilemma of 'Science': 'Tradition' and Archaeology in Early Twentieth-century Bengal". Studies in History. 37 (1): 92–118. doi:10.1177/02576430211001764. ISSN 0257-6430.
semanticscholar.org
api.semanticscholar.org
- Ghurye, G. S. (1952). "Ascetic Origins". Sociological Bulletin. 1 (2): 162–184. doi:10.1177/0038022919520206. JSTOR 42864485. S2CID 220049343.
- Werner, Karel (1977). "Yoga and the Ṛg Veda: An Interpretation of the Keśin Hymn (RV 10, 136)". Religious Studies. 13 (3): 289–302. doi:10.1017/S0034412500010076. S2CID 170592174.
spokensanskrit.de
- Monier Williams, vAtarazana Archived 8 December 2015 at the Wayback Machine Sanskrit-English Dictionary, Koeln University, Germany
tertullian.org
- Porphyry, On abstinence from animal food Archived 28 November 2020 at the Wayback Machine, Book IV.
uchicago.edu
dsal.uchicago.edu
- According to Rhys Davids & Stede (1921–1925), p. 682, "Samaṇa": 'an edifying etymology of the word [is at] DhA iii.84: "samita-pāpattā [samaṇa]," cp. Dh 265 "samitattā pāpānaŋ ʻsamaṇoʼ ti pavuccati"....' The English translation of Dh 265 is based on Fronsdal (2005), p. 69. Rhys Davids, T.W.; Stede, William, eds. (1921–1925). The Pali Text Society's Pali–English Dictionary. Chipstead: Pali Text Society. A general on-line search engine for the PED is available at dsal.uchicago.edu Archived 25 July 2021 at the Wayback Machine. Fronsdal, Gil (2005). The Dhammapada: A New Translation of the Buddhist Classic with Annotations. Boston: Shambhala Publications. ISBN 1-59030-380-6.
unil.ch
serval.unil.ch
- Bronkhorst, Johannes. "The Formative Period of Jainism (c. 500 BCE – 200 CE)" (PDF). Brill's Encyclopedia of Jainism Online. Denison University University of Edinburgh University of Bergen University of California, Berkeley John E. Cort, Paul Dundas, Knut A. Jacobsen, Kristi L. Wiley. doi:10.1163/2590-2768_BEJO_COM_047082.
web.archive.org
- According to Rhys Davids & Stede (1921–1925), p. 682, "Samaṇa": 'an edifying etymology of the word [is at] DhA iii.84: "samita-pāpattā [samaṇa]," cp. Dh 265 "samitattā pāpānaŋ ʻsamaṇoʼ ti pavuccati"....' The English translation of Dh 265 is based on Fronsdal (2005), p. 69. Rhys Davids, T.W.; Stede, William, eds. (1921–1925). The Pali Text Society's Pali–English Dictionary. Chipstead: Pali Text Society. A general on-line search engine for the PED is available at dsal.uchicago.edu Archived 25 July 2021 at the Wayback Machine. Fronsdal, Gil (2005). The Dhammapada: A New Translation of the Buddhist Classic with Annotations. Boston: Shambhala Publications. ISBN 1-59030-380-6.
- GS Ghurye (1952), Ascetic Origins, Sociological Bulletin, Vol. 1, No. 2, pp. 162–184;
For Sanskrit original: Rigveda Archived 14 January 2015 at the Wayback Machine Wikisource;
For English translation: Kesins Rig Veda, Hymn CXXXVI, Ralph Griffith (Translator) - Monier Williams, vAtarazana Archived 8 December 2015 at the Wayback Machine Sanskrit-English Dictionary, Koeln University, Germany
- Ajivikas Archived 17 July 2019 at the Wayback Machine World Religions Project, University of Cumbria, United Kingdom
- John S. Strong (1989). The Legend of King Aśoka: A Study and Translation of the Aśokāvadāna. Motilal Banarsidass Publ. p. 232. ISBN 978-81-208-0616-0. Archived from the original on 3 July 2023. Retrieved 30 October 2012.
- Jacobi, Hermann (1884). Ācāranga Sūtra, Jain Sutras Part I, Sacred Books of the East, Vol. 22. Archived from the original on 7 July 2010. Retrieved 8 April 2008.
- Jacobi, Hermann (1895). Max Müller (ed.). Jaina Sutras, Part II : Sūtrakrtanga. Sacred Books of the East, Vol. 45. Oxford: The Clarendon Press. Archived from the original on 4 July 2009. Retrieved 8 April 2008.
- [a] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0791422175, p. 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";
[b] KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-8120806191, pp. 246–249, from note 385 onwards;
[c] John C. Plott et al (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass, ISBN 978-8120801585, p. 63, Quote: "The Buddhist schools reject any Ātman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism";
[d] Katie Javanaud (2013), Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana? Archived 13 September 2017 at the Wayback Machine, Philosophy Now;
[e] Anatta Archived 10 December 2015 at the Wayback Machine Encyclopedia Britannica, Quote:"In Buddhism, the doctrine that there is in humans no permanent, underlying substance that can be called the soul. (...) The concept of anatta, or anatman, is a departure from the Hindu belief in atman (self)." - Anatta Archived 10 December 2015 at the Wayback Machine Encyclopedia Britannica, Quote:"In Buddhism, the doctrine that there is in humans no permanent, underlying substance that can be called the soul. (...) The concept of anatta, or anatman, is a departure from the Hindu belief in atman (self)."
- Porphyry, On abstinence from animal food Archived 28 November 2020 at the Wayback Machine, Book IV.
wikisource.org
sa.wikisource.org
- GS Ghurye (1952), Ascetic Origins, Sociological Bulletin, Vol. 1, No. 2, pp. 162–184;
For Sanskrit original: Rigveda Archived 14 January 2015 at the Wayback Machine Wikisource;
For English translation: Kesins Rig Veda, Hymn CXXXVI, Ralph Griffith (Translator)
worldcat.org
search.worldcat.org
- Panja, Sheena (2021). "The Dilemma of 'Science': 'Tradition' and Archaeology in Early Twentieth-century Bengal". Studies in History. 37 (1): 92–118. doi:10.1177/02576430211001764. ISSN 0257-6430.