"Anarchism", BBC Radio 4 programo In Our Time, 7a de Decembro 2006. Gastigita de Melvyn Bragg de BBC, kun John Keane, Profesoro de Politiko ĉe la Universitato de Westminster, Ruth Kinna, Profesoro pri Politiko ĉe la Universitato Loughborough, kaj Peter Marshall, filozofo kaj historiisto.
Rezolucioj el la Kongreso de Saint Imier, en Anarchism: A Documentary History of Libertarian Ideas, Vol. 1, p. 100 [17]Arkivigite je 2010-09-23 per la retarkivo Wayback Machine Alirita la 28an de Junio 2016.
Gary Chartier aliĝis al Kevin Carson, Charles W. Johnson kaj aliaj (kun eĥoj de la parolmaniero de Benjamin Tucker kaj Thomas Hodgskin) en elteno ke, pro heredo kaj liberigaj celoj kaj potencialo, radikala merkatanarkiismo estu vidata — de ties proponantoj kaj de aliaj — kiel parto de la socialista tradicio, kaj ke merkatanarkiistoj povus kaj devus esti nomataj "socialistoj." Vidu Gary Chartier, "Advocates of Freed Markets Should Oppose Capitalism," "Free-Market Anti-Capitalism?" sesio, ĉiujara konferenco, Association of Private Enterprise Education (Cæsar's Palace, Las Vegas, NV, 13a de Aprilo, 2010); Gary Chartier, "Advocates of Freed Markets Should Embrace 'Anti-Capitalism'"; Gary Chartier, Socialist Ends, Market Means: Five Essays. Ĉp. Tucker, "Socialism."
"But there has always been a market-oriented strand of libertarian socialism that emphasizes voluntary cooperation between producers. And markets, properly understood, have always been about cooperation. As a commenter at Reason magazine's Hit&Run blog, remarking on Jesse Walker's link to the Kelly article, put it: "every trade is a cooperative act." In fact, it's a fairly common observation among market anarchists that genuinely free markets have the most legitimate claim to the label 'socialism.'"."Socialism: A Perfectly Good Word Rehabilitated" de Kevin Carson ĉe la retejo de Center for a Stateless Society.
"Kie utopiaj projektistoj starte kun Platono entreprenis la ideon krei idealan specioj pere de eŭgeniko kaj edukado kaj serio de universale validaj institucioj enplantintaj kunhavatajn identecojn, Warren volis dissolvi tiajn identecojn en solvo de individua mem-suvereneco. Liaj edukaj eksperimentoj, por ekzemplo, eble sub la influo de la... svisa edukteoriulo Johann Heinrich Pestalozzi (tra Robert Owen), emfazis - kiel oni esperu - la aliron al la sendependeco kaj la konscio de individuaj infanoj, ne la alairon al antaŭviditaj valoroj." "Introduction of The Practical Anarchist: Writings of Josiah Warren" de Crispin SartwellArkivigite je 2011-04-30 per la retarkivo Wayback Machine
R.B. Fowler (1972). “The Anarchist Tradition of Political Thought”, Western Political Quarterly25 (4), p. 738–752. doi:10.2307/446800.
Kropotkino, Petro. (2002) Anarchism: A Collection of Revolutionary Writings. Courier Dover Publications, p. 5. ISBN 0-486-41955-X.R.B. Fowler (1972). “The Anarchist Tradition of Political Thought”, Western Political Quarterly25 (4), p. 738–752. doi:10.2307/446800.
* (Julio 1973) “Rudolf Rocker – a biographical sketch”, Journal of Contemporary History8 (3), p. 94–95. doi:10.1177/002200947300800304.
Geoffrey C. Fidler (Spring–Summer 1985). “The Escuela Moderna Movement of Francisco Ferrer: "Por la Verdad y la Justicia"”, History of Education Quarterly25 (1/2), p. 103–132. doi:10.2307/368893.
elpais.com
ccaa.elpais.com
"Sí se ha aprobado por unanimidad, también a propuesta de Ciudadanos, dedicar una calle al anarquista Melchor Rodríguez García, el último alcalde de Madrid republicano, ante “el gran consenso social y político” al respecto y por “su gran relevancia para la reconciliación y la concordia tras la Guerra Civil”. El País. Madrid sustituirá las calles franquistas por víctimas del terrorismo, [21] Alirita la 13an de Julio 2016.
elpais.com
"R. Fue una época transgresora, emergió el feminismo y la libertad sexual estuvo en el candelero. Hay rastreos de muchas lesbianas escritoras: Carmen Conde [primera académica de número], Victorina Durán, Margarita Xirgu, Ana María Sagi, la periodista Irene Polo, Lucía Sánchez Saornil, fundadora de Mujeres Libres [sección feminista de CNT]... Incluso existía un círculo sáfico en Madrid como lugar de encuentro y tertulia. P. ¿Se declaraban lesbianas? R. Había quien no se escondía mucho, como Polo o Durán, pero lesbiana era un insulto, algo innombrable. Excepto los poemas homosexuales de Sánchez Saornil, sus textos no eran explícitos para poder publicarlos, así que hay que reinterpretarlos.""Tener referentes serios de lesbianas elimina estereotipos" de Juan Fernandez ĉe El Pais
fdca.it
"The terms libertarian communism and anarchist communism thus became synonymous within the international anarchist movement as a result of the close connection they had in Spain (with libertarian communism becoming the prevalent term).""Anarchist Communism & Libertarian Communism" de Gruppo Comunista Anarchico di Firenze. el "L'informatore di parte", No. 4, October 1979, quarterly journal of the Gruppo Comunista Anarchico di Firenze, ĉe libcom.org [5] Alirita la 23an de Junio 2016.
"l'Echange", artikolo en Le Libertaire no 6, 21a de Septembro 1858, New York. [15]
google.com.ec
books.google.com.ec
David Pepper (1996). Modern Environmentalism, p. 44. Routledge. [13] Alirita la 2an de Junio 2016.
Ian Adams (2001). Political Ideology Today, p. 130. Manchester University Press. [14] Alirita la 2an de Junio 2016.
Kelkaj historiistoj de anarkiismo iris tiom for ke ili klasigis la traktaĵon de La Boétie kiel mem anarkiista, kio estas malĝusta konsiderinte ke La Boétie neniam etendis sian analizon el la tirana registaro al la registaro mem. Sed kvankam La Boétie ne povas esti konsiderata anarkiisto, liaj asertoj pri tiraneco kaj la universaleco de lia politika filozofio kondukis ilin mem facile al tia etendo.Introduction to The Politics of Obedience: The Discourse of Voluntary Servitude de Murray Rothbard. Ludwig Von Mises Institute. p. 18
google.es
books.google.es
From Politics Past to Politics Future: An Integrated Analysis of Current and Emergent Paradigms Alan James Mayne Published 1999 Greenwood Publishing Group 316 paĝoj ISBN 0-275-96151-6. Books.google.com. 1999. ISBN 978-0-275-96151-0. [8] Alirita la 23an de Junio 2016.
Anarchism for Know-It-Alls By Know-It-Alls For Know-It-Alls, For Know-It-Alls Published de Filiquarian Publishing, LLC., 2008 ISBN 1-59986-218-2, 9781599862187 72 paĝoj. Books.google.com. Januaro 2008. ISBN 978-1-59986-218-7. [9]Arkivigite je 2016-08-16 per la retarkivo Wayback Machine Alirita la 23an de Junio 2016.
Gary Chartier aliĝis al Kevin Carson, Charles W. Johnson kaj aliaj (kun eĥoj de la parolmaniero de Benjamin Tucker kaj Thomas Hodgskin) en elteno ke, pro heredo kaj liberigaj celoj kaj potencialo, radikala merkatanarkiismo estu vidata — de ties proponantoj kaj de aliaj — kiel parto de la socialista tradicio, kaj ke merkatanarkiistoj povus kaj devus esti nomataj "socialistoj." Vidu Gary Chartier, "Advocates of Freed Markets Should Oppose Capitalism," "Free-Market Anti-Capitalism?" sesio, ĉiujara konferenco, Association of Private Enterprise Education (Cæsar's Palace, Las Vegas, NV, 13a de Aprilo, 2010); Gary Chartier, "Advocates of Freed Markets Should Embrace 'Anti-Capitalism'"; Gary Chartier, Socialist Ends, Market Means: Five Essays. Ĉp. Tucker, "Socialism."
"Anarchist communism is also known as anarcho-communism, communist anarchism, or, sometimes, libertarian communism.""Anarchist communism – an introduction" ĉe libcom.org [4] Alirita la 23an de Junio 2016.
"The 'Manifesto of Libertarian Communism' was written in 1953 by Georges Fontenis for the Federation Communiste Libertaire of France. It is one of the key texts of the anarchist-communist current." "Manifesto of Libertarian Communism" de Georges Fontenis ĉe libcom.org [6] Alirita la 23an de Junio 2016.
"It was in the black mirror of anarchism that surrealism first recognised itself," wrote André Breton in "The Black Mirror of Anarchism," Selection 23 in Robert Graham, ed., Anarchism: A Documentary History of Libertarian Ideas, Volume Two: The Emergence of the New Anarchism (1939–1977)[22]. Breton had returned to France in 1947 and in April of that year Andre Julien welcomed his return in the pages of Le Libertaire the weekly paper of the Federation Anarchiste ""1919–1950: The politics of Surrealism" by Nick Heath ĉe libcom.org
"What do I mean by individualism? I mean by individualism the moral doctrine which, relying on no dogma, no tradition, no external determination, appeals only to the individual conscience."Mini-Manual of Individualism de Han Ryner [1] Alirita la 23an de Junio 2016.
"On the International Workingmen's Association and Karl Marx" en Bakunin on Anarchy, tradukita kaj eldonita de Sam Dolgoff, 1971. [16] Alirita la 27an de Juio 2016.
"On the International Workingmen's Association and Karl Marx" en Bakunin on Anarchy, tradukita kaj eldonita de Sam Dolgoff, 1971. [18] Alirita la 12an de Julio 2016.
"The Journal of Libertarian Studies" (PDF). Mises Institute. [25] Alirita la 11an de Aŭgusto 2016.
monthlyreview.org
"In the forties and fifties, anarchism, in fact if not in name, began to reappear, often in alliance with pacifism, as the basis for a critique of militarism on both sides of the Cold War.[23] The anarchist/pacifist wing of the peace movement was small in comparison with the wing of the movement that emphasized electoral work, but made an important contribution to the movement as a whole. Where the more conventional wing of the peace movement rejected militarism and war under all but the most dire circumstances, the anarchist/pacifist wing rejected these on principle.""Anarchism and the Anti-Globalization Movement" de Barbara Epstein
"Within the movements of the sixties there was much more receptivity to anarchism-in-fact than had existed in the movements of the thirties ... But the movements of the sixties were driven by concerns that were more compatible with an expressive style of politics, with hostility to authority in general and state power in particular ... By the late sixties, political protest was intertwined with cultural radicalism based on a critique of all authority and all hierarchies of power. Anarchism circulated within the movement along with other radical ideologies. The influence of anarchism was strongest among radical feminists, in the commune movement, and probably in the Weather Underground and elsewhere in the violent fringe of the anti-war movement." "Anarchism and the Anti-Globalization Movement" by Barbara Epstein
"The Free Love Movement and Radical Individualism, By Wendy McElroy". ncc-1776.org. [24]Arkivigite je 2011-06-14 per la retarkivo Wayback Machine Alirita la 11an de Aŭgusto 2016.
nestormakhno.info
"In 1926 a group of exiled Russian anarchists in France, the Delo Truda (Workers' Cause) group, published this pamphlet. It arose not from some academic study but from their experiences in the 1917 Russian revolution." "The Organizational Platform of the Libertarian Communists" de Delo Truda [7] Alirita la 23an de Junio 2016.
"Platform: Constructive Section". Nestormakhno.info. [10] Alirita la 23an de Junio 2016.
Historiisto Benedict Anderson tiele verkis:
"In March 1871 the Commune took power in the abandoned city and held it for two months. Then Versailles seized the moment to attack and, in one horrifying week, executed roughly 20,000 Communards or suspected sympathizers, a number higher than those killed in the recent war or during Robespierre's 'Terror' of 1793–1794. More than 7,500 were jailed or deported to places like New Caledonia. Thousands of others fled to Belgium, England, Italy, Spain and the United States. In 1872, stringent laws were passed that ruled out all possibilities of organising on the left. Not till 1880 was there a general amnesty for exiled and imprisoned Communards. Meanwhile, the Third Republic found itself strong enough to renew and reinforce Louis Napoleon's imperialist expansion – in Indochina, Africa, and Oceania. Many of France's leading intellectuals and artists had participated in the Commune (Courbet was its quasi-minister of culture, Rimbaud and Pissarro were active propagandists) or were sympathetic to it. The ferocious repression of 1871 and thereafter, was probably the key factor in alienating these milieŭ from the Third Republic and stirring their sympathy for its victims at home and abroad." (Julio–Aŭgusto 2004) “In the World-Shadow of Bismarck and Nobel”, New Left ReviewII (28), p. 85–129.
Laŭ kelkaj analizistoj, en postmilita Germanio, la malpermeso de la Komunista Partio (KDP) kaj tiele de institucia maldekstra politika organizo povus ankaŭ, sammaniere, estis ludinta rolon en la kreado de la Rote Armee Fraktion.
Farrell havigas detalan historion de katolikaj laboristoj kaj ties fondintoj Dorothy Day kaj Peter Maurin. Li klarigas ke lia pacismo, anarkiismo, kaj engaĝiĝo al la subuloj estis unu el la gravaj modeloj kaj inspiroj por la 1960-aj jaroj. Kiel Farrell diras, "Catholic Workers identified the issues of the sixties before the Sixties began, and they offered models of protest long before the protest decade.""The Spirit of the Sixties: The Making of Postwar Radicalism" de James J. Farrell
"It was in the black mirror of anarchism that surrealism first recognised itself," wrote André Breton in "The Black Mirror of Anarchism," Selection 23 in Robert Graham, ed., Anarchism: A Documentary History of Libertarian Ideas, Volume Two: The Emergence of the New Anarchism (1939–1977)[22]. Breton had returned to France in 1947 and in April of that year Andre Julien welcomed his return in the pages of Le Libertaire the weekly paper of the Federation Anarchiste ""1919–1950: The politics of Surrealism" by Nick Heath ĉe libcom.org
"In the forties and fifties, anarchism, in fact if not in name, began to reappear, often in alliance with pacifism, as the basis for a critique of militarism on both sides of the Cold War.[23] The anarchist/pacifist wing of the peace movement was small in comparison with the wing of the movement that emphasized electoral work, but made an important contribution to the movement as a whole. Where the more conventional wing of the peace movement rejected militarism and war under all but the most dire circumstances, the anarchist/pacifist wing rejected these on principle.""Anarchism and the Anti-Globalization Movement" de Barbara Epstein
Holbrow, Marnie, "Daring but Divided" (Socialist Review Novembro 2002) [19]Arkivigite je 2013-07-29 per la retarkivo Wayback Machine. Alirita la 12an de Julio 2016
stanford.edu
plato.stanford.edu
Philip, Mark (2006-05-20). "William Godwin". Stanford Encyclopedia of Philosophy. [2] Alirita la 23an de Junio 2016.
Leopold, David (2006-08-04). "Max Stirner". Stanford Encyclopedia of Philosophy. [3] Alirita la 23an de Junio 2016.
"The priority of dao over tiannature:sky underwrites the themes of dependency and relativism that pervade the Zhuangzi and ultimately the skepticism, the open-minded toleration and the political anarchism (or disinterest in political activity or involvement)." "Taoism" ĉe Stanford Encyclopedia of PhilosophyArkivigite je 2013-06-24 per la retarkivo Wayback Machine
theanarchistlibrary.org
"The anarchists were unanimous in subjecting authoritarian socialism to a barrage of severe criticism. At the time when they made violent and satirical attacks these were not entirely well founded, for those to whom they were addressed were either primitive or "vulgar" communists, whose thought had not yet been fertilized by Marxist humanism, or else, in the case of Marx and Engels themselves, were not as set on authority and state control as the anarchists made out." Daniel Guerin, Anarchism: From Theory to Practice (New York: Monthly Review Press, 1970)
Faure, Sébastien. Libertarian Communism". "The remedy has been found: libertarian communism."
"Doing nothing [wu wei] is the famous Daoist concept for natural action, action in accord with Dao, action in which we freely follow our own way and allow other beings to do likewise. Zhuangzi, the great anarchic Daoist sage, compared it to "riding on the wind." Max Cafard. "Zen Anarchy"
"Zhuangzi helps us discover an anarchistic epistemology and sensibility. He describes a state in which "you are open to everything you see and hear, and allow this to act through you."[45] Part of wuwei, doing without doing, is "knowing without knowing," knowing as being open to the things known, rather than conquering and possessing the objects of knowledge. This means not imposing our prejudices (whether our own personal ones, our culture's, or those built into the human mind) on the Ten Thousand Things." Max Cafard. The Surre(gion)alist Manifesto and Other Writings
"Quite rightly, La Boëtie recognizes the potential for domination in any democracy: the democratic leader, elected by the people, becomes intoxicated with his own power and teeters increasingly towards tyranny. Indeed, we can see modern democracy itself as an instance of voluntary servitude on a mass scale. It is not so much that we participate in an illusion whereby we are deceived by elites into thinking we have a genuine say in decision-making. It is rather that democracy itself has encouraged a mass contentment with powerlessness and a general love of submission." "Voluntary Servitude Reconsidered: Radical Politics and the Problem of Self-Domination" de Saul Newman
"Anarchists have regarded the secular revolt of the Diggers, or True Levellers, in seventeenth-century England led by Gerrard Winstanley as a source of pride. Winstanley, deeming that property is corrupting, opposed clericalism, political power and privilege. It is economic inequality, he believed, that produces crime and misery. He championed a primitive communalism based on the pure teachings of God as comprehended through reason." Kenneth C. Wenzer. "Godwin's Place in the Anarchist Tradition — a Bicentennial Tribute"
"The Munich Soviet (or "Council Republic") of 1919 exhibited certain features of the TAZ, even though — like most revolutions — its stated goals were not exactly "temporary." Gustav Landauer's participation as Minister of Culture along with Silvio Gesell as Minister of Economics and other anti-authoritarian and extreme libertarian socialists such as the poet/playwrights Erich Mühsam and Ernst Toller, and Ret Marut (the novelist B. Traven), gave the Soviet a distinct anarchist flavor." Hakim Bey. "T.A.Z.: The Temporary Autonomous Zone, Ontological Anarchy, Poetic Terrorism"
"The surviving sectors of the revolutionary anarchist movement of the 1920–1940 period, now working in the SIA and the FGAC, reinforced by those Cuban militants and Spanish anarchists fleeing now-fascist Spain, agreed at the beginning of the decade to hold an assembly with the purpose of regrouping the libertarian forces inside a single organization. The guarantees of the 1940 Constitution permitted them to legally create an organization of this type, and it was thus that they agreed to dissolve the two principal Cuban anarchist organizations, the SIA and FGAC, and create a new, unified group, the Asociación Libertaria de Cuba (ALC), a sizable organization with a membership in the thousands."Cuban Anarchism: The History of A Movement de Frank Fernandez
"In the 1950s and 1960s anarcho-pacifism began to gel, tough-minded anarchists adding to the mixture their critique of the state, and tender-minded pacifists their critique of violence. Its first practical manifestation was at the level of method: nonviolent direct action, principled and pragmatic, was used widely in both the Civil Rights movement in the US and the campaign against nuclear weapons in Britain and elsewhere."Geoffrey Ostergaard. Resisting the Nation State. The pacifist and anarchist tradition
Britaj anarkiistoj kiaj Stuart Christie kaj Albert Meltzer manifestis ke "A.S. Neill estas la moderna pioniro de liberecana edukado kaj de "koroj ne kapoj en la lernejo". Kvankam li ne rekonis sin kiel anarkiisto, estus malfacile scii kiel alimaniere priskribi sian filozofion, kvankam li ĝuste rekonis diferencon inter revolucio en filozofio kaj pedagogio, kaj la revolucia ŝanĝo de socio. Ili estas asociaj sed ne estas la sama afero." Stuart Christie kaj Albert Meltzer. The Floodgates of Anarchy
thehumanist.com
Rescuing Memory: the Humanist Interview with Noam Chomsky The Humanist TheHumanist.com [20] Alirita la 13an de Julio 2016. N. p., 2016. Web. 30a de Junio 2016.
ubu.com
Cage memidentiĝis kiel anarkiisto en intervjuo de 1985: "I'm an anarchist. I don't know whether the adjective is pure and simple, or philosophical, or what, but I don't like government! And I don't like institutions! And I don't have any confidence in even good institutions." John Cage at Seventy: An Interview de Stephen Montague. American Music, Somero 1985. Ubu.com. Alirita la 24an de Majo 2007.
"The next group of interpreters have also become incorporated into the extant version of the text. They are the school of anarchistically inclined philosophers, that Graham identifies as a "Primitivist" and a school of "Yangists," chapters 8 to 11, and 28 to 31. These thinkers appear to have been profoundly influenced by the Laozi, and also by the thought of the first and last of the Inner Chapters: "Wandering Beyond," and "Responding to Emperors and Kings." There are also possible signs of influence from Yang Zhu, whose concern was to protect and cultivate one's inner life-source. These chapters combine the anarchistic ideals of a simple life close to nature that can be found in the Laozi with the practices that lead to the cultivation and nurturing of life." "Zhuangzi (Chuang-Tzu, 369–298 BCE)" at the Internet Encyclopedia of Philosophy
web.archive.org
Anarchism for Know-It-Alls By Know-It-Alls For Know-It-Alls, For Know-It-Alls Published de Filiquarian Publishing, LLC., 2008 ISBN 1-59986-218-2, 9781599862187 72 paĝoj. Books.google.com. Januaro 2008. ISBN 978-1-59986-218-7. [9]Arkivigite je 2016-08-16 per la retarkivo Wayback Machine Alirita la 23an de Junio 2016.
""Anarchism, insurrections and insurrectionalism" de Joe Black". Ainfos.ca. 19a de Julio 2006. Arkivita el la originalo la 6an de Decembro 2010. [11] la 25an de Junio 2010.
"The priority of dao over tiannature:sky underwrites the themes of dependency and relativism that pervade the Zhuangzi and ultimately the skepticism, the open-minded toleration and the political anarchism (or disinterest in political activity or involvement)." "Taoism" ĉe Stanford Encyclopedia of PhilosophyArkivigite je 2013-06-24 per la retarkivo Wayback Machine
Rezolucioj el la Kongreso de Saint Imier, en Anarchism: A Documentary History of Libertarian Ideas, Vol. 1, p. 100 [17]Arkivigite je 2010-09-23 per la retarkivo Wayback Machine Alirita la 28an de Junio 2016.
Holbrow, Marnie, "Daring but Divided" (Socialist Review Novembro 2002) [19]Arkivigite je 2013-07-29 per la retarkivo Wayback Machine. Alirita la 12an de Julio 2016
"The Free Love Movement and Radical Individualism, By Wendy McElroy". ncc-1776.org. [24]Arkivigite je 2011-06-14 per la retarkivo Wayback Machine Alirita la 11an de Aŭgusto 2016.
"Kie utopiaj projektistoj starte kun Platono entreprenis la ideon krei idealan specioj pere de eŭgeniko kaj edukado kaj serio de universale validaj institucioj enplantintaj kunhavatajn identecojn, Warren volis dissolvi tiajn identecojn en solvo de individua mem-suvereneco. Liaj edukaj eksperimentoj, por ekzemplo, eble sub la influo de la... svisa edukteoriulo Johann Heinrich Pestalozzi (tra Robert Owen), emfazis - kiel oni esperu - la aliron al la sendependeco kaj la konscio de individuaj infanoj, ne la alairon al antaŭviditaj valoroj." "Introduction of The Practical Anarchist: Writings of Josiah Warren" de Crispin SartwellArkivigite je 2011-04-30 per la retarkivo Wayback Machine
"Kvankam ne ĉiam formale agnoskitaj, multo el la protestoj de la sesdekaj estis anarkiisma. Ene de la naskiĝanta virina movado, anarkiismaj principoj iĝis tiom disvastigataj ke profesoro de politika scienco denuncis tion kion li vidis kiel "The Tyranny of Structurelessness." Kelkaj grupoj deklaris sin "Amazon Anarchists." Post la Ribelo de Stonewall, la novjorka Gay Liberation Front bazis sian organizadon parte sur la legado de la anarkiistaj verkoj de Murray Bookchin." "Anarchism" de Charley Shively en Encyclopedia of Homosexuality. p. 52
worldcat.org
Godwin, William. (1796) Enquiry Concerning Political Justice and its Influence on Modern Morals and Manners. G.G. and J. Robinson. OCLC2340417.
Godwin, William. (1793) “1: General Effects of the Political Superintendence of Opinion”, Enquiry Concerning Political Justice, 1‑a eldono, London, England: G.G.J. kaj J. Robinson. OCLC680251053.
