Analysis of information sources in references of the Wikipedia article "David Hilbert" in Esperanto language version.
In the 1927 Hamburg address, Hilbert asserted: "mathematics is pre-suppositionless science (die Mathematik ist eine voraussetzungslose Wissenschaft)" and "to found it I do not need a good God ([z]u ihrer Begründung brauche ich weder den lieben Gott)" (1928, S. 85; van Heijenoort, 1967, p. 479). However, from Mathematische Probleme (1900) to Naturerkennen und Logik (1930) he placed his quasi-religious faith in the human spirit and in the power of pure thought with its beloved child– mathematics. He was deeply convinced that every mathematical problem could be solved by pure reason: in both mathematics and any part of natural science (through mathematics) there was "no ignorabimus" (Hilbert, 1900, S. 262; 1930, S. 963; Ewald, 1996, pp. 1102, 1165). That is why finding an inner absolute grounding for mathematics turned into Hilbert’s life-work. He never gave up this position, and it is symbolic that his words "wir müssen wissen, wir werden wissen" ("we must know, we shall know") from his 1930 Königsberg address were engraved on his tombstone. Here, we meet a ghost of departed theology (to modify George Berkeley’s words), for to absolutize human cognition means to identify it tacitly with a divine one.”.The Hilberts had by this time [around 1902] left the Reformed Protestant Church in which they had been baptized and married. It was told in Göttingen that when [David Hilbert's son] Franz had started to school he could not answer the question, ‘What religion are you?’ (1970, p. 91)
In the 1927 Hamburg address, Hilbert asserted: "mathematics is pre-suppositionless science (die Mathematik ist eine voraussetzungslose Wissenschaft)" and "to found it I do not need a good God ([z]u ihrer Begründung brauche ich weder den lieben Gott)" (1928, S. 85; van Heijenoort, 1967, p. 479). However, from Mathematische Probleme (1900) to Naturerkennen und Logik (1930) he placed his quasi-religious faith in the human spirit and in the power of pure thought with its beloved child– mathematics. He was deeply convinced that every mathematical problem could be solved by pure reason: in both mathematics and any part of natural science (through mathematics) there was "no ignorabimus" (Hilbert, 1900, S. 262; 1930, S. 963; Ewald, 1996, pp. 1102, 1165). That is why finding an inner absolute grounding for mathematics turned into Hilbert’s life-work. He never gave up this position, and it is symbolic that his words "wir müssen wissen, wir werden wissen" ("we must know, we shall know") from his 1930 Königsberg address were engraved on his tombstone. Here, we meet a ghost of departed theology (to modify George Berkeley’s words), for to absolutize human cognition means to identify it tacitly with a divine one.”.The Hilberts had by this time [around 1902] left the Reformed Protestant Church in which they had been baptized and married. It was told in Göttingen that when [David Hilbert's son] Franz had started to school he could not answer the question, ‘What religion are you?’ (1970, p. 91)
