(Sep 2004) “Can the Sciences Help Us to Make Wise Ethical Judgments?”, Skeptical Inquirer. Alirita 1a de Decembro 2007.. “There have been abundant illustrations of pseudoscientific theories-monocausal theories of human behavior that were hailed as "scientific"-that have been applied with disastrous results. Examples: ... Many racists today point to IQ to justify a menial role for blacks in society and their opposition to affirmative action.”.Arkivigite je 2007-11-23 per la retarkivo Wayback MachineArkivita kopio. Arkivita el la originalo je 2007-11-23. Alirita 2021-02-28.
doi.org
doi.org
Templeton, A. (2016). EVOLUTION AND NOTIONS OF HUMAN RACE. In Losos J. & Lenski R. (Eld.), How Evolution Shapes Our Lives: Essays on Biology and Society (pp. 346-361). Princeton; Oxford: Princeton University Press. COI:10.2307/j.ctv7h0s6j.26. Ke tiu vidpunkto respegulas la interkonsenton inter usonaj antropologoj estas asertata en: (Februaro 2017) “Anthropologists' views on race, ancestry, and genetics”, American Journal of Physical Anthropology162 (2), p. 318–327. doi:10.1002/ajpa.23120.
Vidu ankaŭ: American Association of Physical Anthropologists (27a de Marto 2019) AAPA Statement on Race and Racism. Alirita 19a de Junio 2020.
(2004) “Are medical and nonmedical uses of large-scale genomic markers conflating genetics and 'race'?”, Nature Genetics36 (11 Suppl), p. 43–47. doi:10.1038/ng1439. “"Two facts are relevant: (i) as a result of different evolutionary forces, including natural selection, there are geographical patterns of genetic variations that correspond, for the most part, to continental origin; and (ii) observed patterns of geographical differences in genetic information do not correspond to our notion of social identities, including 'race' and 'ethnicity"”.
dx.doi.org
Templeton, A. (2016). EVOLUTION AND NOTIONS OF HUMAN RACE. In Losos J. & Lenski R. (Eld.), How Evolution Shapes Our Lives: Essays on Biology and Society (pp. 346-361). Princeton; Oxford: Princeton University Press. COI:10.2307/j.ctv7h0s6j.26. Ke tiu vidpunkto respegulas la interkonsenton inter usonaj antropologoj estas asertata en: (Februaro 2017) “Anthropologists' views on race, ancestry, and genetics”, American Journal of Physical Anthropology162 (2), p. 318–327. doi:10.1002/ajpa.23120.
Vidu ankaŭ: American Association of Physical Anthropologists (27a de Marto 2019) AAPA Statement on Race and Racism. Alirita 19a de Junio 2020.
Templeton, A. (2016). EVOLUTION AND NOTIONS OF HUMAN RACE. In Losos J. & Lenski R. (Eld.), How Evolution Shapes Our Lives: Essays on Biology and Society (pp. 346-361). Princeton; Oxford: Princeton University Press. COI:10.2307/j.ctv7h0s6j.26. Ke tiu vidpunkto respegulas la interkonsenton inter usonaj antropologoj estas asertata en: (Februaro 2017) “Anthropologists' views on race, ancestry, and genetics”, American Journal of Physical Anthropology162 (2), p. 318–327. doi:10.1002/ajpa.23120.
Vidu ankaŭ: American Association of Physical Anthropologists (27a de Marto 2019) AAPA Statement on Race and Racism. Alirita 19a de Junio 2020.
(Sep 2004) “Can the Sciences Help Us to Make Wise Ethical Judgments?”, Skeptical Inquirer. Alirita 1a de Decembro 2007.. “There have been abundant illustrations of pseudoscientific theories-monocausal theories of human behavior that were hailed as "scientific"-that have been applied with disastrous results. Examples: ... Many racists today point to IQ to justify a menial role for blacks in society and their opposition to affirmative action.”.Arkivigite je 2007-11-23 per la retarkivo Wayback MachineArkivita kopio. Arkivita el la originalo je 2007-11-23. Alirita 2021-02-28.
