Tempo (Esperanto Wikipedia)

Analysis of information sources in references of the Wikipedia article "Tempo" in Esperanto language version.

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ahdictionary.com

  • (2011) “Time”, The American Heritage Dictionary of the English Language. “A nonspatial continuum in which events occur in apparently irreversible succession from the past through the present to the future.

baseball-almanac.com

  • Guinness Book of Baseball World Records. Guinness World Records, Ltd.. Alirita 7a de Julio 2012. “The record for the fastest time for circling the bases is 13.3 seconds, set by Evar Swanson at Columbus, Ohio in 1932...The greatest reliably recorded speed at which a baseball has been pitched is 100.9 mph by Lynn Nolan Ryan (California Angels) at Anaheim Stadium in California on 20 August 1974.”.

books.google.com

bu.edu

cns-alumni.bu.edu

gutenberg.org

isfdb.org

lernu.net

eo.lernu.net

merriam-webster.com

  • Merriam-Webster Dictionary mezurita aŭ mezurebla periodo dum kiu ago, procezo, auz kondiĉo ekzistas aŭ pluiras: daŭrado; nespaca kontinuo kiu estas mezurita laŭ terminoj de eventoj kiuj okazas unu post alia el pasinto tra estanteco al futuro

mlb.com

mlb.mlb.com

  • . Rules 8.03 and 8.04 (Free PDF download). Major League Baseball (2011). Alirita 7a de Julio 2012. “Rule 8.03 Such preparatory pitches shall not consume more than one minute of time...Rule 8.04 When the bases are unoccupied, the pitcher shall deliver the ball to the batter within 12 seconds...The 12-second timing starts when the pitcher is in possession of the ball and the batter is in the box, alert to the pitcher. The timing stops when the pitcher releases the ball”.

oxforddictionaries.com

  • Oxford Dictionaries:Time. Oxford University Press (2011). Arkivita el la originalo je 2012-07-04. Alirita 18a de Decembro 2011. “the indefinite continued progress of existence and events in the past, present, and future regarded as a whole”.
  • Oxford Dictionaries:Time. Oxford University Press (2011). Arkivita el la originalo je 2012-07-04. Alirita 18a de Decembro 2011. “the indefinite continued progress of existence and events in the past, present, and future regarded as a whole”.

stanford.edu

plato.stanford.edu

  • http://plato.stanford.edu/archives/win2004/entries/time-experience The Experience and Perception of Time Robin Le Poidevin, vintro 2004, The Stanford Encyclopedia of Philosophy, Edward N. Zalta, 9a de Aprilo 2011”. 
  • . Newton's Views on Space, Time, and Motion. Stanford Encyclopedia of Philosophy. Stanford University (12a de Aŭgusto 2004). Alirita 5a de Februaro 2012. “Newton did not regard space and time as genuine substances (as are, paradigmatically, bodies and minds), but rather as real entities with their own manner of existence as necessitated by God's existence... To paraphrase: Absolute, true, and mathematical time, from its own nature, passes equably without relation to anything external, and thus without reference to any change or way of measuring of time (e.g., the hour, day, month, or year).”.
  • http://plato.stanford.edu/entries/time/#3 Ned Markosian, Time, The Stanford Encyclopedia of Philosophy (Winter 2002 Edition), Edward N. Zalta, citaĵo.- The opposing view, normally referred to either as “Platonism with Respect to Time” or as “Absolutism with Respect to Time,” has been defended by Plato, Newton, and others. On this view, time is like an empty container into which events may be placed; but it is a container that exists independently of whether or not anything is placed in it. Alirita la 23an de Septembro 2011

ucdavis.edu

www-philosophy.ucdavis.edu

  • . Critique of Pure Reason, Lecture notes: Philosophy 175 UC Davis (22a de Januaro 1997). Arkivita el la originalo je 2005-03-14. Alirita 9a de Aprilo 2011. “What is correct in the Leibnizian view was its anti-metaphysical stance. Space and time do not exist in and of themselves, but in some sense are the product of the way we represent things. The[y] are ideal, though not in the sense in which Leibniz thought they are ideal (figments of the imagination). The ideality of space is its mind-dependence: it is only a condition of sensibility.... Kant concluded "absolute space is not an object of outer sensation; it is rather a fundamental concept which first of all makes possible all such outer sensation."...Much of the argumentation pertaining to space is applicable, mutatis mutandis, to time, so I will not rehearse the arguments. As space is the form of outer intuition, so time is the form of inner intuition.... Kant claimed that time is real, it is "the real form of inner intuition."”. Arkivita kopio. Arkivita el la originalo je 2005-03-14. Alirita 2015-06-25.

utm.edu

iep.utm.edu

  • . Gottfried Wilhelm Leibniz (1646–1716) Metaphysics – 7. Space, Time, and Indiscernibles. The Internet Encyclopedia of Philosophy (2006). Alirita 9a de Aprilo 2011. “First of all, Leibniz finds the idea that space and time might be substances or substance-like absurd (see, for example, "Correspondence with Clarke," Leibniz's Fourth Paper, §8ff). In short, an empty space would be a substance with no properties; it will be a substance that even God cannot modify or destroy.... That is, space and time are internal or intrinsic features of the complete concepts of things, not extrinsic.... Leibniz's view has two major implications. First, there is no absolute location in either space or time; location is always the situation of an object or event relative to other objects and events. Second, space and time are not in themselves real (that is, not substances). Space and time are, rather, ideal. Space and time are just metaphysically illegitimate ways of perceiving certain virtual relations between substances. They are phenomena or, strictly speaking, illusions (although they are illusions that are well-founded upon the internal properties of substances).... It is sometimes convenient to think of space and time as something "out there," over and above the entities and their relations to each other, but this convenience must not be confused with reality. Space is nothing but the order of co-existent objects; time nothing but the order of successive events. This is usually called a relational theory of space and time.”.
  • . Immanuel Kant (1724–1804) Metaphysics: 4. Kant's Transcendental Idealism. The Internet Encyclopedia of Philosophy (2006). Alirita 9a de Aprilo 2011. “Time, Kant argues, is also necessary as a form or condition of our intuitions of objects. The idea of time itself cannot be gathered from experience because succession and simultaneity of objects, the phenomena that would indicate the passage of time, would be impossible to represent if we did not already possess the capacity to represent objects in time.... Another way to put the point is to say that the fact that the mind of the knower makes the a priori contribution does not mean that space and time or the categories are mere figments of the imagination. Kant is an empirical realist about the world we experience; we can know objects as they appear to us. He gives a robust defense of science and the study of the natural world from his argument about the mind's role in making nature. All discursive, rational beings must conceive of the physical world as spatially and temporally unified, he argues.”.

web.archive.org

  • Oxford Dictionaries:Time. Oxford University Press (2011). Arkivita el la originalo je 2012-07-04. Alirita 18a de Decembro 2011. “the indefinite continued progress of existence and events in the past, present, and future regarded as a whole”.
  • Oxford Dictionaries:Time. Oxford University Press (2011). Arkivita el la originalo je 2012-07-04. Alirita 18a de Decembro 2011. “the indefinite continued progress of existence and events in the past, present, and future regarded as a whole”.
  • . Critique of Pure Reason, Lecture notes: Philosophy 175 UC Davis (22a de Januaro 1997). Arkivita el la originalo je 2005-03-14. Alirita 9a de Aprilo 2011. “What is correct in the Leibnizian view was its anti-metaphysical stance. Space and time do not exist in and of themselves, but in some sense are the product of the way we represent things. The[y] are ideal, though not in the sense in which Leibniz thought they are ideal (figments of the imagination). The ideality of space is its mind-dependence: it is only a condition of sensibility.... Kant concluded "absolute space is not an object of outer sensation; it is rather a fundamental concept which first of all makes possible all such outer sensation."...Much of the argumentation pertaining to space is applicable, mutatis mutandis, to time, so I will not rehearse the arguments. As space is the form of outer intuition, so time is the form of inner intuition.... Kant claimed that time is real, it is "the real form of inner intuition."”. Arkivita kopio. Arkivita el la originalo je 2005-03-14. Alirita 2015-06-25.
  • Lehar, Steve. (2000). The Function of Conscious Experience: An Analogical Paradigm of Perception and Behavior Arkivigite je 2015-10-21 per la retarkivo Wayback Machine, Consciousness and Cognition.
  • Arkivita kopio. Arkivita el la originalo je 2011-12-25. Alirita 2008-08-15.