Argumento teleológico (Spanish Wikipedia)

Analysis of information sources in references of the Wikipedia article "Argumento teleológico" in Spanish language version.

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  • White, Martin; Kochanek, C. S. (2001). «Constraints on the Long‐Range Properties of Gravity from Weak Gravitational Lensing». The Astrophysical Journal 560 (2): 539-543. arXiv:astro-ph/0105227. doi:10.1086/323074.  ( "if the rate of the universe's expansion one second after the Big Bang had been smaller by even one part in a hundred thousand million million, the universe would have re-collapsed into a hot fireball due to gravitational attraction.")
  • Harnik, Roni; Kribs, Graham; Perez, Gilad (2006). «A universe without weak interactions». Physical Review D 74 (3). 035006. Bibcode:2006PhRvD..74c5006H. S2CID 14340180. arXiv:hep-ph/0604027. doi:10.1103/PhysRevD.74.035006. 
  • Stenger, Victor J. (28 de enero de 2012). «Defending The Fallacy of Fine-Tuning». arXiv:1202.4359 [astro-ph, physics:physics]. Consultado el 4 de octubre de 2022. 

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  • «Archived copy». Archivado desde el original el 21 de diciembre de 2014. Consultado el 11 de enero de 2015.  ("Fine-tuning refers to the surprising precision of nature's physical constants, and the beginning state of the Universe. To explain the present state of the universe, even the best scientific theories require that the physical constants of nature and the beginning state of the Universe have extremely precise values.")

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  • Paley, 1809, p. 1. Paley, William (1809). Natural Theology: or, Evidences of the Existence and Attributes of the Deity (12th edición). London: Printed for J. Faulder. 
  • Wyhe, John van. (2007) Mind the gap: Did Darwin avoid publishing his theory for many years?. Notes and Records of the Royal Society 61: 177–205. p.197 ("the origination of fresh species, could it ever come under our cognizance, would be found to be a natural in contradistinction to a miraculous process".) 197
    Babbage, Charles (1838) The Ninth Bridgewater Treatise. 2nd edn. London: John Murray. pp. 225–227
  • "The old argument of design in nature, as given by Paley, which formerly seemed to me so conclusive, fails, now that the law of natural selection has been discovered".Darwin, 1958, pp. 59, 87. Darwin, Charles (1958). Barlow, Nora, ed. The autobiography of Charles Darwin 1809–1882. With the original omissions restored. Edited and with appendix and notes by his grand-daughter. London: Collins. 

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  • Santo Tomás de Aquino, Summa Theologica. Parte I, Cuestión Dos, Sobre la existencia de Dios, Artículo 3,¿Existe o no existe Dios? epígrafe 5.). Edición de la Biblioteca de Autores Cristianos, con traducciones de padres domínicos, disponible en línea en el sitio www.dominicos.org, en: [1]. Consultado el 2 de junio de 2019.

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  • «Cicero, On End-Goals, Good and Bad, I.6.18 (Epicurea. On the Atomic Swerve, U281)». www.epicurism.info. «For, if all the atoms swerve, none will ever come to cohere together; or if some swerve while others travel in a straight line, but their own natural tendency, in the first place this will be tantamount to assigning to the atoms their different spheres of action, some to travel straight and some sideways; while secondly (and this is a weak point with Democritus also) this riotous hurly-burly of atoms could not possibly result in the ordered beauty of the world we know.» 

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  • The Oxford Handbook of Natural Theology, p. 3, for example: "Between them, so the story goes, Hume, Darwin and Barth pulled the rug out from underneath the pretensions of natural theology to any philosophical, scientific, or theological legitimacy".
  • Riccardo Chiaradonna, "Plotinus' account of demiurgic causation and its philosophical background") p. 31. (Causation and Creation in Late Antiquity editado por Anna Marmodoro, Brian D. Prince. ("in need of, and directed towards, what is higher or better". )

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  • Pasternack, Lawrence; Rossi, Philip (22 de junio de 2004). «Kant's Philosophy of Religion». Stanford Encyclopedia of Philosophy Archive. Consultado el 18 de enero de 2020. 
  • Falcon, Andrea (2019). Zalta, Edward N., ed. Aristotle on Causality (Spring 2019 edición). The Stanford Encyclopedia of Philosophy. Consultado el 1 de abril de 2021. 
  • Shields, Christopher (2022). «9. Aristotelian Teleology». En Zalta, Edward N., ed. Aristotle (Spring 2022 edición). Metaphysics Research Lab, Stanford University. Consultado el 4 de julio de 2022. 
  • Sloan, Phillip (2019). Zalta, Edward N., ed. Evolutionary Thought Before Darwin (Winter 2019 edición). Metaphysics Research Lab, Stanford University. Consultado el 12 de octubre de 2022. 
  • Singer, P. N. (2021). Zalta, Edward N., ed. Galen (Winter 2021 edición). Metaphysics Research Lab, Stanford University. Consultado el 13 de octubre de 2022. 
  • Duncan, Stewart (2022). Zalta, Edward N., ed. Thomas Hobbes (Summer 2022 edición). Stanford Encyclopedia of Philosophy. Consultado el 12 de septiembre de 2023. 
  • Downing, Lisa. «George Berkeley». Internet Encyclopedia of Philosophy. Consultado el 17 de noviembre de 2011. 
  • Sedley, David (2018). Zalta, Edward N., ed. Lucretius (Winter 2018 edición). Metaphysics Research Lab, Stanford University. Consultado el 21 de octubre de 2022. 

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  • Metaphysics I.4.984b.
  • "confirms the utterances of those who declared of old that mind (nous) always rules the universe". 28c y 30d. Traducción al inglés de Fowler.
  • 97-98. Also see Ahbel Rappe.

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  • «Scholar: Hume». PHILOSOPHY DUNGEON (en inglés). Consultado el 16 de octubre de 2019. 

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  • 6.372 Así se quedan hoy ante las leyes de la Naturaleza como ante algo intocable, como los antiguos ante Dios y el destino. Y de hecho ambos tienen razón y ambos están equivocados: los antiguos son, hay que decirlo, más claros porque reconocen un límite explícito, mientras que en el nuevo sistema debe parecer como si todo estuviera explicado. Tractatus Logico-Philosophicus.
  • 6.36 Si hubiera una ley de causalidad, podría formularse de la siguiente manera: Hay leyes de la Naturaleza. Pero por supuesto esto no puede ser dicho: se hace manifiesto. Tractatus Logico-Philosophicus.
  • 6.432 Cómo sean las cosas en el mundo es un asunto completamente indiferente para lo superior. Dios no se revela en el mundo. Tractatus Logico-Philosophicus.
  • 6.54 Mis proposiciones aclaran en la medida en que aparecen como absurdas a aquél que las ha entendido, cuando ha pasado por ellas, sobre ellas y queda por encima de ellas. (Debe, por así decir, tirar la escala después de ascender por ella.) Tractatus Logico-Philosophicus.

es.wikisource.org

  • Kitzmiller v. Dover Area School District, 04 cv 2688 ., Ruling, p. 24. "ID is not a new scientific argument, but is rather an old religious argument for the existence of God. He traced this argument back to at least Thomas Aquinas in the 13th century, who framed the argument as a syllogism: Wherever complex design exists, there must have been a designer; nature is complex; therefore nature must have had an intelligent designer." "This argument for the existence of God was advanced early in the 19th century by Reverend Paley": "The only apparent difference between the argument made by Paley and the argument for ID, as expressed by defense expert witnesses Behe and Minnich, is that ID's 'official position' does not acknowledge that the designer is God."

en.wikisource.org

  • Arthur Schopenhauer, "Die Welt als Wille und Vorstellung", supplement to the 4th book "Von der Nichtigkeit und dem Leiden des Lebens". see also R.B. Haldane and J. Kemp's translation "On the Vanity and Suffering of Life" pp. 395–396

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