Hallenbeck, Sarah (2010). «Riding Out of Bounds: Women Bicyclists' Embodied Medical Authority». Rhetoric Review29 (4): 327-345. doi:10.1080/07350198.2010.510054.
Raab, Alon (31 de octubre de 2022), «Wheels of Fire», Routledge Companion to Cycling(en inglés) (1 edición) (London: Routledge): 396-398, ISBN978-1-003-14204-1, doi:10.4324/9781003142041-52, consultado el 7 de febrero de 2023, «... . As in other lands, opposition to cycling was quick to appear, mostly from conservative elements and religious fundamentalists who often labeled it the Devil’s Chariot. Several Muslim religious authorities designated it as bid’ah (any technological innovation deemed heretical) with bans on cycling in Yemen and Saudi Arabia. In other places most of the attacks – expressed in the press but also in laws and physical assaults on riders – were directed at women cyclists. Claims that cycling harms reproductive organs, encourages sexual permissiveness and the destruction of the family were common. Unstated was the desire to confine women to their homes and to prevent unsupervised meetings between men and women. Still, women cyclists persisted. . ...».
Bonham, Jennifer; Jungnickel, Kat (31 de octubre de 2022), «Cycling and gender», Routledge Companion to Cycling(en inglés) (1 edición) (London: Routledge): 24-32, ISBN978-1-003-14204-1, doi:10.4324/9781003142041-4, consultado el 7 de febrero de 2023, «.. Since the 1990s, this debate has often started with the observation that in low-cycling countries, including Australia, Brazil, Canada, Chile, the UK and the USA, men are much more likely to cycle than women. By contrast, women in high-cycling countries like The Netherlands and Denmark are as, if not more, likely to cycle than men (e.g. Aldred et al. 2017). These national differences, along with historical accounts of women cycling (e.g. Jungnickel 2018), counter arguments that women have a ‘natural’ aversion to riding a bike (Garrard, Handy & Dill 2012). Much of the gender and cycling literature is concerned with examining how and why cycling is or isn’t available to diverse populations and the barriers in place that impede its uptake. ..».
Garvey, Ellen Gruber (1995). «Reframing the Bicycle: Advertising-Supported Magazines and Scorching Women». American Quarterly47 (1): 66-101. doi:10.2307/2713325.
Slackman, Michael (9 de septiembre de 2007). «Molding the Ideal Islamic Citizen». The New York Times. Archivado desde el original el 13 de junio de 2015. Consultado el 2 de junio de 2020.
Raab, Alon (31 de octubre de 2022), «Wheels of Fire», Routledge Companion to Cycling(en inglés) (1 edición) (London: Routledge): 396-398, ISBN978-1-003-14204-1, doi:10.4324/9781003142041-52, consultado el 7 de febrero de 2023, «... . As in other lands, opposition to cycling was quick to appear, mostly from conservative elements and religious fundamentalists who often labeled it the Devil’s Chariot. Several Muslim religious authorities designated it as bid’ah (any technological innovation deemed heretical) with bans on cycling in Yemen and Saudi Arabia. In other places most of the attacks – expressed in the press but also in laws and physical assaults on riders – were directed at women cyclists. Claims that cycling harms reproductive organs, encourages sexual permissiveness and the destruction of the family were common. Unstated was the desire to confine women to their homes and to prevent unsupervised meetings between men and women. Still, women cyclists persisted. . ...».
Bonham, Jennifer; Jungnickel, Kat (31 de octubre de 2022), «Cycling and gender», Routledge Companion to Cycling(en inglés) (1 edición) (London: Routledge): 24-32, ISBN978-1-003-14204-1, doi:10.4324/9781003142041-4, consultado el 7 de febrero de 2023, «.. Since the 1990s, this debate has often started with the observation that in low-cycling countries, including Australia, Brazil, Canada, Chile, the UK and the USA, men are much more likely to cycle than women. By contrast, women in high-cycling countries like The Netherlands and Denmark are as, if not more, likely to cycle than men (e.g. Aldred et al. 2017). These national differences, along with historical accounts of women cycling (e.g. Jungnickel 2018), counter arguments that women have a ‘natural’ aversion to riding a bike (Garrard, Handy & Dill 2012). Much of the gender and cycling literature is concerned with examining how and why cycling is or isn’t available to diverse populations and the barriers in place that impede its uptake. ..».
Slackman, Michael (9 de septiembre de 2007). «Molding the Ideal Islamic Citizen». The New York Times. Archivado desde el original el 13 de junio de 2015. Consultado el 2 de junio de 2020.
