Doncella cisne (Spanish Wikipedia)

Analysis of information sources in references of the Wikipedia article "Doncella cisne" in Spanish language version.

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32doi.org

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30archive.org

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24jstor.org

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4semanticscholar.org

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2google.com.br

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2academia.edu

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1geocities.com

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1researchgate.net

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1gutenberg.org

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1hawaii.edu

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academia.edu

Julien d'Huy (2016). Le motif de la femme-oiseau (T111.2.) et ses origines paléolithiques. Mythologie française, 265, pp. 4-11 or here.

independent.academia.edu

Julien d'Huy (2011). « Le motif de la femme-bison. Essai d'interprétation d'un mythe préhistorique (1ère partie) », Mythologie française, 242, pp. 44-55; et Julien d'Huy (2011). « Le motif de la femme-bison. Essai d'interprétation d'un mythe préhistorique (2ème partie) » Mythologie française, 243, pp. 23-41.

archive.org

"The Tale of the 'Bodach Glas', translated from the Gaelic, by Mrs. Mackellar". In: The Celtic Magazine. Edited by Alexander McBain. Vol. XII. Inverness: A. and W. Mackenzie. 1887. pp. 12-16 and 57-64. [1]
Bolte, J. "Vlaamsche Wonder-Sprookjes". In: Zeitschrift des Vereins für Volkskunde. Berlin: Verlag von A. Asher & Co. 1896. p. 224. [2]
Sellers, Charles. Tales from the lands of nuts and grapes (Spanish and Portuguese folklore). London: Field. 1888. pp. 133-149. [3]
Grimm, Jacob; Grimm, Wilhelm; Zipes, Jack; Dezsö, Andrea (2014). «Prince Swan». The Original Folk and Fairy Tales of the Brothers Grimm. Princeton University Press. pp. 194–197. ISBN 9780691160597. JSTOR j.ctt6wq18v.66.
«The Irish-American Tale Tradition». Cinderella in America. University Press of Mississippi. 2007. pp. 376–386. ISBN 9781578069583. JSTOR j.ctt2tv86j.21.
"The Hunter and the Fairy Buffalo". In: Tremearne, Mary; Treamearne, Arthur John Newman. Fables and fairy tales for little folk; or, Uncle Remus in Hausaland (first series). Cambridge, W. Heffer and sons ltd.. 1910. pp. 56-72. [5]
"The Bird Wife". In: Bayliss, Clara Kern. A treasury of Eskimo tales. New York: Thomas Y. Crowell. 1922. pp. 23-27. [6]
Leland, Charles Godfrey. The Algonquin legends of New England; or, Myths and folk lore of the Micmac, Passamaquoddy, and Penobscot tribes. Boston; New York: Houghton, Mifflin and company. 1884. pp. 141-151. [8]
Codrington, Robert Henry. The Melanesians: studies in their anthropology and folk-lore. Oxford: Clarendon Press. 1891. p. 172. [9]
Gray, Louis H. The Mythology of all Races. Vol. IX. Oceania. Boston: Marshall Jones Company. 1916. pp. 138-139. [10]
Busk, Rachel Harriette. Household stories from the land of Hofer; or, Popular myths of Tirol. Oxford University. 1871. pp. 356-385. [11]
"The Spell-bound Giant". Consiglieri Pedroso, Zophimo. Portuguese folk-tales. London E. Stock. 1882. pp. 33-37. [12]
Kirby, William Forsell. The new Arabian nights. Select tales, not included by Galland or Lane. Philadelphia, J.B. Lippincott & co.. 1884. pp. 296-366. [14]
'Ināyat Āllāh; Scott, Jonathan. Bahar-danush; or, Garden of knowledge. An oriental romance. Tome II. Shrewsbury, Printed by J. and W. Eddowes. 1799. pp. 213-224. [15]
"T'ien K'un-lun" In: Waley, Arthur. Ballads And Stories From Tun Huang. Ruskin House, George Allen & Unwin LTD.. 1960. pp. 149-155 and 258-260. [16]
Steere, Edward. Swahili tales. London: Bell & Daldy. 1870. pp. 332-361. [17]
MacInnes, Donald, and Alfred Trübner Nutt. Folk And Hero Tales. Waifs and Strays of Celtic Tradition. Argyllshire Series - Vol. II. London: Publications of the Folk-lore society. 1890. p. 437. [18]
S. M. Natesa Sastri. The Dravidian Nights Entertainments: Being a Translation of Madanakamarajankadai. Madras: Excelsion Press. 1886. pp. 84-91, 106-107 and 115-119. [20]
S. M. Natesa Sastri. The Dravidian Nights Entertainments: Being a Translation of Madanakamarajankadai. Madras: Excelsion Press. 1886. pp. 146-151. [21]
Venkataswami M. N. Heeramma And Venkataswami Or Folktales From India. Madras: Diocesan Press. 1923. pp. 130-133. [22]
Fleeson, Katherine Neville. Laos folk-lore of Farther India. New York; Chicago: Fleming H. Revell Co. 1899. pp. 51-57. [23]
Hickson, Sydney John. A naturalist in north Celebes: a narrative of travels in Minahassa, the Sangir and Talaut Islands, with notices of the fauna, flora and ethnology of the districts visited. London: J. Murray. 1889. pp. 264-265. [24]
Hickson, Sydney John. A naturalist in north Celebes: a narrative of travels in Minahassa, the Sangir and Talaut Islands, with notices of the fauna, flora and ethnology of the districts visited. London: J. Murray. 1889. pp. 265-266. [25]
Burlin, Natalie Curtis. Songs and tales from the dark continent, recorded from the singing and the sayings of C. Kamba Simango ... and Madikane Cele. New York; Boston: G. Schirmer. 1920. pp. 51-53. [26]
Garnett, Lucy Mary Jane. The women of Turkey and their folk-lore: The Christian Women. London: David Nutt,. 1890. pp. 352-355. [27]
"The Celestial Sisters". In: Schoolcraft, Henry Rowe; Mathews, Cornelius. The Indian fairy book: from the original legends. New York, Allen Brothers. 1869. pp. 7-15. [28]
Nixon-Roulet, Mary F. Indian Folk Tales. New York, Cincinnati, etc: American book company. [ca. 1911] pp. 21-27. [29]
Kennedy, Howard Angus. The new world fairy book. London: Dent. 1904. pp. 174-186. [30]
"Ballad of the Bird-Bride". Watson, Rosamund Marriott. The bird-bride: a volume of ballads and sonnets. London, New York, Longmans, Green, and co. 1889. pp. 1-5. [31]
Morris, William. The earthly paradise, a poem. London, Reeves and Turner. 1890. pp. 198-228. [32]

doi.org

dx.doi.org

Benoit, Jérémie (1989). «Le Cygne et la Valkyrie. Dévaluation d'un mythe». Romantisme 19 (64): 69-84. doi:10.3406/roman.1989.5588.
Dumézil, Georges (1925). «Les bylines de Michajlo Potyk et les légendes indo-européennes de l'ambroisie». Revue des Études Slaves 5 (3): 205-237. doi:10.3406/slave.1925.7342.
Mazon, André (1937). «Le Tsar Saltan». Revue des Études Slaves 17: 5-17. doi:10.3406/slave.1937.7637.
Kara, Dávid Somfai (2010). «Baba Tükli and the Swan Girl. Legitimising Elements in the Turkic Epic Edige». Acta Orientalia Academiae Scientiarum Hungaricae 63 (2): 117-132. JSTOR 23659044. doi:10.1556/AOrient.63.2010.2.1.
Birtalan, Ágnes (2011). «The representation of the Mongolian shaman deity Dayan Deerh in invocations and in a Buddhist scroll painting». Études Mongoles et Sibériennes, Centrasiatiques et Tibétaines (42). doi:10.4000/emscat.1800.
Birtalan, Ágnes (2002). «An Oirat Ethnogenetic Myth in Written and Oral Traditions (A Case of Oirat Legitimacy)». Acta Orientalia Academiae Scientiarum Hungaricae 55 (1/3): 69-88. JSTOR 23658339. doi:10.1556/AOrient.55.2002.1-3.6.
*Miller, Alan L. (1987), «The Swan-Maiden Revisited: Religious Significance of "Divine-Wife" Folktales with Special Reference to Japan», Asian Folklore Studies 46 (1): 74, JSTOR 1177885, doi:10.2307/1177885 .
Bogoras, Waldemar (1902). «The Folklore of Northeastern Asia, as Compared with That of Northwestern America». American Anthropologist 4 (4): 577-683. JSTOR 659376. doi:10.1525/aa.1902.4.4.02a00020. Parámetro desconocido |jstor-access= ignorado (ayuda)
Swanton, John R. (1905). «Types of Haida and Tlingit Myths». American Anthropologist 7 (1): 94-103. JSTOR 659338. doi:10.1525/aa.1905.7.1.02a00110. Parámetro desconocido |jstor-access= ignorado (ayuda)
Lantis, Margaret (1938). «The Mythology of Kodiak Island, Alaska». The Journal of American Folklore 51 (200): 123-172. JSTOR 535533. doi:10.2307/535533.
For reference of the animal or mystical bride in Japanese tales, see Petkova, G. (2009). Propp and the Japanese folklore: Applying morphological parsing to answer questions concerning the specifics of the Japanese fairy tale. doi:10.5167/uzh-23802.
Waley, Arthur (1959). «An Early Chinese Swan-Maiden Story». Journal of the Warburg and Courtauld Institutes 22 (1/2): 1-5. JSTOR 750555. doi:10.2307/750555.
Li, Jing (2012). «The folkloric, the spectacular, and the institutionalized: Touristifying ethnic minority dances on China's southwest frontiers». Journal of Tourism and Cultural Change 10: 65-83. S2CID 144959661. doi:10.1080/14766825.2012.658809.
*Newell, W. W. (1893). «Lady Featherflight. An English Folk-Tale». The Journal of American Folklore 6 (20): 54-62. JSTOR 534281. doi:10.2307/534281.
Newell, W. W. (1893). «Lady Featherflight. An English Folk-Tale». The Journal of American Folklore 6 (20): 60. JSTOR 534281. doi:10.2307/534281.
Seki, Keigo (1966). «Types of Japanese Folktales». Asian Folklore Studies 25: 1. doi:10.2307/1177478.
*Miller, Alan L. (1987). «The Swan-Maiden Revisited: Religious Significance of "Divine-Wife" Folktales with Special Reference to Japan». Asian Folklore Studies 46 (1): 55-86. JSTOR 1177885. doi:10.2307/1177885.
Newell, W. W.; Fleeson, Katherine Neville (1899). «Laos Folk-Lore of Farther India». The Journal of American Folklore 12 (47): 303. JSTOR 533073. doi:10.2307/533073. hdl:2027/coo1.ark:/13960/t3514k97g. Parámetro desconocido |jstor-access= ignorado (ayuda)
Eugenio, Damiana L. (1985). «Philippine Folktales: An Introduction». Asian Folklore Studies 44 (2): 155-177. JSTOR 1178506. doi:10.2307/1178506.
Heinze, Ruth-Inge; Fuentes, Vilma May A.; de la Cruz, Edito T. (1981). «A Treasure of Mandaya and Mansaka Folk Literature». Asian Folklore Studies 40 (2): 272. JSTOR 1177878. doi:10.2307/1177878.
Fariha, Inayatul; Choiron, Nabhan F. (2017). «Female Liberation in Javanese Legend "Jaka Tarub"». LSCAC Conference Proceedings 1 (3): 438. doi:10.18502/kss.v1i3.766.
Brakel-Papenhuyzen, Clara (2006). «Jaka Tarub, a Javanese culture hero?». Indonesia and the Malay World 34 (98): 75-90. S2CID 162133630. doi:10.1080/13639810600652352.
Rassers, W. H. (1940). «On the Javanese Kris». Bijdragen tot de Taal-, Land- en Volkenkunde van Nederlandsch-Indië 99 (4): 501-582. JSTOR 20770499. doi:10.1163/22134379-90001300.
Swatikasari, Esti; Liliani, Else; Wiyatmi (2020). «Female Deities (Bidadari) in Indonesian Folklore: A Feminist Literary Critical Perspective». Proceedings of the International Conference on Educational Research and Innovation (ICERI 2019). ISBN 978-94-6252-902-1. doi:10.2991/assehr.k.200204.004.
Wessing, Robert (2020). «The Maiden in the Forest: Reflections on Some Southeast Asian Tales». Archipel (99): 75-105. doi:10.4000/archipel.1691.
Yanti, Prima Gusti; Zabadi, Fairul (2016). «A Comparative Study of Indonesian Fairy Tales Structure». Rupkatha Journal on Interdisciplinary Studies in Humanities 8 (3): 252-261. doi:10.21659/rupkatha.v8n3.26.
Miller, Alan L. (1987). «Of Weavers and Birds: Structure and Symbol in Japanese Myth and Folktale». History of Religions 26 (3): 309-327. JSTOR 1062378. doi:10.1086/463082.
Miller, Alan L. (1984). «"Ame No Miso-Ori Me" (The Heavenly Weaving Maiden): The Cosmic Weaver in Early Shinto Myth and Ritual». History of Religions 24 (1): 27-48. JSTOR 1062345. doi:10.1086/462972.
Stenberg, Josh (2016). «Reviewed work: THE METAMORPHOSIS OF "TIANXIAN PEI": LOCAL OPERA UNDER THE REVOLUTION (1946–1956), Wilt L. Idema». Asian Theatre Journal 33 (2): 504-506. JSTOR 24737198. S2CID 163873635. doi:10.1353/atj.2016.0054.
Iovene, Paola (2017). «The Metamorphosis of Tianxian pei: Local Opera under the Revolution (1949-1956)». Chinoperl 36 (2): 134-139. S2CID 85503957. doi:10.1080/01937774.2017.1403188.
Shang, Biwu (2018). «Unnatural narratology and Zhiguai tales of the six dynasties in China». Neohelicon 45: 179-190. doi:10.1007/s11059-018-0421-5.

doi.org

Cosquin, Emmanuel. "Contes populaires lorrains recueillis dans un village du Barrois à Montiers-sur-Saulx (Meuse) (Suite)". In: Romania, tome 7 n°28, 1878. pp. 527-530. [DOI: https://doi.org/10.3406/roma.1878.6428] ; www.persee.fr/doc/roma_0035-8029_1878_num_7_28_6428

geocities.com

«Literary Sources of D&D». Archivado desde el original el 9 de diciembre de 2007. Consultado el 23 de febrero de 2007.

google.com.br

books.google.com.br

"Le Cendrillon et sa fiancée la grenouille". In: Beauvois, Eugéne. Contes populaires de la Norvège, de la Finlande & de la Bourgogne, etc. Paris: E. Dentu, Éditeur. 1862. pp. 180-194. [4]
Scott, Jonathan. The Arabian Nights Entertainments: a selection of new tales. Vol. 6. London: printed for Longman, Hurst, Rees, Orme, and Brown, Paternoster-Row. 1811. pp. 283-343. [13]

gutenberg.org

"Ititaujang". In: Boas, Franz. The Central Eskimo. Sixth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1884-1885; Government Printing Office, Washington, 1888. pp. 616-618. [7]

handle.net

hdl.handle.net

Newell, W. W.; Fleeson, Katherine Neville (1899). «Laos Folk-Lore of Farther India». The Journal of American Folklore 12 (47): 303. JSTOR 533073. doi:10.2307/533073. hdl:2027/coo1.ark:/13960/t3514k97g. Parámetro desconocido |jstor-access= ignorado (ayuda)

hawaii.edu

scholarspace.manoa.hawaii.edu

Winduo, Steven Edmund. "Reconstituting Indigenous Oceanic Folktales". In: University of Hawaii Manoa International Symposium; Folktales and Fairy Tales: Translation, Colonialism, and Cinema. Honolulu, Sep. 2010. Address. http://scholarspace.manoa.hawaii.edu/handle/10125/16460

jef.ee

METSVAHI, Merili. The Woman as Wolf (AT 409): Some Interpretations of a Very Estonian Folk Tale. Journal of Ethnology and Folkloristics, [S.l.], v. 7, n. 2, p. 65-92, jan. 2014. ISSN 2228-0987. Available at:<http://www.jef.ee/index.php/journal/article/view/153>. Date accessed: 25 apr. 2020.

jstor.org

Leavy, Barbara Fass (1994). «Etain's Two Husbands». In Search of the Swan Maiden. NYU Press. pp. 277-302. JSTOR j.ctt9qg995.11. Parámetro desconocido |jstor-access= ignorado (ayuda)
Grimm, Jacob; Grimm, Wilhelm; Zipes, Jack; Dezsö, Andrea (2014). «Prince Swan». The Original Folk and Fairy Tales of the Brothers Grimm. Princeton University Press. pp. 194–197. ISBN 9780691160597. JSTOR j.ctt6wq18v.66.
«The Irish-American Tale Tradition». Cinderella in America. University Press of Mississippi. 2007. pp. 376–386. ISBN 9781578069583. JSTOR j.ctt2tv86j.21.
Kara, Dávid Somfai (2010). «Baba Tükli and the Swan Girl. Legitimising Elements in the Turkic Epic Edige». Acta Orientalia Academiae Scientiarum Hungaricae 63 (2): 117-132. JSTOR 23659044. doi:10.1556/AOrient.63.2010.2.1.
Birtalan, Ágnes (2002). «An Oirat Ethnogenetic Myth in Written and Oral Traditions (A Case of Oirat Legitimacy)». Acta Orientalia Academiae Scientiarum Hungaricae 55 (1/3): 69-88. JSTOR 23658339. doi:10.1556/AOrient.55.2002.1-3.6.
*Miller, Alan L. (1987), «The Swan-Maiden Revisited: Religious Significance of "Divine-Wife" Folktales with Special Reference to Japan», Asian Folklore Studies 46 (1): 74, JSTOR 1177885, doi:10.2307/1177885 .
Wrigglesworth, Hazel J. (1984). «Manobo Storytelling as Approximation to Drama». Philippine Quarterly of Culture and Society 12 (3): 221-256. JSTOR 29791831.
Bogoras, Waldemar (1902). «The Folklore of Northeastern Asia, as Compared with That of Northwestern America». American Anthropologist 4 (4): 577-683. JSTOR 659376. doi:10.1525/aa.1902.4.4.02a00020. Parámetro desconocido |jstor-access= ignorado (ayuda)
Van Deusen, Kira (2009). «The Goose-Wife». Kiviuq. McGill-Queen's University Press. pp. 287-310. ISBN 9780773534995. JSTOR j.ctt813zv.20.
Swanton, John R. (1905). «Types of Haida and Tlingit Myths». American Anthropologist 7 (1): 94-103. JSTOR 659338. doi:10.1525/aa.1905.7.1.02a00110. Parámetro desconocido |jstor-access= ignorado (ayuda)
Lantis, Margaret (1938). «The Mythology of Kodiak Island, Alaska». The Journal of American Folklore 51 (200): 123-172. JSTOR 535533. doi:10.2307/535533.
Waley, Arthur (1959). «An Early Chinese Swan-Maiden Story». Journal of the Warburg and Courtauld Institutes 22 (1/2): 1-5. JSTOR 750555. doi:10.2307/750555.
*Newell, W. W. (1893). «Lady Featherflight. An English Folk-Tale». The Journal of American Folklore 6 (20): 54-62. JSTOR 534281. doi:10.2307/534281.
Newell, W. W. (1893). «Lady Featherflight. An English Folk-Tale». The Journal of American Folklore 6 (20): 60. JSTOR 534281. doi:10.2307/534281.
*Miller, Alan L. (1987). «The Swan-Maiden Revisited: Religious Significance of "Divine-Wife" Folktales with Special Reference to Japan». Asian Folklore Studies 46 (1): 55-86. JSTOR 1177885. doi:10.2307/1177885.
Newell, W. W.; Fleeson, Katherine Neville (1899). «Laos Folk-Lore of Farther India». The Journal of American Folklore 12 (47): 303. JSTOR 533073. doi:10.2307/533073. hdl:2027/coo1.ark:/13960/t3514k97g. Parámetro desconocido |jstor-access= ignorado (ayuda)
Eugenio, Damiana L. (1985). «Philippine Folktales: An Introduction». Asian Folklore Studies 44 (2): 155-177. JSTOR 1178506. doi:10.2307/1178506.
Heinze, Ruth-Inge; Fuentes, Vilma May A.; de la Cruz, Edito T. (1981). «A Treasure of Mandaya and Mansaka Folk Literature». Asian Folklore Studies 40 (2): 272. JSTOR 1177878. doi:10.2307/1177878.
Rassers, W. H. (1940). «On the Javanese Kris». Bijdragen tot de Taal-, Land- en Volkenkunde van Nederlandsch-Indië 99 (4): 501-582. JSTOR 20770499. doi:10.1163/22134379-90001300.
Mannhardt, W. (1875). «Die lettischen Sonnenmythen. (Fortsetzung)». Zeitschrift für Ethnologie 7: 209-244. JSTOR 23029093. Parámetro desconocido |jstor-access= ignorado (ayuda)
Miller, Alan L. (1987). «Of Weavers and Birds: Structure and Symbol in Japanese Myth and Folktale». History of Religions 26 (3): 309-327. JSTOR 1062378. doi:10.1086/463082.
Miller, Alan L. (1984). «"Ame No Miso-Ori Me" (The Heavenly Weaving Maiden): The Cosmic Weaver in Early Shinto Myth and Ritual». History of Religions 24 (1): 27-48. JSTOR 1062345. doi:10.1086/462972.
Stenberg, Josh (2016). «Reviewed work: THE METAMORPHOSIS OF "TIANXIAN PEI": LOCAL OPERA UNDER THE REVOLUTION (1946–1956), Wilt L. Idema». Asian Theatre Journal 33 (2): 504-506. JSTOR 24737198. S2CID 163873635. doi:10.1353/atj.2016.0054.
Schorer, C. E. (1962). «Indian Tales of C. C. Trowbridge: "The Star Woman"». Midwest Folklore 12 (1): 17-24. JSTOR 4317945.

nanzan-u.ac.jp

nirc.nanzan-u.ac.jp

*Miller, Alan L. (1987), «The Swan-Maiden Revisited: Religious Significance of "Divine-Wife" Folktales with Special Reference to Japan», Asian Folklore Studies 46 (1): 74, JSTOR 1177885, doi:10.2307/1177885 .
*Miller, Alan L. (1987). «The Swan-Maiden Revisited: Religious Significance of "Divine-Wife" Folktales with Special Reference to Japan». Asian Folklore Studies 46 (1): 55-86. JSTOR 1177885. doi:10.2307/1177885.

nla.gov.au

trove.nla.gov.au

Morain, Genelle Grant; American Council on the Teaching of Foreign Languages, New York, NY; ERIC Clearinghouse on Teaching and Teacher Education (1969), French Culture : The Folklore Facet. ERIC Focus Reports on the Teaching of Foreign Languages, Number 9, Distributed by ERIC Clearinghouse, p. 3, consultado el 2 de agosto de 2020 .

openedition.org

books.openedition.org

Blamires, David (2009). «Musäus and the Beginnings of the Fairytale». Telling Tales: The Impact of Germany on English Children's Books 1780–1918.

researchgate.net

Julien d'Huy (2016). Le motif de la femme-oiseau (T111.2.) et ses origines paléolithiques. Mythologie française, 265, pp. 4-11 or here.

semanticscholar.org

api.semanticscholar.org

Li, Jing (2012). «The folkloric, the spectacular, and the institutionalized: Touristifying ethnic minority dances on China's southwest frontiers». Journal of Tourism and Cultural Change 10: 65-83. S2CID 144959661. doi:10.1080/14766825.2012.658809.
Brakel-Papenhuyzen, Clara (2006). «Jaka Tarub, a Javanese culture hero?». Indonesia and the Malay World 34 (98): 75-90. S2CID 162133630. doi:10.1080/13639810600652352.
Stenberg, Josh (2016). «Reviewed work: THE METAMORPHOSIS OF "TIANXIAN PEI": LOCAL OPERA UNDER THE REVOLUTION (1946–1956), Wilt L. Idema». Asian Theatre Journal 33 (2): 504-506. JSTOR 24737198. S2CID 163873635. doi:10.1353/atj.2016.0054.
Iovene, Paola (2017). «The Metamorphosis of Tianxian pei: Local Opera under the Revolution (1949-1956)». Chinoperl 36 (2): 134-139. S2CID 85503957. doi:10.1080/01937774.2017.1403188.

sino-platonic.org

"Three Brothers". In: Kevin Stuart, Xuewei Li, Shelear. China's Dagur Minority: Society, Shamanism, & Folklore. University of Pennsylvania, Department of Asian and Middle Eastern Studies. 1994. pp. 119-120 [19]

web.archive.org

«Literary Sources of D&D». Archivado desde el original el 9 de diciembre de 2007. Consultado el 23 de febrero de 2007.