Joe Gelonesi (17 de noviembre de 2014). «The rise of Modern Stoicism». ABC – Australian Broadcasting Corporation. ABC – Australian Broadcasting Corporation. Consultado el 20 de julio de 2017.
Brenk, Frederick (January 2016). «Pagan Monotheism and Pagan Cult». "Theism" and Related Categories in the Study of Ancient Religions. SCS/AIA Annual Meeting. 75.4. Philadelphia: Society for Classical Studies (University of Pennsylvania). Archivado desde el original el 6 de mayo de 2017. Consultado el 14 de octubre de 2020. «Historical authors generally refer to “the divine” (to theion) or “the supernatural” (to daimonion) rather than simply “God.” [...] The Stoics, believed in a God identifiable with the logos or hegemonikon (reason or leading principle) of the universe and downgraded the traditional gods, who even disappear during the conflagration (ekpyrosis). Yet, the Stoics apparently did not practice a cult to this God. Middle and Later Platonists, who spoke of a supreme God, in philosophical discourse, generally speak of this God, not the gods, as responsible for the creation and providence of the universe. They, too, however, do not seem to have directly practiced a religious cult to their God.»
Brenk, Frederick (January 2016). «Pagan Monotheism and Pagan Cult». "Theism" and Related Categories in the Study of Ancient Religions. SCS/AIA Annual Meeting. 75.4. Philadelphia: Society for Classical Studies (University of Pennsylvania). Archivado desde el original el 6 de mayo de 2017. Consultado el 14 de octubre de 2020. «Historical authors generally refer to “the divine” (to theion) or “the supernatural” (to daimonion) rather than simply “God.” [...] The Stoics, believed in a God identifiable with the logos or hegemonikon (reason or leading principle) of the universe and downgraded the traditional gods, who even disappear during the conflagration (ekpyrosis). Yet, the Stoics apparently did not practice a cult to this God. Middle and Later Platonists, who spoke of a supreme God, in philosophical discourse, generally speak of this God, not the gods, as responsible for the creation and providence of the universe. They, too, however, do not seem to have directly practiced a religious cult to their God.»
Baltzly, Dirk (2019). Zalta, Edward N., ed. Stoicism (Spring 2019 edición). Metaphysics Research Lab, Stanford University. Consultado el 19 de septiembre de 2021.
Brenk, Frederick (January 2016). «Pagan Monotheism and Pagan Cult». "Theism" and Related Categories in the Study of Ancient Religions. SCS/AIA Annual Meeting. 75.4. Philadelphia: Society for Classical Studies (University of Pennsylvania). Archivado desde el original el 6 de mayo de 2017. Consultado el 14 de octubre de 2020. «Historical authors generally refer to “the divine” (to theion) or “the supernatural” (to daimonion) rather than simply “God.” [...] The Stoics, believed in a God identifiable with the logos or hegemonikon (reason or leading principle) of the universe and downgraded the traditional gods, who even disappear during the conflagration (ekpyrosis). Yet, the Stoics apparently did not practice a cult to this God. Middle and Later Platonists, who spoke of a supreme God, in philosophical discourse, generally speak of this God, not the gods, as responsible for the creation and providence of the universe. They, too, however, do not seem to have directly practiced a religious cult to their God.»
