Linda C. Raeder (2002). «Spirit of the Age». John Stuart Mill and the Religion of Humanity. University of Missouri Press. p. 65. ISBN978-0826263278. «Comte welcomed the prospect of being attacked publicly for his irreligion, he said, as this would permit him to clarify the nonatheistic nature of his and Mill's "atheism".»
«Editorial Notes». Secular Review16 (13): 203. 28 de marzo de 1885. «It has always seemed to us that this is one of the instances in which Mill approached, out of deference to conventional opinion, as near to the borderland of Cant as he well could without compromising his pride of place as a recognised thinker and sceptic».
John Stuart Mill (1806-1873), «The Contest in America». Harper's New Monthly Magazine, Volumen 24, Entrega 143, página 683-684. Harper & Bros., Nueva York, Abril de 1862. [1]. Traducción por Wikipedia.
Theo Goldberg, David (2000). «"Liberalism's limits: Carlyle and Mill on "the negro question». Nineteenth-Century Contexts22 (2): 203-216. S2CID194002917. doi:10.1080/08905490008583508.
P, T. Peter (1 de septiembre de 1991). «John Stuart Mill, Thomas Carlyle, And The U.S. Civil War». The Historian54 (1): 93-106. doi:10.1111/j.1540-6563.1991.tb00843.x.
Larsen, Timothy (2018). John Stuart Mill: A Secular Life. Oxford University Press. p. 14. ISBN9780198753155. «A letter John wrote from Forde Abbey when he was eight years old casually mentions in his general report of his activities that he too had been to Thorncombe parish church, so even when Bentham had home-field advantage, the boy was still receiving a Christian spiritual formation. Indeed, Mill occasionally attended Christian worship services during his teen years and thereafter for the rest of his life. The sea of faith was full and all around».
Para una visión general del empirismo matemático, ver David Bostock (2009): "Empiricism in the Philosophy of Mathematics" en D. M. Gabbay; P. Thagard; J. Woods (edtrs): Philosophy of Mathematics p 157- 230
Marx. «Grundrisse». «The aim is, rather, to present production – see e.g. Mill – as distinct from distribution etc., as encased in eternal natural laws independent of history, at which opportunity bourgeois relations are then quietly smuggled in as the inviolable natural laws on which society in the abstract is founded. This is the more or less conscious purpose of the whole proceeding. In distribution, by contrast, humanity has allegedly permitted itself to be considerably more arbitrary. Quite apart from this crude tearing-apart of production and distribution and of their real relationship, it must be apparent from the outset that, no matter how differently distribution may have been arranged in different stages of social development, it must be possible here also, just as with production, to single out common characteristics, and just as possible to confound or to extinguish all historic differences under general human laws.»
Larsen, Timothy. «A surprisingly religious John Stuart Mill». «TL: Mill decided that strictly in terms of proof the right answer to that question of God’s existence is that it is “a very probable hypothesis.” He also thought it was perfectly rational and legitimate to believe in God as an act of hope or as the result of one’s efforts to discern the meaning of life as a whole.»
Theo Goldberg, David (2000). «"Liberalism's limits: Carlyle and Mill on "the negro question». Nineteenth-Century Contexts22 (2): 203-216. S2CID194002917. doi:10.1080/08905490008583508.
Macleod, Christopher (25 de agosto de 2016). «John Stuart Mill». The Stanford Encyclopedia of Philosophy. Consultado el 21 de julio de 2021.
Kusch, Martin (2020). Zalta, Edward N., ed. Psychologism (Spring 2020 edición). Metaphysics Research Lab, Stanford University. Consultado el 6 de noviembre de 2022.
Macleod, Christopher (2020). Zalta, Edward N., ed. John Stuart Mill (Summer 2020 edición). Metaphysics Research Lab, Stanford University. Consultado el 22 de julio de 2021.
Fred, Wilson, (3 de enero de 2002). John Stuart Mill. Consultado el 16 de enero de 2018.
todayinsci.com
Appears to be a reference to this statement: «The fundamental laws necessary for the mathematical treatment of a large part of physics and the whole of chemistry are thus completely known, and the difficulty lies only in the fact that application of these laws leads to equations that are too complex to be solved». — Paul A. M. Dirac, «Quantum Mechanics of Many-Electron Systems», Proceedings of the Royal Society (1929), A, 123, 714-733. Quoted in Steven M. Bachrach, Computational Organic Chemistry, Preface, xiii. Quoted here
«John Stuart Mill's On Liberty». victorianweb. Consultado el 23 de julio de 2009. «On Liberty is a rational justification of the freedom of the individual in opposition to the claims of the state to impose unlimited control and is thus a defense of the rights of the individual against the state.»
