McGrath, Alister E. (2006). Christianity: An Introduction. Blackwell Publishing. ISBN1-4051-0899-1. (requiere registro). «In effect, they Jewish Christians seemed to regard Christianity as an affirmation of every aspect of contemporary Judaism, with the addition of one extra belief: that Jesus was the Messiah. Unless males were circumcised, they could not be saved (Acts 15:1)».
Ackerman, 2003, p. 395. Ackerman, Susan (2003). «Goddesses». En Richard, Suzanne, ed. Near Eastern Archaeology:A Reader. Eisenbrauns.
Betz, 2000, p. 917. Betz, Arnold Gottfried (2000). «Monotheism». En Freedman, David Noel; Myer, Allen C., eds. Eerdmans Dictionary of the Bible. Eerdmans. ISBN9053565035.
Coogan, Brettler y Newsom, 2007, p. xxii. Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (2007). «Editors' Introduction». En Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann, eds. The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books. Oxford University Press.
Coogan, Brettler y Newsom, 2007, p. xxv. Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (2007). «Editors' Introduction». En Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann, eds. The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books. Oxford University Press.
Hegermann, 1990, p. 146. Hegermann, Harald (1990). «The Diaspora in the Hellenistic Age». En Finkelstein, Louis, ed. The Cambridge History of Judaism: Volume 2, The Hellenistic Age. Cambridge University Press.
Hegermann, 1990, p. 131. Hegermann, Harald (1990). «The Diaspora in the Hellenistic Age». En Finkelstein, Louis, ed. The Cambridge History of Judaism: Volume 2, The Hellenistic Age. Cambridge University Press.
Coogan, Brettler y Newsom, 2007, p. xxiii. Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (2007). «Editors' Introduction». En Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann, eds. The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books. Oxford University Press.
Coogan, Brettler y Newsom, 2007, p. xxvi. Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (2007). «Editors' Introduction». En Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann, eds. The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books. Oxford University Press.
Coogan, Brettler y Newsom, 2007, p. xxvxxvi. Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (2007). «Editors' Introduction». En Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann, eds. The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books. Oxford University Press.
Wanke, 1984, p. 182-183. Wanke, Gunther (1984). «Prophecy and Psalms in the Persian Period». En Finkelstein, Louis, ed. The Cambridge History of Judaism: Volume 1, Introduction, The Persian Period. Cambridge University Press.
Kohler, Kaufmann; Krauss, Samuel (1906). «Baptism». Jewish Encyclopedia. «But as circumcision was discarded by Christianity, and the sacrifices had ceased, Baptism remained the sole condition for initiation into religious life. The next ceremony, adopted shortly after the others, was the imposition of hands, which, it is known, was the usage of the Jews at the ordination of a rabbi. Anointing with oil, which at first also accompanied the act of Baptism, and was analogous to the anointment of priests among the Jews, was not a necessary condition».