τὸν διδάσκαλον τουτονὶ τὸν μισογύναιον.Alciphron, 'Thais to Euthyedmus', in Letters, (en griego) edited by MA Schepers, (Leipzig, 1905): as book 4, letter 7, page 115, line 15. ISBN 3-598-71023-2.Translated by the Athenian Society (1896): as book 1, letter 34.
Yasmin D’Almeida Chedid; Marcus Wilcox Hemais (2022). «Subalternização de mulheres brasileiras em contextos de turismo: uma análise pós-colonial com base em Spivak». Revista Brasileira de Pesquisa em Turismo(en portugués) (San Pablo (Brasil): Associação Nacional de Pesquisa e Pós-Graduação em Turismo) 16 (e-2357). doi:10.7784/rbtur.v16.2357. «Spivak descreve no final de sua obra o ritual Sati de sacrifício das viúvas hindus […] demonstrando o quão subordinadas as mulheres se encontravam dentro desta sociedade […] Como um caso de “homens brancos salvando mulheres de pele escura de homens de pele escura” (Spivak, 2010, p. 118), os colonizadores britânicos aboliram esse ritual».
; se puede encontrar un texto crítico con traducción en Appendix A to Will Deming, Paul on Marriage and Celibacy: The Hellenistic Background of 1 Corinthians 7, pp. 221–226.
También Misogunia aparece en el Caso acusativo en la página 224 of Deming, como la quinta palabra en la línea 33 del texto griego.
It is split over lines 25–26 in Von Arnim.
Werner Menski (1998). «Sati: A Review Article». Bulletin of the School of Oriental and African Studies, Universidad de Londres(en inglés) (Cambridge University Press) 61 (1): 77. ISSN0041-977X. Consultado el 6 de mayo de 2024. «Karen McCarthy Brow […] declared that she knows little about Indian culture but recognizes misogyny when she sees it».
jstor.org
Werner Menski (1998). «Sati: A Review Article». Bulletin of the School of Oriental and African Studies, Universidad de Londres(en inglés) (Cambridge University Press) 61 (1): 77. ISSN0041-977X. Consultado el 6 de mayo de 2024. «Karen McCarthy Brow […] declared that she knows little about Indian culture but recognizes misogyny when she sees it».
Ptolemy, 'Of the Quality of the Soul', in Four Books, edited by Joachim Camerarius (Nuremberg, 1535), Latin translation by Philipp Melanchthon, reprinted (Basel, 1553): p. 159. Book 3 § 13. English translation.
uhu.es
Inés Alberdi; Natalia Matas (2002). «La violencia doméstica • Informe sobre los malos tratos a mujeres en España». Colección Estudios Sociales (Fundación "la Caixa") (10): 33, 88. Consultado el 6 de mayo de 2024. «misoginia es el odio y el miedo a las mujeres […] el sati, la inmolación de la esposa en la pila funeraria del marido, es una forma extrema de desconocer los derechos de las mujeres».
"Although Euripides showed more empathy for women than any other ancient writer, many of his lines out of context sound misogynistic; only relatively modern critics have been able to rescue him from his centuries-old reputation as a woman-hater." Katherine Usher Henderson and Barbara F. McManus, Half Humankind: Contexts and Texts of the Controversy about Women in England, 1540-1640, (University of Illinois Press, 1985), p. 6. ISBN 978-0-252-01174-0
"Verse 34 of Chapter 4 is an oft-cited Verse in the Qur'an used to demonstrate that Islam is structurally patriarchal, and thus Islam internalizes male dominance."
Dahlia Eissa, "Constructing the Notion of Male Superiority over Women in IslamArchivado el 16 de enero de 2015 en Wayback Machine.: The influence of sex and gender stereotyping in the interpretation of the Qur'an and the implications for a modernist exegesis of rights", Occasional Paper 11 in Occasional Papers (Empowerment International, 1999).
"Verse 34 of Chapter 4 is an oft-cited Verse in the Qur'an used to demonstrate that Islam is structurally patriarchal, and thus Islam internalizes male dominance."
Dahlia Eissa, "Constructing the Notion of Male Superiority over Women in IslamArchivado el 16 de enero de 2015 en Wayback Machine.: The influence of sex and gender stereotyping in the interpretation of the Qur'an and the implications for a modernist exegesis of rights", Occasional Paper 11 in Occasional Papers (Empowerment International, 1999).
