Vicchio, Stephen J. (4 de octubre de 2006). Job in the Medieval World. Wipf and Stock Publishers. p. 23 n. 2. ISBN978-1-59752-533-6. «Origen produced a full-length exposition of the book of Job, as did his student, Avagrius. Fragments of Origen’s commentary survive in Migne's Patrologia Graeca, under the titles, “Selecta of Job” and “Enarrationes in Job.” Another Job commentary attributed to Origen and extant in a Latin translation in three books is not genuine. Early twentieth-century scholars conclusively have attributed the work, Commenttarium on Iob, to Maximinus, a fourth century Arian writer. A third anonymous work on Job preserved in the Migne interprets the book of Job from 1:1 to 3:19. This text also mistakenly has been attributed to Origen. This writer takes the suffering of Job as a symbolic representation of the passion of Christ. He also places the blame for Job’s suffering squarely on the shoulder of Satan, who is seen in the commentary as a demonic figure. Fragments of a smaller work of Job written by Athanasius, Bishop of Alexandria from 328 to 373, also survives in the PG under the title, “Exerpta in Job." Two other selections in Migne, Didymus the Blind's exegesis of Job modeled on Origen’s commentary, and a sermon by Eusebius of Emesa, also attest to the interest in Job on the part of the Christian Alexandrian school.»
Eddy y Beilby, 2008, p. 86. Eddy, P. R.; Beilby, J. (2008), «Atonement», en Dyrness, William A.; Kärkkäinen, Veli-Matti, eds., Global Dictionary of Theology: A Resource for the Worldwide Church, Downers Grove, Illinois and Nottingham, England: IVP Academic, pp. 84-92, ISBN978-0-8308-2454-0.
Ludlow, 2013, p. 87–88. Ludlow, Morwenna (2013), «Spirit and Letter in Origen and Augustine», en Fiddes, Paul S.; Bader, Günther, eds., The Spirit and the Letter: A Tradition and a Reversal, T&T Clark Theology, New York City, New York and London, England: Bloomsbury T&T Clark, pp. 87-102, ISBN978-0-567-21885-8.
Ludlow, 2013, p. 88. Ludlow, Morwenna (2013), «Spirit and Letter in Origen and Augustine», en Fiddes, Paul S.; Bader, Günther, eds., The Spirit and the Letter: A Tradition and a Reversal, T&T Clark Theology, New York City, New York and London, England: Bloomsbury T&T Clark, pp. 87-102, ISBN978-0-567-21885-8.
Ludlow, 2013, p. 90. Ludlow, Morwenna (2013), «Spirit and Letter in Origen and Augustine», en Fiddes, Paul S.; Bader, Günther, eds., The Spirit and the Letter: A Tradition and a Reversal, T&T Clark Theology, New York City, New York and London, England: Bloomsbury T&T Clark, pp. 87-102, ISBN978-0-567-21885-8.
Apocatastasis – §2. Opponents en New Schaff-Herzog Encyclopedia of Religious Knowledge, Vol I, Aachen, Basilians at Christian Classics Ethereal Library.
Patrides, C. A. (Octubre–Diciembre 1967). «The salvation of Satan». Journal of the History of Ideas28 (4): 467-478. JSTOR2708524. doi:10.2307/2708524. Reimpreso en Patrides, C. A. (1982) [1967]. 'A principle of infinite love': The salvation of Satan. «Premises and motifs in Renaissance literature». Journal of the History of Ideas28 (4) (Princeton, New Jersey: Princeton University Press). pp. 467-478. JSTOR2708524. doi:10.2307/2708524.
Soler, Fernando (2019). «The Theological Use of Eating and Drinking Metaphors in Origen's De Principiis». Zeitschrift für Antikes Christentum23 (1): 4-20. ISSN1612-961X. doi:10.1515/zac-2019-0001.
Soler, Fernando (2019). «The Theological Use of Eating and Drinking Metaphors in Origen's De Principiis». Zeitschrift für Antikes Christentum23 (1): 4-20. ISSN1612-961X. doi:10.1515/zac-2019-0001.
Patrides, C. A. (Octubre–Diciembre 1967). «The salvation of Satan». Journal of the History of Ideas28 (4): 467-478. JSTOR2708524. doi:10.2307/2708524. Reimpreso en Patrides, C. A. (1982) [1967]. 'A principle of infinite love': The salvation of Satan. «Premises and motifs in Renaissance literature». Journal of the History of Ideas28 (4) (Princeton, New Jersey: Princeton University Press). pp. 467-478. JSTOR2708524. doi:10.2307/2708524.