Misztal, Bronislaw; Shupe, Anson D. (1 de enero de 1992). Religion and Politics in Comparative Perspective: Revival of Religious Fundamentalism in East and West. Greenwood Publishing Group. p. 85. ISBN9780275942182. «Reconstructionists are separated by geography, and sometimes by their stances on certain issues, into various formal organizations. Among their key centers are Rushdoony's Chalcedon Foundation in Vallecito, California; North's Institute for Christian Economics in Tyler, Texas; and Gary DeMar's American Vision organization in Atlanta, Georgia.»
*Brown, Mark D. R.O.S.E.S. - The Five Points of Christian Reconstruction. Omaha, Nebraska: Biblical Blueprints. Archivado desde el original el 22 de febrero de 2014. Consultado el 14 de febrero de 2014. «His laws are to be obeyed by every human individual as well as by every human institution. [… T]he Bible does recognize several other legitimate human governments that God has established. […] These governments are under His sovereignty and are also separate from one another. Each one has its moral authority ordained by God within its limited sphere of jurisdiction. […] The Family […] The Church […] The State […] Historically, human civilizations have brought tremendous suffering and judgment upon themselves because they have blurred the distinctions between these separate governments, have failed to submit to the biblical requirements for these governments, and have over-extended the authority of one or more of these governments.»
Kayser, Phillip G. Is the Death Penalty Just?. Omaha, NE: Biblical Blueprints. Archivado desde el original el 27 de octubre de 2012. Consultado el 14 de febrero de 2014. «What is the legitimate punishment for a crime? [… W]hat would stop a tyrannical state from once again imposing the death penalty for petty theft as was repeatedly practiced in England? On the other hand, what would hinder the state from simply fining a murderer $100? […] Without an objective standard of justice from God, how can we discern justice? […] Is it unjust to cut off the hand of a thief as is prescribed in the Koran? The Bible would say, yes. In America people are placed into jail for years for thefts that could have been paid off by means of Biblical restitution in much less time. With the biblical penalty, the criminal is rehabilitated and the victim is compensated. It is easy to see how the Biblical penalties designed to be restorative would be a wonderful alternative to present penalties. But some people have questioned whether the Biblical death penalty should be implemented. It is acknowledged that the penalty for murder is not restorative. But it is the contention of this booklet that the (maximum) penalty of death for every other crime was designed to restore sinners to repentance. […] Theonomists have tended to treat [the Hebrew phrase "möt yumat"] as a mandate for the death penalty. I argue that this is impossible, since God Himself authorized lesser penalties.»
books.google.com
Clarkson, Frederick (1995). «Christian Reconstructionism». En Berlet, Chip, ed. Eyes Right!: Challenging the Right Wing Backlash. Boston: South End Press. p. 73.
Bahnsen, Greg L, Interview, CMF now, archivado desde el original el 14 de mayo de 2020, consultado el 23 de junio de 2020..
covopc.org
Kline, Meredith (Otoño de 1978), «Comments on an Old-New Error», Westminster Theological Journal (41): 172-89, archivado desde el original el 28 de febrero de 2009, consultado el 23 de junio de 2020..
doi.org
dx.doi.org
Worthen, Molly (2008). «The Chalcedon Problem: Rousas John Rushdoony and the Origins of Christian Reconstructionism». Church History77 (2). doi:10.1017/S0009640708000590.
freebooks.com
DeMar, Gary (1987), Ruler of the Nations, Dominion Press, p. 212, archivado desde el original el 15 de mayo de 2007, consultado el 23 de junio de 2020..
Duncan, J. Ligon III (15 de octubre de 1994). Moses' Law for Modern Government. Annual national meeting of the Social Science History Association. Atlanta, GA. Archivado desde el original el 30 de noviembre de 2012. Consultado el 23 de agosto de 2013.
Duncan, J. Ligon III (15 de octubre de 1994). Moses' Law for Modern Government. Annual national meeting of the Social Science History Association. Atlanta, GA. Archivado desde el original el 30 de noviembre de 2012. Consultado el 23 de agosto de 2013.
*Brown, Mark D. R.O.S.E.S. - The Five Points of Christian Reconstruction. Omaha, Nebraska: Biblical Blueprints. Archivado desde el original el 22 de febrero de 2014. Consultado el 14 de febrero de 2014. «His laws are to be obeyed by every human individual as well as by every human institution. [… T]he Bible does recognize several other legitimate human governments that God has established. […] These governments are under His sovereignty and are also separate from one another. Each one has its moral authority ordained by God within its limited sphere of jurisdiction. […] The Family […] The Church […] The State […] Historically, human civilizations have brought tremendous suffering and judgment upon themselves because they have blurred the distinctions between these separate governments, have failed to submit to the biblical requirements for these governments, and have over-extended the authority of one or more of these governments.»
Bahnsen, Greg L, Interview, CMF now, archivado desde el original el 14 de mayo de 2020, consultado el 23 de junio de 2020..
DeMar, Gary (1987), Ruler of the Nations, Dominion Press, p. 212, archivado desde el original el 15 de mayo de 2007, consultado el 23 de junio de 2020..
Kayser, Phillip G. Is the Death Penalty Just?. Omaha, NE: Biblical Blueprints. Archivado desde el original el 27 de octubre de 2012. Consultado el 14 de febrero de 2014. «What is the legitimate punishment for a crime? [… W]hat would stop a tyrannical state from once again imposing the death penalty for petty theft as was repeatedly practiced in England? On the other hand, what would hinder the state from simply fining a murderer $100? […] Without an objective standard of justice from God, how can we discern justice? […] Is it unjust to cut off the hand of a thief as is prescribed in the Koran? The Bible would say, yes. In America people are placed into jail for years for thefts that could have been paid off by means of Biblical restitution in much less time. With the biblical penalty, the criminal is rehabilitated and the victim is compensated. It is easy to see how the Biblical penalties designed to be restorative would be a wonderful alternative to present penalties. But some people have questioned whether the Biblical death penalty should be implemented. It is acknowledged that the penalty for murder is not restorative. But it is the contention of this booklet that the (maximum) penalty of death for every other crime was designed to restore sinners to repentance. […] Theonomists have tended to treat [the Hebrew phrase "möt yumat"] as a mandate for the death penalty. I argue that this is impossible, since God Himself authorized lesser penalties.»
Kline, Meredith (Otoño de 1978), «Comments on an Old-New Error», Westminster Theological Journal (41): 172-89, archivado desde el original el 28 de febrero de 2009, consultado el 23 de junio de 2020..
