Meier, John P. «Finding the Historical Jesus: An Interview With John P. Meier». «I think a lot of the confusion comes from the fact that people claim they are doing a quest for the historical Jesus when de facto they’re doing theology, albeit a theology that is indeed historically informed».
Meier, John P. (15 de julio de 2006). «Criteria: How do we decide what comes from Jesus?». En Dunn, James D. G.; McKnight, Scot, eds. The Historical Jesus in Recent Research. pp. 124. ISBN1575061007. (requiere registro). «Since in the quest for the historical Jesus almost anything is possible, the function of the criteria is to pass from the merely possible to the really probable, to inspect various probabilities, and to decide which candidate is most probable. Ordinarily the criteria can not hope to do more».
Ehrman, Bart D. (2 de febrero de 2010). Jesus, Interrupted. HarperOne. pp. 176. «What about the resurrection? [...] Some people believe it did, some believe it didn't. [...] But if you do believe it, it is not as a historian».
Ehrman, Bart D. (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. Harper Collins. pp. 12. «[La hipótesis del mito de Cristo es] In simpler terms, the historical Jesus did not exist. Or if he did, he had virtually nothing to do with the founding of Christianity».
Doherty, Earl (2009). Jesus: Neither God Nor Man. Age of Reason. pp. 7-8. «the theory that no historical Jesus worthy of the name existed, that Christianity began with a belief in a spiritual, mythical figure, that the Gospels are essentially allegory and fiction, and that no single identifiable person lay at the root of the Galilean preaching tradition».
Crossan y Watts, 1999, pp. 28-29. John Dominic Crossan afirma que ninguna de las teorías presentadas para llenar la brecha de 15-18 años entre la vida temprana de Jesús y el comienzo de su ministerio ha sido apoyada por la investigación moderna. Crossan, John Dominic; Watts, Richard G. (1999). Who is Jesus?: Answers to Your Questions about the Historical Jesus. Westminster John Knox Press. (requiere registro).
Hendel, Ronald (junio de 2010). «Knowledge and Power in Biblical Scholarship». «The problem at hand is how to preserve the critical study of the Bible in a professional society that has lowered its standards to the degree that apologetics passes as scholarship [...]».
Murray, E. D.; Cunningham, M. G.; Price, B. H. (2012). «The role of psychotic disorders in religious history considered». J Neuropsychiatry Clin Neuroscience24 (4): 410-426. ISSN1545-7222. PMID23224447. doi:10.1176/appi.neuropsych.11090214.
Citlak, Amadeusz (2015). «Psychobiography of Jesus Christ in view of Władysław Witwicki's theory of cratism». Journal for Perspectives of Economic Political and Social Integration(en inglés) (Scientific Society KUL) 21 (1-2). ISSN2300-0945. OCLC998362074. doi:10.2478/pepsi-2015-0007.
Grant, Michael (2004). Jesus. Rigel. p. 200. ISBN1898799881. «In recent years, no serious scholar has ventured to postulate the non historicity of Jesus or at any rate very few, and they have not succeeded in disposing of the much stronger, indeed very abundant, evidence to the contrary».
Burridge, Richard A.; Gould, Graham (1 de abril de 2004). Jesus Now and Then. p. 34. ISBN0802809774. «There are those who argue that Jesus is a figment of the Church’s imagination, that there never was a Jesus at all. I have to say that I do not know any respectable critical scholar who says that any more».
Stead, William Thomas, ed. (1894). The Review of Reviews9. Office of the Review of Reviews. p. 309.
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Pratt, J. P. (1991). «Newton's Date for the Crucifixion». Journal of the Royal Astronomical Society32 (3): 301-304. Bibcode:1991QJRAS..32..301P.
Murray, E. D.; Cunningham, M. G.; Price, B. H. (2012). «The role of psychotic disorders in religious history considered». J Neuropsychiatry Clin Neuroscience24 (4): 410-426. ISSN1545-7222. PMID23224447. doi:10.1176/appi.neuropsych.11090214.
Citlak, Amadeusz (2015). «Psychobiography of Jesus Christ in view of Władysław Witwicki's theory of cratism». Journal for Perspectives of Economic Political and Social Integration(en inglés) (Scientific Society KUL) 21 (1-2). ISSN2300-0945. OCLC998362074. doi:10.2478/pepsi-2015-0007.
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Hirsch, Emil G.; Buhl, Frants; Schechter, Solomon. «Galilee». Jewish Encyclopedia.
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Hirsch, William (1912). Religion and Civilization: The Conclusions of a Psychiatrist(en inglés). New York: Truth Seeker. LCCN12002696. OCLC39864035.
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Ellegård, Alvar (2008). «Theologians as historians». Scandia: 171-172, 175ff. Archivado desde el original el 24 de abril de 2016. Consultado el 20 de abril de 2016.
Murray, E. D.; Cunningham, M. G.; Price, B. H. (2012). «The role of psychotic disorders in religious history considered». J Neuropsychiatry Clin Neuroscience24 (4): 410-426. ISSN1545-7222. PMID23224447. doi:10.1176/appi.neuropsych.11090214.
Ellegård, Alvar (2008). «Theologians as historians». Scandia: 171-172, 175ff. Archivado desde el original el 24 de abril de 2016. Consultado el 20 de abril de 2016.
Lomer, Georg (1905). Jesus Christus vom Standpunkte des Psychiaters: eine kritische Studie für Fachleute und gebildete Laien(en alemán). Bamberg: Handelsdruckerei. OCLC31247627.
Hirsch, William (1912). Religion and Civilization: The Conclusions of a Psychiatrist(en inglés). New York: Truth Seeker. LCCN12002696. OCLC39864035.
Witwicki, Władysław (1958). Dobra Nowina według Mateusza i Marka(en polaco). Warszawa: Państwowe Wydawnictwo Naukowe. OCLC681830910.
Citlak, Amadeusz (2015). «Psychobiography of Jesus Christ in view of Władysław Witwicki's theory of cratism». Journal for Perspectives of Economic Political and Social Integration(en inglés) (Scientific Society KUL) 21 (1-2). ISSN2300-0945. OCLC998362074. doi:10.2478/pepsi-2015-0007.