Healey, Joseph F.; O'Brien, Eileen (8 de mayo de 2007). Race, Ethnicity, and Gender: Selected Readings. Pine Forge Press. ISBN978-1-4129-4107-5. «In 1942 only 42 percent of a national sample of whites reported that they believed blacks to be equal to whites in innate intelligence; since the late 1950s, however, around 80 percent of white Americans have rejected the idea of inherent black inferiority.»
Belew, Kathleen (2018). Bring the war home: The white power movement and paramilitary America. ISBN978-0-674-28607-8. «The white power movement that emerged from the Vietnam era shared some common attributes with earlier racist movements in the United States, but it was no mere echo. Unlike previous iterations of the Ku Klux Klan and white supremacist vigilantism, the white power movement did not claim to serve the state. Instead, white power made the state its target, declaring war against the federal government in 1983.»
Winant, Howard (1997). «Behind Blue Eyes: Whiteness and Contemporary US Racial Politics». New Left Review (225): 73. «white racial attitudes shifted dramatically in the postwar period. … So, monolithic white supremacy is over, yet in a more concealed way, white power and privilege live on.»
The new white nationalism in America: its challenge to integration. Cambridge University Press. 10 de junio de 2002. ISBN9780521808866. Consultado el 27 de marzo de 2011. «For instance, Ben Klassen, founder of the atheistic Church of the Creator and author of The White Man's Bible, discusses Christianity extensively in his writings and denounces it as a religion that has brought untold horror into the world and has divided the white race.»
1Adams, Josh; Roscigno, Vincent J. (20 de noviembre de 2009). «White Supremacists, Oppositional Culture and the World Wide Web». University on North Carolina Press 84 (2005): 759–88. JSTOR3598477.
A Declaration of the Causes which Impel the State of Texas to Secede from the Federal Union: "We hold as undeniable truths that the governments of the various States, and of the confederacy itself, were established exclusively by the white race, for themselves and their posterity; that the African race had no agency in their establishment; that they were rightfully held and regarded as an inferior and dependent race, and in that condition only could their existence in this country be rendered beneficial or tolerable. That in this free government all white men are and of right ought to be entitled to equal civil and political rights; that the servitude of the African race, as existing in these States, is mutually beneficial to both bond and free"
