Vudú haitiano (Spanish Wikipedia)

Analysis of information sources in references of the Wikipedia article "Vudú haitiano" in Spanish language version.

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algonet.se

«Notes on Deren's Haitian Footage». 21 de febrero de 1999. Archivado desde el original el 21 de febrero de 1999. Consultado el 5 de marzo de 2022.

archive.org

Germain, 2011, p. 254. Germain, Felix (2011). «The Earthquake, the Missionaries, and the Future of Vodou». Journal of Black Studies 42 (2): 247-263. doi:10.1177/0021934710394443.
Derby, 2015, p. 397. Derby, Lauren (2015). «Imperial Idols: French and United States Revenants in Haitian Vodou». History of Religions 54 (4): 394-422. doi:10.1086/680175.
Fandrich, 2007, p. 782. Fandrich, Ina J. (2007). «Yorùbá Influences on Haitian Vodou and New Orleans Voodoo». Journal of Black Studies 37 (5): 775-791. doi:10.1177/0021934705280410.
Michel, 1996, p. 285. Michel, Claudine (1996). «Of Worlds Seen and Unseen: The Educational Character of Haitian Vodou». Comparative Education Review 40 (3): 280-294. doi:10.1086/447386.
Basquiat, 2004, pp. 25–26. Basquiat, Jennifer Huss (2004). «Embodied Mormonism: Performance, Vodou and the LDS Church in Haiti». Dialogue: A Journal of Mormon Thought 37 (4): 1-34.
Derby, 2015, p. 407. Derby, Lauren (2015). «Imperial Idols: French and United States Revenants in Haitian Vodou». History of Religions 54 (4): 394-422. doi:10.1086/680175.
Hebblethwaite, 2015, p. 5. Hebblethwaite, Benjamin (2015). «The Scapegoating of Haitian Vodou Religion: David Brooks's (2010) Claim That "Voodoo" is a "Progress-Resistant" Cultural Influence». Journal of Black Studies 46 (1): 3-22. doi:10.1177/0021934714555186.
Apter, 2002, p. 240. Apter, Andrew (2002). «On African Origins: Creolization and Connaissance in Haitian Vodou». American Ethnologist 29 (2): 233-260. doi:10.1525/ae.2002.29.2.233.
Apter, 2002, p. 238. Apter, Andrew (2002). «On African Origins: Creolization and Connaissance in Haitian Vodou». American Ethnologist 29 (2): 233-260. doi:10.1525/ae.2002.29.2.233.
Apter, 2002, p. 239. Apter, Andrew (2002). «On African Origins: Creolization and Connaissance in Haitian Vodou». American Ethnologist 29 (2): 233-260. doi:10.1525/ae.2002.29.2.233.
Apter, 2002, p. 248. Apter, Andrew (2002). «On African Origins: Creolization and Connaissance in Haitian Vodou». American Ethnologist 29 (2): 233-260. doi:10.1525/ae.2002.29.2.233.
Michel, 2001, p. 78. Michel, Claudine (2001). «Women's Moral and Spiritual Leadership in Haitian Vodou: The Voice of Mama Lola and Karen McCarthy Brown». Journal of Feminist Studies in Religion 17 (2): 61-87.
Michel, 2001, p. 75. Michel, Claudine (2001). «Women's Moral and Spiritual Leadership in Haitian Vodou: The Voice of Mama Lola and Karen McCarthy Brown». Journal of Feminist Studies in Religion 17 (2): 61-87.
Hebblethwaite, 2015, p. 4. Hebblethwaite, Benjamin (2015). «The Scapegoating of Haitian Vodou Religion: David Brooks's (2010) Claim That "Voodoo" is a "Progress-Resistant" Cultural Influence». Journal of Black Studies 46 (1): 3-22. doi:10.1177/0021934714555186.
Hebblethwaite, 2015, pp. 15–16. Hebblethwaite, Benjamin (2015). «The Scapegoating of Haitian Vodou Religion: David Brooks's (2010) Claim That "Voodoo" is a "Progress-Resistant" Cultural Influence». Journal of Black Studies 46 (1): 3-22. doi:10.1177/0021934714555186.
Michel, 2001, p. 62. Michel, Claudine (2001). «Women's Moral and Spiritual Leadership in Haitian Vodou: The Voice of Mama Lola and Karen McCarthy Brown». Journal of Feminist Studies in Religion 17 (2): 61-87.
Hebblethwaite, 2015, p. 12. Hebblethwaite, Benjamin (2015). «The Scapegoating of Haitian Vodou Religion: David Brooks's (2010) Claim That "Voodoo" is a "Progress-Resistant" Cultural Influence». Journal of Black Studies 46 (1): 3-22. doi:10.1177/0021934714555186.
Hebblethwaite, 2015, p. 13. Hebblethwaite, Benjamin (2015). «The Scapegoating of Haitian Vodou Religion: David Brooks's (2010) Claim That "Voodoo" is a "Progress-Resistant" Cultural Influence». Journal of Black Studies 46 (1): 3-22. doi:10.1177/0021934714555186.
Apter, 2002, pp. 239-240. Apter, Andrew (2002). «On African Origins: Creolization and Connaissance in Haitian Vodou». American Ethnologist 29 (2): 233-260. doi:10.1525/ae.2002.29.2.233.
Michel, 1996, p. 287. Michel, Claudine (1996). «Of Worlds Seen and Unseen: The Educational Character of Haitian Vodou». Comparative Education Review 40 (3): 280-294. doi:10.1086/447386.
Hebblethwaite, 2015, p. 14. Hebblethwaite, Benjamin (2015). «The Scapegoating of Haitian Vodou Religion: David Brooks's (2010) Claim That "Voodoo" is a "Progress-Resistant" Cultural Influence». Journal of Black Studies 46 (1): 3-22. doi:10.1177/0021934714555186.
Wilcken, 2005, p. 194. Wilcken, Lois (2005). «The Sacred Music and Dance of Haitian Vodou from Temple to Stage and the Ethics of Representation». Latin American Perspectives 32 (1): 193-210. doi:10.1177/0094582X04271880.
Michel, 1996, p. 290. Michel, Claudine (1996). «Of Worlds Seen and Unseen: The Educational Character of Haitian Vodou». Comparative Education Review 40 (3): 280-294. doi:10.1086/447386.
Michel, 1996, p. 284. Michel, Claudine (1996). «Of Worlds Seen and Unseen: The Educational Character of Haitian Vodou». Comparative Education Review 40 (3): 280-294. doi:10.1086/447386.
Michel, 1996, pp. 284–285. Michel, Claudine (1996). «Of Worlds Seen and Unseen: The Educational Character of Haitian Vodou». Comparative Education Review 40 (3): 280-294. doi:10.1086/447386.
Wilcken, 2005, pp. 195–196. Wilcken, Lois (2005). «The Sacred Music and Dance of Haitian Vodou from Temple to Stage and the Ethics of Representation». Latin American Perspectives 32 (1): 193-210. doi:10.1177/0094582X04271880.
Wilcken, 2005, p. 195. Wilcken, Lois (2005). «The Sacred Music and Dance of Haitian Vodou from Temple to Stage and the Ethics of Representation». Latin American Perspectives 32 (1): 193-210. doi:10.1177/0094582X04271880.
Derby, 2015, pp. 402-403. Derby, Lauren (2015). «Imperial Idols: French and United States Revenants in Haitian Vodou». History of Religions 54 (4): 394-422. doi:10.1086/680175.
Apter, 2002, p. 245. Apter, Andrew (2002). «On African Origins: Creolization and Connaissance in Haitian Vodou». American Ethnologist 29 (2): 233-260. doi:10.1525/ae.2002.29.2.233.
Apter, 2002, p. 246. Apter, Andrew (2002). «On African Origins: Creolization and Connaissance in Haitian Vodou». American Ethnologist 29 (2): 233-260. doi:10.1525/ae.2002.29.2.233.
Hebblethwaite, 2015, p. 6. Hebblethwaite, Benjamin (2015). «The Scapegoating of Haitian Vodou Religion: David Brooks's (2010) Claim That "Voodoo" is a "Progress-Resistant" Cultural Influence». Journal of Black Studies 46 (1): 3-22. doi:10.1177/0021934714555186.
Germain, 2011, p. 255. Germain, Felix (2011). «The Earthquake, the Missionaries, and the Future of Vodou». Journal of Black Studies 42 (2): 247-263. doi:10.1177/0021934710394443.
Germain, 2011, p. 257. Germain, Felix (2011). «The Earthquake, the Missionaries, and the Future of Vodou». Journal of Black Studies 42 (2): 247-263. doi:10.1177/0021934710394443.
Michel, 1996, p. 283. Michel, Claudine (1996). «Of Worlds Seen and Unseen: The Educational Character of Haitian Vodou». Comparative Education Review 40 (3): 280-294. doi:10.1086/447386.
Michel, 1996, p. 286. Michel, Claudine (1996). «Of Worlds Seen and Unseen: The Educational Character of Haitian Vodou». Comparative Education Review 40 (3): 280-294. doi:10.1086/447386.
Hebblethwaite, 2015, p. 1. Hebblethwaite, Benjamin (2015). «The Scapegoating of Haitian Vodou Religion: David Brooks's (2010) Claim That "Voodoo" is a "Progress-Resistant" Cultural Influence». Journal of Black Studies 46 (1): 3-22. doi:10.1177/0021934714555186.
Michel, 2001, p. 69. Michel, Claudine (2001). «Women's Moral and Spiritual Leadership in Haitian Vodou: The Voice of Mama Lola and Karen McCarthy Brown». Journal of Feminist Studies in Religion 17 (2): 61-87.
Wilcken, 2005, p. 193. Wilcken, Lois (2005). «The Sacred Music and Dance of Haitian Vodou from Temple to Stage and the Ethics of Representation». Latin American Perspectives 32 (1): 193-210. doi:10.1177/0094582X04271880.

bepress.com

works.bepress.com

McAlister, 1995, p. 308. McAlister, Elizabeth (1995). «A Sorcerer's Bottle: The Visual Art of Magic in Haiti». En Donald J., Cosentino, ed. Sacred Arts of Haitian Vodou. Los Angeles: UCLA Fowler Museum of Cultural History. pp. 305-321. ISBN 0-930741-47-1. Archivado desde el original el 5 de mayo de 2015. Consultado el 3 de mayo de 2015.
McAlister, 1995, p. 319. McAlister, Elizabeth (1995). «A Sorcerer's Bottle: The Visual Art of Magic in Haiti». En Donald J., Cosentino, ed. Sacred Arts of Haitian Vodou. Los Angeles: UCLA Fowler Museum of Cultural History. pp. 305-321. ISBN 0-930741-47-1. Archivado desde el original el 5 de mayo de 2015. Consultado el 3 de mayo de 2015.
McAlister, 1995, p. 318. McAlister, Elizabeth (1995). «A Sorcerer's Bottle: The Visual Art of Magic in Haiti». En Donald J., Cosentino, ed. Sacred Arts of Haitian Vodou. Los Angeles: UCLA Fowler Museum of Cultural History. pp. 305-321. ISBN 0-930741-47-1. Archivado desde el original el 5 de mayo de 2015. Consultado el 3 de mayo de 2015.
McAlister, 1995, p. 316. McAlister, Elizabeth (1995). «A Sorcerer's Bottle: The Visual Art of Magic in Haiti». En Donald J., Cosentino, ed. Sacred Arts of Haitian Vodou. Los Angeles: UCLA Fowler Museum of Cultural History. pp. 305-321. ISBN 0-930741-47-1. Archivado desde el original el 5 de mayo de 2015. Consultado el 3 de mayo de 2015.

doi.org

dx.doi.org

Germain, 2011, p. 254. Germain, Felix (2011). «The Earthquake, the Missionaries, and the Future of Vodou». Journal of Black Studies 42 (2): 247-263. doi:10.1177/0021934710394443.
Derby, 2015, p. 397. Derby, Lauren (2015). «Imperial Idols: French and United States Revenants in Haitian Vodou». History of Religions 54 (4): 394-422. doi:10.1086/680175.
Fandrich, 2007, p. 782. Fandrich, Ina J. (2007). «Yorùbá Influences on Haitian Vodou and New Orleans Voodoo». Journal of Black Studies 37 (5): 775-791. doi:10.1177/0021934705280410.
Michel, 1996, p. 285. Michel, Claudine (1996). «Of Worlds Seen and Unseen: The Educational Character of Haitian Vodou». Comparative Education Review 40 (3): 280-294. doi:10.1086/447386.
Viddal, 2012, p. 226. Viddal, Grete (2012). «Vodú Chic: Haitian Religion and the Folkloric Imaginary in Socialist Cuba». NWIG: New West Indian Guide / Nieuwe West-Indische Gids 86 (3/4): 205-235. doi:10.1163/13822373-90002414.
Derby, 2015, p. 407. Derby, Lauren (2015). «Imperial Idols: French and United States Revenants in Haitian Vodou». History of Religions 54 (4): 394-422. doi:10.1086/680175.
Hebblethwaite, 2015, p. 5. Hebblethwaite, Benjamin (2015). «The Scapegoating of Haitian Vodou Religion: David Brooks's (2010) Claim That "Voodoo" is a "Progress-Resistant" Cultural Influence». Journal of Black Studies 46 (1): 3-22. doi:10.1177/0021934714555186.
Apter, 2002, p. 240. Apter, Andrew (2002). «On African Origins: Creolization and Connaissance in Haitian Vodou». American Ethnologist 29 (2): 233-260. doi:10.1525/ae.2002.29.2.233.
Apter, 2002, p. 238. Apter, Andrew (2002). «On African Origins: Creolization and Connaissance in Haitian Vodou». American Ethnologist 29 (2): 233-260. doi:10.1525/ae.2002.29.2.233.
Apter, 2002, p. 239. Apter, Andrew (2002). «On African Origins: Creolization and Connaissance in Haitian Vodou». American Ethnologist 29 (2): 233-260. doi:10.1525/ae.2002.29.2.233.
Apter, 2002, p. 248. Apter, Andrew (2002). «On African Origins: Creolization and Connaissance in Haitian Vodou». American Ethnologist 29 (2): 233-260. doi:10.1525/ae.2002.29.2.233.
Beasley, 2010, p. 43. Beasley, Myron M. (2010). «Vodou, Penises and Bones: Ritual Performances of Death and Eroticism in the Cemetery and the Junk Yard of Port-au-Prince». Performance Research 15 (1): 41-47. doi:10.1080/13528165.2010.485762.
Hebblethwaite, 2015, p. 4. Hebblethwaite, Benjamin (2015). «The Scapegoating of Haitian Vodou Religion: David Brooks's (2010) Claim That "Voodoo" is a "Progress-Resistant" Cultural Influence». Journal of Black Studies 46 (1): 3-22. doi:10.1177/0021934714555186.
Hebblethwaite, 2015, pp. 15–16. Hebblethwaite, Benjamin (2015). «The Scapegoating of Haitian Vodou Religion: David Brooks's (2010) Claim That "Voodoo" is a "Progress-Resistant" Cultural Influence». Journal of Black Studies 46 (1): 3-22. doi:10.1177/0021934714555186.
Boutros, 2011, p. 188. Boutros, Alexandra (2011). «Gods on the Move: The Mediatisation of Vodou». Culture and Religion 12 (2): 185-201. doi:10.1080/14755610.2011.579718.
Hebblethwaite, 2015, p. 12. Hebblethwaite, Benjamin (2015). «The Scapegoating of Haitian Vodou Religion: David Brooks's (2010) Claim That "Voodoo" is a "Progress-Resistant" Cultural Influence». Journal of Black Studies 46 (1): 3-22. doi:10.1177/0021934714555186.
Hebblethwaite, 2015, p. 13. Hebblethwaite, Benjamin (2015). «The Scapegoating of Haitian Vodou Religion: David Brooks's (2010) Claim That "Voodoo" is a "Progress-Resistant" Cultural Influence». Journal of Black Studies 46 (1): 3-22. doi:10.1177/0021934714555186.
Apter, 2002, pp. 239-240. Apter, Andrew (2002). «On African Origins: Creolization and Connaissance in Haitian Vodou». American Ethnologist 29 (2): 233-260. doi:10.1525/ae.2002.29.2.233.
Michel, 1996, p. 287. Michel, Claudine (1996). «Of Worlds Seen and Unseen: The Educational Character of Haitian Vodou». Comparative Education Review 40 (3): 280-294. doi:10.1086/447386.
Hebblethwaite, 2015, p. 14. Hebblethwaite, Benjamin (2015). «The Scapegoating of Haitian Vodou Religion: David Brooks's (2010) Claim That "Voodoo" is a "Progress-Resistant" Cultural Influence». Journal of Black Studies 46 (1): 3-22. doi:10.1177/0021934714555186.
Wilcken, 2005, p. 194. Wilcken, Lois (2005). «The Sacred Music and Dance of Haitian Vodou from Temple to Stage and the Ethics of Representation». Latin American Perspectives 32 (1): 193-210. doi:10.1177/0094582X04271880.
Michel, 1996, p. 290. Michel, Claudine (1996). «Of Worlds Seen and Unseen: The Educational Character of Haitian Vodou». Comparative Education Review 40 (3): 280-294. doi:10.1086/447386.
Cosentino, 2005, pp. 239-240. Cosentino, Donald (2005). «Vodou in the Age of Mechanical Reproduction». RES: Anthropology and Aesthetics 47 (47): 231-246. doi:10.1086/RESv47n1ms20167667.
Cosentino, 2005, p. 244. Cosentino, Donald (2005). «Vodou in the Age of Mechanical Reproduction». RES: Anthropology and Aesthetics 47 (47): 231-246. doi:10.1086/RESv47n1ms20167667.
Michel, 1996, p. 284. Michel, Claudine (1996). «Of Worlds Seen and Unseen: The Educational Character of Haitian Vodou». Comparative Education Review 40 (3): 280-294. doi:10.1086/447386.
Cosentino, 2005, p. 237. Cosentino, Donald (2005). «Vodou in the Age of Mechanical Reproduction». RES: Anthropology and Aesthetics 47 (47): 231-246. doi:10.1086/RESv47n1ms20167667.
Michel, 1996, pp. 284–285. Michel, Claudine (1996). «Of Worlds Seen and Unseen: The Educational Character of Haitian Vodou». Comparative Education Review 40 (3): 280-294. doi:10.1086/447386.
Wilcken, 2005, pp. 195–196. Wilcken, Lois (2005). «The Sacred Music and Dance of Haitian Vodou from Temple to Stage and the Ethics of Representation». Latin American Perspectives 32 (1): 193-210. doi:10.1177/0094582X04271880.
Wilcken, 2005, p. 195. Wilcken, Lois (2005). «The Sacred Music and Dance of Haitian Vodou from Temple to Stage and the Ethics of Representation». Latin American Perspectives 32 (1): 193-210. doi:10.1177/0094582X04271880.
Benoît, 2007, pp. 59, 60. Benoît, Catherine (2007). «The Politics of Vodou: Aids, Access to Health Care and the Use of Culture in Haiti». Anthropology in Action 14 (3): 59-68. doi:10.3167/aia.2007.140307.
Benoît, 2007, p. 63. Benoît, Catherine (2007). «The Politics of Vodou: Aids, Access to Health Care and the Use of Culture in Haiti». Anthropology in Action 14 (3): 59-68. doi:10.3167/aia.2007.140307.
Derby, 2015, pp. 402-403. Derby, Lauren (2015). «Imperial Idols: French and United States Revenants in Haitian Vodou». History of Religions 54 (4): 394-422. doi:10.1086/680175.
Beasley, 2010, pp. 42, 44. Beasley, Myron M. (2010). «Vodou, Penises and Bones: Ritual Performances of Death and Eroticism in the Cemetery and the Junk Yard of Port-au-Prince». Performance Research 15 (1): 41-47. doi:10.1080/13528165.2010.485762.
Rey y Richman, 2010, p. 388. Rey, Terry; Richman, Karen (2010). «The Somatics of Syncretism: Tying Body and Soul in Haitian Religion». Studies in Religion/Sciences Religieuses 39 (3): 279-403. doi:10.1177/0008429810373321. Archivado desde el original el 7 de marzo de 2013. Consultado el 26 de septiembre de 2013.
Rey y Richman, 2010, p. 389. Rey, Terry; Richman, Karen (2010). «The Somatics of Syncretism: Tying Body and Soul in Haitian Religion». Studies in Religion/Sciences Religieuses 39 (3): 279-403. doi:10.1177/0008429810373321. Archivado desde el original el 7 de marzo de 2013. Consultado el 26 de septiembre de 2013.
Viddal, 2012, pp. 205, 207. Viddal, Grete (2012). «Vodú Chic: Haitian Religion and the Folkloric Imaginary in Socialist Cuba». NWIG: New West Indian Guide / Nieuwe West-Indische Gids 86 (3/4): 205-235. doi:10.1163/13822373-90002414.
Viddal, 2012, p. 207. Viddal, Grete (2012). «Vodú Chic: Haitian Religion and the Folkloric Imaginary in Socialist Cuba». NWIG: New West Indian Guide / Nieuwe West-Indische Gids 86 (3/4): 205-235. doi:10.1163/13822373-90002414.
Apter, 2002, p. 245. Apter, Andrew (2002). «On African Origins: Creolization and Connaissance in Haitian Vodou». American Ethnologist 29 (2): 233-260. doi:10.1525/ae.2002.29.2.233.
Apter, 2002, p. 246. Apter, Andrew (2002). «On African Origins: Creolization and Connaissance in Haitian Vodou». American Ethnologist 29 (2): 233-260. doi:10.1525/ae.2002.29.2.233.
Hebblethwaite, 2015, p. 6. Hebblethwaite, Benjamin (2015). «The Scapegoating of Haitian Vodou Religion: David Brooks's (2010) Claim That "Voodoo" is a "Progress-Resistant" Cultural Influence». Journal of Black Studies 46 (1): 3-22. doi:10.1177/0021934714555186.
Germain, 2011, p. 255. Germain, Felix (2011). «The Earthquake, the Missionaries, and the Future of Vodou». Journal of Black Studies 42 (2): 247-263. doi:10.1177/0021934710394443.
Germain, 2011, p. 257. Germain, Felix (2011). «The Earthquake, the Missionaries, and the Future of Vodou». Journal of Black Studies 42 (2): 247-263. doi:10.1177/0021934710394443.
Long, 2002, pp. 96–97. Long, Carolyn Morrow (2002). «Perceptions of New Orleans Voodoo: Sin, Fraud, Entertainment, and Religion». Nova Religio: The Journal of Alternative and Emergent Religions 6 (1): 86-101. doi:10.1525/nr.2002.6.1.86.
Michel, 1996, p. 283. Michel, Claudine (1996). «Of Worlds Seen and Unseen: The Educational Character of Haitian Vodou». Comparative Education Review 40 (3): 280-294. doi:10.1086/447386.
Michel, 1996, p. 286. Michel, Claudine (1996). «Of Worlds Seen and Unseen: The Educational Character of Haitian Vodou». Comparative Education Review 40 (3): 280-294. doi:10.1086/447386.
Hebblethwaite, 2015, p. 1. Hebblethwaite, Benjamin (2015). «The Scapegoating of Haitian Vodou Religion: David Brooks's (2010) Claim That "Voodoo" is a "Progress-Resistant" Cultural Influence». Journal of Black Studies 46 (1): 3-22. doi:10.1177/0021934714555186.
Cosentino, 2009, p. 250. Cosentino, Donald (2009). «Vodou: A Way of Life». Material Religion 5 (2): 250-252. doi:10.2752/174322009X12448040552160.
Wilcken, 2005, p. 193. Wilcken, Lois (2005). «The Sacred Music and Dance of Haitian Vodou from Temple to Stage and the Ethics of Representation». Latin American Perspectives 32 (1): 193-210. doi:10.1177/0094582X04271880.
Boutros, 2011, p. 192. Boutros, Alexandra (2011). «Gods on the Move: The Mediatisation of Vodou». Culture and Religion 12 (2): 185-201. doi:10.1080/14755610.2011.579718.
Boutros, 2011, p. 194. Boutros, Alexandra (2011). «Gods on the Move: The Mediatisation of Vodou». Culture and Religion 12 (2): 185-201. doi:10.1080/14755610.2011.579718.
Cosentino, 2005, p. 235. Cosentino, Donald (2005). «Vodou in the Age of Mechanical Reproduction». RES: Anthropology and Aesthetics 47 (47): 231-246. doi:10.1086/RESv47n1ms20167667.
Cosentino, 1996, p. 8. Cosentino, Donald (1996). «Doing Vodou». African Arts 29 (2): 1-14. doi:10.2307/3337357.
Boutros, 2011, p. 195. Boutros, Alexandra (2011). «Gods on the Move: The Mediatisation of Vodou». Culture and Religion 12 (2): 185-201. doi:10.1080/14755610.2011.579718.
Boutros, 2011, p. 198. Boutros, Alexandra (2011). «Gods on the Move: The Mediatisation of Vodou». Culture and Religion 12 (2): 185-201. doi:10.1080/14755610.2011.579718.

harvard.edu

nrs.harvard.edu

Viddal, 2012, p. 226. Viddal, Grete (2012). «Vodú Chic: Haitian Religion and the Folkloric Imaginary in Socialist Cuba». NWIG: New West Indian Guide / Nieuwe West-Indische Gids 86 (3/4): 205-235. doi:10.1163/13822373-90002414.
Viddal, 2012, pp. 205, 207. Viddal, Grete (2012). «Vodú Chic: Haitian Religion and the Folkloric Imaginary in Socialist Cuba». NWIG: New West Indian Guide / Nieuwe West-Indische Gids 86 (3/4): 205-235. doi:10.1163/13822373-90002414.
Viddal, 2012, p. 207. Viddal, Grete (2012). «Vodú Chic: Haitian Religion and the Folkloric Imaginary in Socialist Cuba». NWIG: New West Indian Guide / Nieuwe West-Indische Gids 86 (3/4): 205-235. doi:10.1163/13822373-90002414.

issn.org

portal.issn.org

Ramsey, 2012. Ramsey, Kate (2012). «From 'Voodooism' to 'Vodou': Changing a US Library of Congress Subject Heading». Journal of Haitian Studies 18 (2): 14-25. ISSN 2333-7311.

sagepub.com

sir.sagepub.com

Rey y Richman, 2010, p. 388. Rey, Terry; Richman, Karen (2010). «The Somatics of Syncretism: Tying Body and Soul in Haitian Religion». Studies in Religion/Sciences Religieuses 39 (3): 279-403. doi:10.1177/0008429810373321. Archivado desde el original el 7 de marzo de 2013. Consultado el 26 de septiembre de 2013.
Rey y Richman, 2010, p. 389. Rey, Terry; Richman, Karen (2010). «The Somatics of Syncretism: Tying Body and Soul in Haitian Religion». Studies in Religion/Sciences Religieuses 39 (3): 279-403. doi:10.1177/0008429810373321. Archivado desde el original el 7 de marzo de 2013. Consultado el 26 de septiembre de 2013.

su.se

lai.su.se

Thylefors, 2009, p. 74. Thylefors, Markel (2009). «'Our Government is in Bwa Kayiman:' A Vodou Ceremony in 1791 and its Contemporary Significations». Stockholm Review of Latin American Studies (4): 73-84. Archivado desde el original el 22 de julio de 2012. Consultado el 26 de abril de 2009.
Thylefors, 2009, pp. 76-77. Thylefors, Markel (2009). «'Our Government is in Bwa Kayiman:' A Vodou Ceremony in 1791 and its Contemporary Significations». Stockholm Review of Latin American Studies (4): 73-84. Archivado desde el original el 22 de julio de 2012. Consultado el 26 de abril de 2009.

web.archive.org

McAlister, 1995, p. 308. McAlister, Elizabeth (1995). «A Sorcerer's Bottle: The Visual Art of Magic in Haiti». En Donald J., Cosentino, ed. Sacred Arts of Haitian Vodou. Los Angeles: UCLA Fowler Museum of Cultural History. pp. 305-321. ISBN 0-930741-47-1. Archivado desde el original el 5 de mayo de 2015. Consultado el 3 de mayo de 2015.
Thylefors, 2009, p. 74. Thylefors, Markel (2009). «'Our Government is in Bwa Kayiman:' A Vodou Ceremony in 1791 and its Contemporary Significations». Stockholm Review of Latin American Studies (4): 73-84. Archivado desde el original el 22 de julio de 2012. Consultado el 26 de abril de 2009.
McAlister, 1995, p. 319. McAlister, Elizabeth (1995). «A Sorcerer's Bottle: The Visual Art of Magic in Haiti». En Donald J., Cosentino, ed. Sacred Arts of Haitian Vodou. Los Angeles: UCLA Fowler Museum of Cultural History. pp. 305-321. ISBN 0-930741-47-1. Archivado desde el original el 5 de mayo de 2015. Consultado el 3 de mayo de 2015.
McAlister, 1995, p. 318. McAlister, Elizabeth (1995). «A Sorcerer's Bottle: The Visual Art of Magic in Haiti». En Donald J., Cosentino, ed. Sacred Arts of Haitian Vodou. Los Angeles: UCLA Fowler Museum of Cultural History. pp. 305-321. ISBN 0-930741-47-1. Archivado desde el original el 5 de mayo de 2015. Consultado el 3 de mayo de 2015.
Rey y Richman, 2010, p. 388. Rey, Terry; Richman, Karen (2010). «The Somatics of Syncretism: Tying Body and Soul in Haitian Religion». Studies in Religion/Sciences Religieuses 39 (3): 279-403. doi:10.1177/0008429810373321. Archivado desde el original el 7 de marzo de 2013. Consultado el 26 de septiembre de 2013.
Rey y Richman, 2010, p. 389. Rey, Terry; Richman, Karen (2010). «The Somatics of Syncretism: Tying Body and Soul in Haitian Religion». Studies in Religion/Sciences Religieuses 39 (3): 279-403. doi:10.1177/0008429810373321. Archivado desde el original el 7 de marzo de 2013. Consultado el 26 de septiembre de 2013.
Thylefors, 2009, pp. 76-77. Thylefors, Markel (2009). «'Our Government is in Bwa Kayiman:' A Vodou Ceremony in 1791 and its Contemporary Significations». Stockholm Review of Latin American Studies (4): 73-84. Archivado desde el original el 22 de julio de 2012. Consultado el 26 de abril de 2009.
McAlister, 1995, p. 316. McAlister, Elizabeth (1995). «A Sorcerer's Bottle: The Visual Art of Magic in Haiti». En Donald J., Cosentino, ed. Sacred Arts of Haitian Vodou. Los Angeles: UCLA Fowler Museum of Cultural History. pp. 305-321. ISBN 0-930741-47-1. Archivado desde el original el 5 de mayo de 2015. Consultado el 3 de mayo de 2015.
«Notes on Deren's Haitian Footage». 21 de febrero de 1999. Archivado desde el original el 21 de febrero de 1999. Consultado el 5 de marzo de 2022.