Si bien el texto masorético dice bené Yisra'el, en la Septuaginta dice aggelón Theu y en una variante de un manuscrito en Qumram dice bny 'lhym. Para las variantes de este texto, ver Smith, 2010, 139-140 y también capítulo 4, página 32. Smith, sin embargo, considera que El y Yahweh son identificados como una misma y única deidad en el pasaje bíblico (Smith, 2010, p. 203). Smith, Mark S. (2010). God in Translation: Deities in Cross-Cultural Discourse in the Biblical World. Eerdmans. ISBN9780802864338.
Betz, 2000, p. 917. Betz, Arnold Gottfried (2000). «Monotheism». En Freedman, David Noel; Myer, Allen C., eds. Eerdmans Dictionary of the Bible. Eerdmans. ISBN978-9053565032.
Fahlbusch, Erwin; Lochman, Jan Milic; Bromiley, Geoffrey William; Mbiti, John; Pelikan, Jaroslav (14 de febrero de 2008). The Encyclodedia of Christianity, Vol. 5(en inglés). Wm. B. Eerdmans Publishing. p. 823. ISBN978-0-8028-2417-2. Consultado el 30 de mayo de 2022.
Parke-Taylor, 1975. "The view adopted by this study is as follows. The ehyeh aser ehyeh clause in Exodus 3:14 is a relatively late attempt to explain the divine name by appeal to the root hayah the verb "to be."" Parke-Taylor, G. H. (1975), Yahweh: The Divine Name in the Bible, Waterloo, Ontario: Wilfrid Laurier University Press, ISBN978-0-88920-013-5.
Elior, 2006, p. 779. , "... the pronunciation of the Ineffable Name was one of the climaxes of the Sacred Service: it was entrusted exclusively to the High Priest once a year on the Day of Atonement in the Holy of Holies." Elior, Rachel (2006). «Early Forms of Jewish Mysticism». En Katz, Steven T., ed. The Cambridge History of Judaism: The Late Roman-Rabbinic Period. Cambridge University Press. ISBN9780521772488.
Van der Toorn, 1999, p. 912. Van der Toorn, Karel (1999). «Yahweh». En Van der Toorn, Karel; Becking, Bob; Van der Horst, Pieter Willem, eds. Dictionary of Deities and Demons in the Bible. Eerdmans. ISBN9780802824912.
Van der Toorn, 1999, pp. 912–13. Van der Toorn, Karel (1999). «Yahweh». En Van der Toorn, Karel; Becking, Bob; Van der Horst, Pieter Willem, eds. Dictionary of Deities and Demons in the Bible. Eerdmans. ISBN9780802824912.
Coogan, Brettler y Newsom, 2007, p. xxii. Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (2007). «Editors' Introduction». En Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann, eds. The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books. Oxford University Press. ISBN9780195288803.
Coogan, Brettler y Newsom, 2007, p. xxiii. Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (2007). «Editors' Introduction». En Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann, eds. The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books. Oxford University Press. ISBN9780195288803.
Coogan, Brettler y Newsom, 2007, p. xxvi. Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (2007). «Editors' Introduction». En Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann, eds. The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books. Oxford University Press. ISBN9780195288803.
Cohen, 1999, p. 302. Cohen, Shaye J.D. (1999). «The Temple and the Synagogue». En Finkelstein, Louis; Davies, W. D.; Horbury, William, eds. The Cambridge History of Judaism: Volume 3, The Early Roman Period. Cambridge University Press. ISBN9780521243773.
Lane, Eugene N. “Sabazius and the Jewish in Valerius Maximus: A Reexaminación." La Revista de Estudios Romanos, vol. 69, [Sociedad para la Promoción de Estudios Romanos, Cambridge University Press], 1979, págs. 35–38, https://doi.org/10.2307/299057.
Levine, Lee I. Judaísmo y helenismo en la antigüedad: ¿conflicto o confluencia? University of Washington Press, 1998, http://www.jstor.org/stable/j.ctvcwnpvs., págs. 38–60
Moore, George Foot (1911). "Jehovah" . En Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 15 (11th ed.). Cambridge University Press. pp. 311–314.
worldcat.org
Litwa, M. David (2021). «The Donkey Deity». The Evil Creator: Origins of an Early Christian Idea. New York, NY: Oxford University Press. ISBN978-0-19-756643-5. OCLC1243261365. «We see this tradition recounted by several writers. Around 200 BCE, a man called Mnaseas (an Alexandrian originally from what is now southern Turkey), told a story of an Idumean (southern Palestinian) who entered the Judean temple and tore off the golden head of a pack ass from the inner sanctuary. This head was evidently attached to a body, whether human or donkey. The reader would have understood that the Jews (secretly) worshiped Yahweh as a donkey in the Jerusalem temple, since gold was characteristically used for cult statues of gods. Egyptians knew only one other deity in ass-like form: Seth.»