Lusthaus, Dan (undated). Xuanzang (Hsüan-tsang). Source: «Archived copy». Archivado desde el original el 8 de diciembre de 2013. Consultado el 8 de diciembre de 2013. (accessed: December 12, 2007)
Lusthaus, Dan (undated). Xuanzang (Hsüan-tsang). Source: «Archived copy». Archivado desde el original el 8 de diciembre de 2013. Consultado el 8 de diciembre de 2013. (accessed: December 12, 2007)
Lusthaus, Dan (undated). Quick Overview of the Faxiang School 法相宗. Source: [1] (accessed: December 12, 2007)
Taranatha. «An Ascertainment of the Two Systems». Jonang Foundation. Archivado desde el original el 13 de diciembre de 2012. Consultado el 19 de diciembre de 2012. «Accordingly, those who adhere to rangtong take the first wheel of the Buddha's teachings which is the Wheel of Dharma that teaches the Four Noble Truths to be provisional in meaning, the middle Wheel of Dharma that teaches the absence of characteristics as ultimately definitive in meaning, and the final excellently distinguished Wheel of Dharma as teaching the circumstantial definitive meaning, which is provisional in meaning. Those who uphold zhentong take the first Wheel of Dharma to be provisional, the middle Wheel of Dharma to teach the circumstantial definitive meaning, and the final Wheel of Dharma to teach to ultimate definitive meaning.»
Khyentse Rinpoche, Dzongsar Jamyang (2003). «Introduction»(PDF). En Alex Trisoglio, ed. Introduction to the Middle Way: Chandrakirti's Madhyamakavatara with Commentary (1st edición). Dordogne, France: Khyentse Foundation. p. 8. Consultado el 7 de enero de 2013. «In the 8th century, Shantarakshita went to Tibet and founded the monastery at Samyé. He was not a direct disciple of Bhavaviveka, but the disciple of one of his disciples. He combined the Madhyamika-Svatantrika and Cittamatra schools, and created a new school of Madhyamika called Svatantrika-Yogachara-Madhyamika. His disciple Kamalashila, who wrote The Stages of Meditation upon Madhyamika (uma’i sgom rim), developed his ideas further, and together they were very influential in Tibet.»
Lusthaus, Dan (undated). Xuanzang (Hsüan-tsang). Source: «Archived copy». Archivado desde el original el 8 de diciembre de 2013. Consultado el 8 de diciembre de 2013. (accessed: December 12, 2007)
Lusthaus, Dan (undated). Xuanzang (Hsüan-tsang). Source: «Archived copy». Archivado desde el original el 8 de diciembre de 2013. Consultado el 8 de diciembre de 2013. (accessed: December 12, 2007)
Taranatha. «An Ascertainment of the Two Systems». Jonang Foundation. Archivado desde el original el 13 de diciembre de 2012. Consultado el 19 de diciembre de 2012. «Accordingly, those who adhere to rangtong take the first wheel of the Buddha's teachings which is the Wheel of Dharma that teaches the Four Noble Truths to be provisional in meaning, the middle Wheel of Dharma that teaches the absence of characteristics as ultimately definitive in meaning, and the final excellently distinguished Wheel of Dharma as teaching the circumstantial definitive meaning, which is provisional in meaning. Those who uphold zhentong take the first Wheel of Dharma to be provisional, the middle Wheel of Dharma to teach the circumstantial definitive meaning, and the final Wheel of Dharma to teach to ultimate definitive meaning.»
