Ondrej, Beranek; Tupek, Pavel (July 2009). Naghmeh, Sohrabi, ed. From Visiting Graves to Their Destruction: The Question of Ziyara through the Eyes of Salafis. Crown Paper (Crown Center for Middle East Studies/Brandeis University). Brandeis University. Crown Center for Middle East Studies. p. 14. «Ibn Taymiyya strongly rejects all kinds of mediation, intercession, and seeking help through the dead. He says that in the visitation of the dead is memento mori (i‘tibar, ‘ibra).»
Ondrej, Beranek; Tupek, Pavel (July 2009). Naghmeh, Sohrabi, ed. From Visiting Graves to Their Destruction: The Question of Ziyara through the Eyes of Salafis. Crown Paper (Crown Center for Middle East Studies/Brandeis University). Brandeis University. Crown Center for Middle East Studies. p. 15. «Ibn Taymiyya criticizes hadiths encouraging visitation of the Prophet’s grave, pronouncing them all forgeries (mawdu‘) and lies (kidhb). According to him, most famous are ”He who performs the pilgrimage and does not visit me, has shunned me” and “Who visited my grave must ask me for intercession.” Ibn Taymiyya notes that although some of these hadiths are part of Daraqutni’s collection, they are not included in the main hadith collections of Bukhari, Muslim, Abu Dawud, and Nasa’i, nor are they part of the Musnad of Ibn Hanbal. He observes that with regard to visiting the Prophet’s grave, ulama rely only upon hadiths according to which the Prophet must be greeted (al-salam wa al-salat alayhi).56 As for the contents of hadiths encouraging visitation, they contradict the principle of tawhid al-uluhiya.»
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Nakash, Yitzhak (1995). «The Visitation of the Shrines of the Imams and the Shi'i Mujtahids in the Early Twentieth Century». Studia Islamica (Brill) (81): 153-164. doi:10.2307/1596023.
