Faust, Avraham. (2015). The Emergence of Iron Age Israel: On Origins and Habitus. Springer International Publishing, 467–482 or. (kontsulta data: 2021-08-21) Aipua: «Archaeology does not really contribute to the debate over the historicity or even historical background of the Exodus itself, but if there was indeed such a group, it contributed the Exodus story to that of all Israel. While I agree that it is most likely that there was such a group, I must stress that this is based on an overall understanding of the development of collective memory and of the authorship of the texts (and their editorial process). Archaeology, unfortunately, cannot directly contribute (yet?) to the study of this specific group of Israel’s ancestors.».
Brian Britt, "Concealment, Revelation, and Gender: The Veil of Moses in the Bible and in Christian Art", 2003; Cheryl Spinner: The Veiled Moses, 2014-07-20an begiratua.
Viewer Beware: The Exodus Decoded Reviewed by Ronald Hendel, University of California, Berkeley en Biblical Archeology Society, August 21, 2006 (en inglés)
Moises adardun santu gisa aurkeztuz, irudi gisa problematikoa da Baden-Wurtemberg-eko San Gergorio elizan dagoen zurezko busto polikromatu bat. Historikoki, antzeko egoerak ezagunak ziren Elizaren baitan (instituzioa), arazotsuagoak izanik buru berean bildutako hiru aurpegiz osatutako Hirutasun Santuaren irudiak, bere garaian fededun katolikoak ere biziki kezkatu zituztenak, baina beren horretan jarraitu zuten, eta, modu horretan, Hirutasun Santuaren Dogma ikusarazten saiatu ziren gutxienez XVII. mendera arte.