برده‌داری مزدی (Persian Wikipedia)

Analysis of information sources in references of the Wikipedia article "برده‌داری مزدی" in Persian language version.

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11archive.org

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1berkeley.edu

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1spunk.org

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archive.org

(Sandel 1996، ص. 184) Sandel, Michael J. (1996). Democracy's Discontent: America in Search of a Public Philosophy. Cambridge, MA: Belknap Press. ISBN 978-0-674-19744-2.
(Hallgrimsdottir و Benoit 2007). Hallgrimsdottir, Helga Kristin; Benoit, Cecilia (2007). "From Wage Slaves to Wage Workers: Cultural Opportunity Structures and the Evolution of the Wage Demands of the Knights of Labor and the American Federation of Labor, 1880–1900". Social Forces. 85 (3): 1393–411. doi:10.1353/sof.2007.0037. JSTOR 4494978.
(Avineri 1968، ص. 142) Avineri, Shlomo (1968). The Social and Political Thought of Karl Marx. Cambridge: Cambridge University Press. ISBN 978-0-521-09619-5.
(Jensen 2002). Jensen, Derrick (2002). The Culture of Make Believe. New York, NY: Context Books. ISBN 978-1-893956-28-5.
(Lazonick 1990، ص. 37). Lazonick, William (1990). Competitive Advantage on the Shop Floor. Cambridge, MA: Harvard University Press. ISBN 978-0-674-15416-2.
(Thoreau 2004، ص. 49). Thoreau, Henry David (2004). Walden (Fully annotated ed.). New Haven, CT: Yale University Press. ISBN 978-0-300-10466-0.
(Foner 1998، ص. 66). Foner, Eric (1998). The Story of American Freedom. New York, NY: W. W. Norton & Company. ISBN 978-0-7567-5804-2.
(Sandel 1996، صص. 181–84). Sandel, Michael J. (1996). Democracy's Discontent: America in Search of a Public Philosophy. Cambridge, MA: Belknap Press. ISBN 978-0-674-19744-2.
(Douglass 1994، ص. 95) Douglass, Frederick (1994). Henry Louis Gates (ed.). Douglass: The Autobiographies. New York, NY: Library of America. ISBN 978-0-940450-79-0.
(Douglass 1886، صص. 12–13)
(Douglass 1886، صص. 16)

berkeley.edu

globetrotter.berkeley.edu

"Conversation with Noam Chomsky". Globetrotter.berkeley.edu. p. 2. Archived from the original on 19 September 2019. Retrieved 28 June 2010.

books.google.com

(Fitzhugh 1857). Fitzhugh, George (1857). Cannibals All! or, Slaves Without Masters. Richmond, VA: A. Morris. ISBN 978-1-4290-1643-8. Retrieved 9 March 2013.
Lawrence B. Glickman (1999). A Living Wage: American Workers and the Making of Consumer Society. Cornell U.P. p. 19. ISBN 978-0-8014-8614-2.
(Goldman 2003، ص. 283). "The only difference is that you are hired slaves instead of block slaves" Goldman, Emma (2003). Candace Falk; et al. (eds.). Emma Goldman: A Documentary History of the American Years, Volume I: Made for America, 1890–1901. Berkeley and Los Angeles, CA: University of California Press. ISBN 978-0-520-08670-8.
(Sandel 1996، صص. 181–84). Sandel, Michael J. (1996). Democracy's Discontent: America in Search of a Public Philosophy. Cambridge, MA: Belknap Press. ISBN 978-0-674-19744-2.

doi.org

(Hallgrimsdottir و Benoit 2007). Hallgrimsdottir, Helga Kristin; Benoit, Cecilia (2007). "From Wage Slaves to Wage Workers: Cultural Opportunity Structures and the Evolution of the Wage Demands of the Knights of Labor and the American Federation of Labor, 1880–1900". Social Forces. 85 (3): 1393–411. doi:10.1353/sof.2007.0037. JSTOR 4494978.
Cicero, Marcus Tullius (1 January 1913) [First written in October–November 44 BC]. "Liber I" [Book I]. In Henderson, Jeffrey (ed.). De Officiis [On Duties]. Loeb Classical Library [LCL030]. Vol. XXI. Translated by Miller, Walter (Digital ed.). Cambridge, MA: Harvard University Press. pp. 152–153 (XLII). doi:10.4159/DLCL.marcus_tullius_cicero-de_officiis.1913. ISBN 978-0-674-99033-3. OCLC 902696620. OL 7693830M. Archived from the original on 6 April 2018. XLII. Now in regard to trades and other means of livelihood, which ones are to be considered becoming to a gentleman and which ones are vulgar, we have been taught, in general, as follows. First, those means of livelihood are rejected as undesirable which incur people’s ill-will, as those of tax-gatherers and usurers. Unbecoming to a gentleman, too, and vulgar are the means of livelihood of all hired workmen whom we pay for mere manual labour, not for artistic skill; for in their case the very wage they receive is a pledge of their slavery. Vulgar we must consider those also who buy from wholesale merchants to retail immediately; for they would get no profits without a great deal of downright lying; and verily, there is no action that is meaner than misrepresentation. And all mechanics are engaged in vulgar trades; for no workshop can have anything liberal about it. Least respectable of all are those trades which cater for sensual pleasures[.]
(Margo و Steckel 1982). Margo, Robert A.; Steckel, Richard H. (1982). "The Heights of American Slaves: New Evidence on Slave Nutrition and Health". Social Science History. 6 (4): 516–538. doi:10.2307/1170974. JSTOR 1170974.

eserver.org

antislavery.eserver.org

"The Hireling and the Slave – Antislavery Literature Project". Archived from the original on 8 August 2012. Retrieved 25 January 2009.

jstor.org

(Hallgrimsdottir و Benoit 2007). Hallgrimsdottir, Helga Kristin; Benoit, Cecilia (2007). "From Wage Slaves to Wage Workers: Cultural Opportunity Structures and the Evolution of the Wage Demands of the Knights of Labor and the American Federation of Labor, 1880–1900". Social Forces. 85 (3): 1393–411. doi:10.1353/sof.2007.0037. JSTOR 4494978.
(Margo و Steckel 1982). Margo, Robert A.; Steckel, Richard H. (1982). "The Heights of American Slaves: New Evidence on Slave Nutrition and Health". Social Science History. 6 (4): 516–538. doi:10.2307/1170974. JSTOR 1170974.

loebclassics.com

Cicero, Marcus Tullius (1 January 1913) [First written in October–November 44 BC]. "Liber I" [Book I]. In Henderson, Jeffrey (ed.). De Officiis [On Duties]. Loeb Classical Library [LCL030]. Vol. XXI. Translated by Miller, Walter (Digital ed.). Cambridge, MA: Harvard University Press. pp. 152–153 (XLII). doi:10.4159/DLCL.marcus_tullius_cicero-de_officiis.1913. ISBN 978-0-674-99033-3. OCLC 902696620. OL 7693830M. Archived from the original on 6 April 2018. XLII. Now in regard to trades and other means of livelihood, which ones are to be considered becoming to a gentleman and which ones are vulgar, we have been taught, in general, as follows. First, those means of livelihood are rejected as undesirable which incur people’s ill-will, as those of tax-gatherers and usurers. Unbecoming to a gentleman, too, and vulgar are the means of livelihood of all hired workmen whom we pay for mere manual labour, not for artistic skill; for in their case the very wage they receive is a pledge of their slavery. Vulgar we must consider those also who buy from wholesale merchants to retail immediately; for they would get no profits without a great deal of downright lying; and verily, there is no action that is meaner than misrepresentation. And all mechanics are engaged in vulgar trades; for no workshop can have anything liberal about it. Least respectable of all are those trades which cater for sensual pleasures[.]

marxists.org

(Marx 1969، Chapter VII). Marx, Karl (1969) [1863]. Theories of Surplus Value. Moscow: Progress Publishers.

merriam-webster.com

"wage slave". merriam-webster.com. Retrieved 4 March 2013.

openlibrary.org

Cicero, Marcus Tullius (1 January 1913) [First written in October–November 44 BC]. "Liber I" [Book I]. In Henderson, Jeffrey (ed.). De Officiis [On Duties]. Loeb Classical Library [LCL030]. Vol. XXI. Translated by Miller, Walter (Digital ed.). Cambridge, MA: Harvard University Press. pp. 152–153 (XLII). doi:10.4159/DLCL.marcus_tullius_cicero-de_officiis.1913. ISBN 978-0-674-99033-3. OCLC 902696620. OL 7693830M. Archived from the original on 6 April 2018. XLII. Now in regard to trades and other means of livelihood, which ones are to be considered becoming to a gentleman and which ones are vulgar, we have been taught, in general, as follows. First, those means of livelihood are rejected as undesirable which incur people’s ill-will, as those of tax-gatherers and usurers. Unbecoming to a gentleman, too, and vulgar are the means of livelihood of all hired workmen whom we pay for mere manual labour, not for artistic skill; for in their case the very wage they receive is a pledge of their slavery. Vulgar we must consider those also who buy from wholesale merchants to retail immediately; for they would get no profits without a great deal of downright lying; and verily, there is no action that is meaner than misrepresentation. And all mechanics are engaged in vulgar trades; for no workshop can have anything liberal about it. Least respectable of all are those trades which cater for sensual pleasures[.]

pbs.org

Wage Slavery, PBS.

reference.com

dictionary.reference.com

"wage slave". dictionary.com. Retrieved 4 March 2013.

schalkenbach.org

(George 1981، "Chapter 15"). George, Henry (1981) [1883]. Social Problems. New York, NY: Robert Schalkenbach Foundation. Archived from the original on 13 January 2013. Retrieved 9 March 2013.

spunk.org

"The Bolsheviks and Workers Control, 1917–1921: The State and Counter-revolution". Spunk Library. Retrieved 4 March 2013.

web.archive.org

"Conversation with Noam Chomsky". Globetrotter.berkeley.edu. p. 2. Archived from the original on 19 September 2019. Retrieved 28 June 2010.
(George 1981، "Chapter 15"). George, Henry (1981) [1883]. Social Problems. New York, NY: Robert Schalkenbach Foundation. Archived from the original on 13 January 2013. Retrieved 9 March 2013.
Cicero, Marcus Tullius (1 January 1913) [First written in October–November 44 BC]. "Liber I" [Book I]. In Henderson, Jeffrey (ed.). De Officiis [On Duties]. Loeb Classical Library [LCL030]. Vol. XXI. Translated by Miller, Walter (Digital ed.). Cambridge, MA: Harvard University Press. pp. 152–153 (XLII). doi:10.4159/DLCL.marcus_tullius_cicero-de_officiis.1913. ISBN 978-0-674-99033-3. OCLC 902696620. OL 7693830M. Archived from the original on 6 April 2018. XLII. Now in regard to trades and other means of livelihood, which ones are to be considered becoming to a gentleman and which ones are vulgar, we have been taught, in general, as follows. First, those means of livelihood are rejected as undesirable which incur people’s ill-will, as those of tax-gatherers and usurers. Unbecoming to a gentleman, too, and vulgar are the means of livelihood of all hired workmen whom we pay for mere manual labour, not for artistic skill; for in their case the very wage they receive is a pledge of their slavery. Vulgar we must consider those also who buy from wholesale merchants to retail immediately; for they would get no profits without a great deal of downright lying; and verily, there is no action that is meaner than misrepresentation. And all mechanics are engaged in vulgar trades; for no workshop can have anything liberal about it. Least respectable of all are those trades which cater for sensual pleasures[.]

webcitation.org

"The Hireling and the Slave – Antislavery Literature Project". Archived from the original on 8 August 2012. Retrieved 25 January 2009.

worldcat.org

Cicero, Marcus Tullius (1 January 1913) [First written in October–November 44 BC]. "Liber I" [Book I]. In Henderson, Jeffrey (ed.). De Officiis [On Duties]. Loeb Classical Library [LCL030]. Vol. XXI. Translated by Miller, Walter (Digital ed.). Cambridge, MA: Harvard University Press. pp. 152–153 (XLII). doi:10.4159/DLCL.marcus_tullius_cicero-de_officiis.1913. ISBN 978-0-674-99033-3. OCLC 902696620. OL 7693830M. Archived from the original on 6 April 2018. XLII. Now in regard to trades and other means of livelihood, which ones are to be considered becoming to a gentleman and which ones are vulgar, we have been taught, in general, as follows. First, those means of livelihood are rejected as undesirable which incur people’s ill-will, as those of tax-gatherers and usurers. Unbecoming to a gentleman, too, and vulgar are the means of livelihood of all hired workmen whom we pay for mere manual labour, not for artistic skill; for in their case the very wage they receive is a pledge of their slavery. Vulgar we must consider those also who buy from wholesale merchants to retail immediately; for they would get no profits without a great deal of downright lying; and verily, there is no action that is meaner than misrepresentation. And all mechanics are engaged in vulgar trades; for no workshop can have anything liberal about it. Least respectable of all are those trades which cater for sensual pleasures[.]