References analysis of the Wikipedia article "خدا در هندوئیسم" in the Persian version

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Lipner, Julius J. (2010) [1998]. Hindus: Their Religious Beliefs and Practices (Second ed.). London and New York: Routledge. p. 8. ISBN 978-0-415-45677-7. OCLC 698586925. [...] one need not be religious in the minimal sense described to be accepted as a Hindu by Hindus, or describe oneself perfectly validly as Hindu. One may be polytheistic or monotheistic, monistic or pantheistic, even an agnostic, humanist or atheist, and still be considered a Hindu.

Chakravarti, Sitansu S. (1991). "The Hindu Perspective". Hinduism, a Way of Life. Delhi: Motilal Banarsidass. pp. 70–71. ISBN 978-81-208-0899-7. OCLC 925707936. According to Hinduism, different religions are but alternate ways toward the same spiritual goal. Thus, although spirituality is a necessary quest for human beings, the religion one follows does not have to be the same for everyone. [...] The first Hindu scripture, the Rigveda, dating back to at least 4.000 years, says: "Truth is one, though the wise call it by different names." The Mahabharata, which includes the Gita, is replete with sayings meaning that religious streams, though separate, head toward the same ocean of divinity.

Olivelle 1992, pp. 80-81, 210 with footnotes. Olivelle, Patrick (1992). The Samnyasa Upanisads. Oxford University Press. ISBN 978-0-19-507045-3.

Dissanayake, Wimal (1993). "The Body in Indian Theory and Practice". In Kasulis, Thomas P.; Ames, Roger T.; Dissanayake, Wimal (eds.). Self as Body in Asian Theory and Practice. SUNY Series: The Body in Culture, History, and Religion. Albany, New York: SUNY Press. p. 39. ISBN 0-7914-1079-X. OCLC 24174772. The Upanishads form the foundations of Hindu philosophical thought and the central theme of the Upanishads is the identity of Atman and Brahman, or the inner self and the cosmic self. [...] If we adhere to the thought that the Brahman is the cosmic principle governing the universe and Atman as its physical correlate, the essence of Upanishadic thought can be succinctly stated in the formula Brahman = Atman.

Indich 2000, p. vii. Indich, William (2000), Consciousness in Advaita Vedanta, Motilal Banarsidass, ISBN 978-8120812512

Fowler 2002, pp. 240-243. Fowler, Jeaneane D. (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, ISBN 978-1-898723-93-6

Ignatius Puthiadam (1985). Viṣṇu, the Ever Free: A Study of the Mādhva Concept of God. Dialogue Series. p. 227.

B. N. Krishnamurti Sharma (1986). Philosophy of Śrī Madhvācārya. Motilal Banarsidass Publications. p. 22. ISBN 9788120800687.

Vivek Ranjan Bhattacharya (1982). Famous Indian sages: their immortal messages. Sagar Publications. p. 356.

Klaus K. Klostermaier (2010). A Survey of Hinduism: Third Edition. State University of New York Press. pp. 103 with footnote 10 on page 529. ISBN 978-0-7914-8011-3.

Charles Taliaferro; Victoria S. Harrison; Stewart Goetz (2012). The Routledge Companion to Theism. Routledge. pp. 78–79. ISBN 978-1-136-33823-6.

William A. Graham (1993). Beyond the Written Word: Oral Aspects of Scripture in the History of Religion. Cambridge University Press. pp. 70–71. ISBN 978-0-521-44820-8.

Ilai Alon; Ithamar Gruenwald; Itamar Singer (1994). Concepts of the Other in Near Eastern Religions. BRILL Academic. pp. 370–371. ISBN 978-9004102200.

Christoph Elsas (1999). Erwin Fahlbusch (ed.). The Encyclopedia of Christianity. Wm. B. Eerdmans. p. 524. ISBN 978-90-04-11695-5.

Hermann Oldenberg (1988). The Religion of the Veda. Motilal Banarsidass. p. 51. ISBN 978-81-208-0392-3.

Kenneth Kramer (January 1986). World Scriptures: An Introduction to Comparative Religions. Paulist Press. pp. 34–. ISBN 978-0-8091-2781-8.

David Christian (1 September 2011). Maps of Time: An Introduction to Big History. University of California Press. pp. 18–. ISBN 978-0-520-95067-2.

Upinder Singh (2008). A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century. Pearson Education India. pp. 206–. ISBN 978-81-317-1120-0.

Carl Olson (2007). The Many Colors of Hinduism: A Thematic-historical Introduction. Rutgers University Press. pp. 8–9. ISBN 978-0-8135-4068-9.

Jeaneane D. Fowler (2002). Perspectives of Reality: An Introduction to the Philosophy of Hinduism. Sussex Academic Press. pp. 43–44. ISBN 978-1-898723-93-6.^{^{[پیوند مرده]}}

James L. Ford (2016). The Divine Quest, East and West: A Comparative Study of Ultimate Realities. State University of New York Press. pp. 308–309. ISBN 978-1-4384-6055-0.

Ninian Smart (2013). The Yogi and the Devotee (Routledge Revivals): The Interplay Between the Upanishads and Catholic Theology. Routledge. pp. 46–47, 117. ISBN 978-1-136-62933-4.

Jessica Frazier (2013). Russell Re Manning (ed.). The Oxford Handbook of Natural Theology. Oxford University Press. pp. 172–173. ISBN 978-0-19-161171-1.

Jeffrey Brodd (2003). World Religions: A Voyage of Discovery. Saint Mary's Press. pp. 43–45. ISBN 978-0-88489-725-5.

Roy W. Perrett (2013). Philosophy of Religion: Indian Philosophy. Routledge. pp. xiii–xiv. ISBN 978-1-135-70322-6.

John Bowker (1975). Problems of Suffering in Religions of the World. Cambridge University Press. pp. 194, 206–220. ISBN 978-0-521-09903-5.

Francis Clooney (2005), in The Blackwell Companion to Hinduism (Ed: Gavin Flood), Wiley-Blackwell, شابک ‎۰۶۳۱۲۱۵۳۵۲, pages 454-455;
John Bowker (1975). Problems of Suffering in Religions of the World. Cambridge University Press. pp. 194, 206–220. ISBN 978-0-521-09903-5.;
Chad V. Meister (2010). The Oxford Handbook of Religious Diversity. Oxford University Press. pp. 163–164. ISBN 978-0-19-534013-6.

Eric Ackroyd (2009). Divinity in Things: Religion Without Myth. Sussex Academic Press. p. 78. ISBN 978-1-84519-333-1., Quote: "The jealous God who says, "Thou shalt have no other gods but me" belongs to the Jewish-Christian-Muslim tradition, but not to the Hindu tradition, which tolerates all gods but is not a monotheism, monism, yes, but not monotheism."

Frank Whaling (2010). Understanding Hinduism. Dunedin Academic Press. p. 19. ISBN 978-1-903765-36-4.

Hiroshi Ōbayashi (1992). Death and afterlife: perspectives of world religions. Praeger. p. 145. ISBN 978-0-275-94104-8.

doi.org

Narayanan, Vasudha (2018) [2009]. "Gods, Goddesses, and Divine Powers (overview article)". In Basu, Helene; Jacobsen, Knut A.; Malinar, Angelika; Narayanan, Vasudha (eds.). Brill's Encyclopedia of Hinduism. Vol. 1. Leiden: Brill Publishers. doi:10.1163/2212-5019_BEH_COM_103. ISBN 978-90-04-17641-6. ISSN 2212-5019.

Leeming, David A. (2014). "Brahman". In Leeming, David A. (ed.). Encyclopedia of Psychology and Religion (2nd ed.). Boston: Springer. p. 197. doi:10.1007/978-1-4614-6086-2_9052. ISBN 978-1-4614-6087-9. For Hindus, especially those in the Advaita Vedanta tradition, Brahman is the undifferentiated reality underlying all existence. Brahman is the eternal first cause present everywhere and nowhere, beyond time and space, the indefinable Absolute. The gods are incarnations of Brahman. It can be said that everything that is Brahman. And it can be argued that Brahman is a monotheistic concept or at least a monistic one, since all gods – presumably of any tradition – are manifestations of Brahman, real only because Brahman exists.

Halligan, Fredrica R. (2014). "Atman". In Leeming, David A. (ed.). Encyclopedia of Psychology and Religion (2nd ed.). Boston: Springer. pp. 134–135. doi:10.1007/978-1-4614-6086-2_54. ISBN 978-1-4614-6087-9.

Ram-Prasad, Chakravarthi (2018) [2010]. "Brahman". In Basu, Helene; Jacobsen, Knut A.; Malinar, Angelika; Narayanan, Vasudha (eds.). Brill's Encyclopedia of Hinduism. Vol. 2. Leiden: Brill Publishers. doi:10.1163/2212-5019_BEH_COM_2050070. ISBN 978-90-04-17893-9. ISSN 2212-5019.

Kaufman, Whitley R. P. (2005). "Karma, Rebirth, and the Problem of Evil". Philosophy East and West. 55 (1): 15–32. doi:10.1353/pew.2004.0044. S2CID 159781530.

web.archive.org

Smart, Ninian (10 November 2020) [26 July 1999]. "Polytheism". Encyclopædia Britannica. Edinburgh: Encyclopædia Britannica, Inc. Archived from the original on 11 November 2020. Retrieved 25 April 2021.

William Wainwright (2012), Concepts of God بایگانی‌شده در ۲۳ مارس ۲۰۱۵ توسط Wayback Machine, Stanford Encyclopedia of Philosophy, Stanford University

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خدا در هندوئیسم (Persian Wikipedia)

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