معمای یوتیفرو (Persian Wikipedia)

Analysis of information sources in references of the Wikipedia article "معمای یوتیفرو" in Persian language version.

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Leibniz 1702(?), p. 516. Leibniz, Gottfried (1989) [1702(?)]. "Reflections on the Common Concept of Justice". In Leroy Loemker (ed.). Leibniz: Philosophical Papers and Letters. Dordrecht: Kluwer. pp. 561–573. ISBN 978-9027706935.
Irwin 2007, I, pp. 553–556. Irwin, Terence (2007). The Development of Ethics. Oxford University Press. ISBN 978-0-19-969385-6.
Irwin 2007, II, pp. 6–10. Irwin, Terence (2007). The Development of Ethics. Oxford University Press. ISBN 978-0-19-969385-6.
See esp. (Grotius 1625، 1.1.10) and (Leibniz 1702(?)); see also (Leibniz 1706، صص. 64–75). Grotius, Hugo (2005) [1625]. Richard Tuck (ed.). The Rights of War and Peace. Liberty Fund. ISBN 978-0-86597-436-4. Leibniz, Gottfried (1989) [1702(?)]. "Reflections on the Common Concept of Justice". In Leroy Loemker (ed.). Leibniz: Philosophical Papers and Letters. Dordrecht: Kluwer. pp. 561–573. ISBN 978-9027706935. Leibniz, Gottfried (1706). "Opinion on the Principles of Pufendorf". In Riley (ed.). Leibniz: Political Writings. Cambridge University Press. pp. 64–75.
Gill 1999, esp. pp. 272–74. Gill, Michael (1999). "The Religious Rationalism of Benjamin Whichcote". Journal of the History of Philosophy. 37 (2): 271–300. doi:10.1353/hph.2008.0832. S2CID 54190387.

Hourani 1962, pp. 13–40. Hourani, George (1962). "Averroes on Good and Evil". Studia Islamica. 16 (16): 13–40. doi:10.2307/1595117. JSTOR 1595117.
Haldane 1989, p. 40. Haldane, John (1989). "Realism and voluntarism in medieval ethics". Journal of Medical Ethics. 15 (1): 39–44. doi:10.1136/jme.15.1.39. JSTOR 27716767. PMC 1375762. PMID 2926786.
Pink 2005. Pink, Thomas (2005). Action, Will, and Law in Late Scholasticism. Moral Philosophy on the Threshold of Modernity. The New Synthese Historical Library. Vol. 57. pp. 31–50. doi:10.1007/1-4020-3001-0_3. ISBN 978-1-4020-3000-0.
Gill 1999, esp. pp. 272–74. Gill, Michael (1999). "The Religious Rationalism of Benjamin Whichcote". Journal of the History of Philosophy. 37 (2): 271–300. doi:10.1353/hph.2008.0832. S2CID 54190387.
Swinburne 2008. Swinburne, Richard (2008). "God and morality". Think. 7 (20): 7–15. doi:10.1017/S1477175608000158. S2CID 170918784.
Mawson 2008. Mawson, T. J. (2008). "The Euthyphro Dilemma". Think. 7 (20): 25–33. doi:10.1017/S1477175608000171. S2CID 170806539.

Hourani 1962, pp. 13–40. Hourani, George (1962). "Averroes on Good and Evil". Studia Islamica. 16 (16): 13–40. doi:10.2307/1595117. JSTOR 1595117.
Haldane 1989, p. 40. Haldane, John (1989). "Realism and voluntarism in medieval ethics". Journal of Medical Ethics. 15 (1): 39–44. doi:10.1136/jme.15.1.39. JSTOR 27716767. PMC 1375762. PMID 2926786.

Gill 1999, esp. pp. 272–74. Gill, Michael (1999). "The Religious Rationalism of Benjamin Whichcote". Journal of the History of Philosophy. 37 (2): 271–300. doi:10.1353/hph.2008.0832. S2CID 54190387.
Swinburne 2008. Swinburne, Richard (2008). "God and morality". Think. 7 (20): 7–15. doi:10.1017/S1477175608000158. S2CID 170918784.
Mawson 2008. Mawson, T. J. (2008). "The Euthyphro Dilemma". Think. 7 (20): 25–33. doi:10.1017/S1477175608000171. S2CID 170806539.

G.W. Leibniz stated, in Reflections on the Common Concept of Justice (circa 1702): "It is generally agreed that whatever God wills is good and just. But there remains the question whether it is good and just because God wills it or whether God wills it because it is good and just; in other words, whether justice and Goodness are arbitrary or whether they belong to the necessary and eternal truths about the nature of things."