ونوس (Persian Wikipedia)

Analysis of information sources in references of the Wikipedia article "ونوس" in Persian language version.

Last modified: 09:50:40, 12 August 2026 (UTC)

Ref.Un. Ref.Website

Global rank Persian rank

106doi.org

2^nd place

84jstor.org

23^rd place

47^th place

75archive.org

6^th place

4^th place

11uchicago.edu

226^th place

338^th place

11web.archive.org

1^st place

11leeds.ac.uk

5,175^th place

4,950^th place

11books.google.com

3^rd place

5^th place

11semanticscholar.org

15^th place

29^th place

archive.org (Global: 6^th place; Persian: 4^th place)

Beard, Mary (2007). The Roman Triumph. The Belknap Press.
Lipka, Michael (2009). Roman Gods: A conceptual approach. Brill.
Torelli, Mario (1992). Typology and Structure of Roman Historical Reliefs. University of Michigan Press. pp. 8–9.
Versnel, H.S. (1994). "Transition and reversal in myth and ritual". Inconsistencies in Greek and Roman Religion. Vol. 2. Brill. p. 262; see also Versnel, H.S. (April 1992). "The Festival for Bona Dea and the Thesmophoria". Greece & Rome. Second Series. 39 (1): 44. doi:10.1017/S0017383500023974. S2CID 162683316, citing پلوتارک. Quaestiones Romanae. 20. For the total exclusion of myrtle (and therefore Venus) at Bona Dea's rites, see بونادئا article.
Brouwer, Henrik H.J. (1997). Bona Dea : The sources and a description of the cult. E.J. Brill. p. 337. ISBN 978-9004086067, citing پلینیوس بزرگ، تاریخ طبیعی، فصل 23، سطرهای 152–58؛ و کتاب 15، فصل 38، سطر 125

books.google.com (Global: 3^rd place; Persian: 5^th place)

Versnel, H. S. (1994). "Transition and reversal in myth and ritual". Inconsistencies in Greek and Roman Religion. Vol. 2. Brill. p. 262.

doi.org (Global: 2^nd place; Persian: 2^nd place)

Orlin, Eric M. (2002). "Foreign cults in republican Rome: Rethinking the pomerial rule". Memoirs of the American Academy in Rome. 47. University of Michigan Press: 1–18. doi:10.2307/4238789. JSTOR 4238789.
O'Hara, James J. (1990). "The significance of Vergil's Acidalia Mater, and Venus Erycina in Catullus and Ovid". Harvard Studies in Classical Philology. 93: 335–338. doi:10.2307/311293. JSTOR 311293.
Wlosok, Antonie (1975). "Amor and Cupid". Harvard Studies in Classical Philology. 79: 165–179. doi:10.2307/311134. JSTOR 311134.
O'Hara, James J. (1990). "The significance of Vergil's Acidalia Mater, and Venus Erycina in Catullus and Ovid". Harvard Studies in Classical Philology. 93: 335–338. doi:10.1093/hsc/93.0.335. JSTOR 311293.
Brain (2017), pp. 51–56 Brain, Carla (23 March 2017). "ونوس در فضای خانگی پمپئی: تزیین و بافت". Theoretical Roman Archaeology Journal (2016): 51–66. doi:10.16995/TRAC2016_51_66.
Versnel, H.S. (1994). "Transition and reversal in myth and ritual". Inconsistencies in Greek and Roman Religion. Vol. 2. Brill. p. 262; see also Versnel, H.S. (April 1992). "The Festival for Bona Dea and the Thesmophoria". Greece & Rome. Second Series. 39 (1): 44. doi:10.1017/S0017383500023974. S2CID 162683316, citing پلوتارک. Quaestiones Romanae. 20. For the total exclusion of myrtle (and therefore Venus) at Bona Dea's rites, see بونادئا article.

jstor.org (Global: 23^rd place; Persian: 47^th place)

Orlin, Eric M. (2002). "Foreign cults in republican Rome: Rethinking the pomerial rule". Memoirs of the American Academy in Rome. 47. University of Michigan Press: 1–18. doi:10.2307/4238789. JSTOR 4238789.
O'Hara, James J. (1990). "The significance of Vergil's Acidalia Mater, and Venus Erycina in Catullus and Ovid". Harvard Studies in Classical Philology. 93: 335–338. doi:10.2307/311293. JSTOR 311293.
Wlosok, Antonie (1975). "Amor and Cupid". Harvard Studies in Classical Philology. 79: 165–179. doi:10.2307/311134. JSTOR 311134.
O'Hara, James J. (1990). "The significance of Vergil's Acidalia Mater, and Venus Erycina in Catullus and Ovid". Harvard Studies in Classical Philology. 93: 335–338. doi:10.1093/hsc/93.0.335. JSTOR 311293.

leeds.ac.uk (Global: 5,175^th place; Persian: 4,950^th place)

lics.leeds.ac.uk

Williams, M.F. (2003). "The Sidus Iulium, the divinity of men, and the Golden Age in Virgil's Aeneid" (PDF). Leeds International Classical Studies. 1. Archived from the original (PDF) on 2014-06-11. Retrieved 2014-03-23.

semanticscholar.org (Global: 15^th place; Persian: 29^th place)

api.semanticscholar.org

Versnel, H.S. (1994). "Transition and reversal in myth and ritual". Inconsistencies in Greek and Roman Religion. Vol. 2. Brill. p. 262; see also Versnel, H.S. (April 1992). "The Festival for Bona Dea and the Thesmophoria". Greece & Rome. Second Series. 39 (1): 44. doi:10.1017/S0017383500023974. S2CID 162683316, citing پلوتارک. Quaestiones Romanae. 20. For the total exclusion of myrtle (and therefore Venus) at Bona Dea's rites, see بونادئا article.

uchicago.edu (Global: 226^th place; Persian: 338^th place)

penelope.uchicago.edu

Grout, James. "Temple of Venus and Rome". Encyclopedia Romana – via Penelope, دانشگاه شیکاگو.

web.archive.org (Global: 1^st place; Persian: 1^st place)

Williams, M.F. (2003). "The Sidus Iulium, the divinity of men, and the Golden Age in Virgil's Aeneid" (PDF). Leeds International Classical Studies. 1. Archived from the original (PDF) on 2014-06-11. Retrieved 2014-03-23.

ونوس (Persian Wikipedia)

archive.org (Global: 6th place; Persian: 4th place)

books.google.com (Global: 3rd place; Persian: 5th place)

doi.org (Global: 2nd place; Persian: 2nd place)

jstor.org (Global: 23rd place; Persian: 47th place)

leeds.ac.uk (Global: 5,175th place; Persian: 4,950th place)