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کلاه خدا (Persian Wikipedia)

Analysis of information sources in references of the Wikipedia article "کلاه خدا" in Persian language version.

refsWebsite
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11doi.org
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5semanticscholar.org
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4web.archive.org
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4nih.gov
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3archive.today
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2thepsychologist.org.uk
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2wired.com
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1discovery.com
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1worldcat.org
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1imdb.com
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1digitaljournal.com
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1gold.ac.uk
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1bbc.co.uk
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archive.today

bbc.co.uk

digitaljournal.com

  • Tinoca, Carlos A; Ortiz, João PL (2014). "Magnetic Stimulation of the Temporal Cortex: A Partial "God Helmet" Replication Study". Journal of Consciousness Exploration & Research. 5 (3): 234–257.

discovery.com

science.discovery.com

doi.org

  • Ruttan, L. A. , Persinger, M. A. & Koren, S. (1990). "Enhancement of Temporal Lobe-Related Experiences During Brief Exposures to MilliGauss Intensity Extremely Low Frequency Magnetic Fields". Journal of Bioelectricity. 9 (1): 33–54. doi:10.3109/15368379009027758.{{cite journal}}: نگهداری یادکرد:نام‌های متعدد:فهرست نویسندگان (link)
  • Roxanne Khamsi (December 9, 2004). "Electrical brainstorms busted as source of ghosts". Nature. doi:10.1038/news041206-10.
  • Persinger, M; Koren, S (2005). "A response to Granqvist et al. "Sensed presence and mystical experiences are predicted by suggestibility, not by the application of transcranial weak magnetic fields"". Neuroscience Letters. 380 (3): 346–347. doi:10.1016/j.neulet.2005.03.060. PMID 15862915. S2CID 41145064.
  • Roxanne Khamsi (December 9, 2004). "Electrical brainstorms busted as source of ghosts". Nature. doi:10.1038/news041206-10.
  • Larsson M, Larhammarb D, Fredrikson M, Granqvist P (2005). "Reply to M.A. Persinger and S. A. Koren's response to Granqvist et al. "Sensed presence and mystical experiences are predicted by suggestibility, not by the application of transcranial weak magnetic fields"". Neuroscience Letters. 380 (3): 348–350. doi:10.1016/j.neulet.2005.03.059. S2CID 54348640.
  • Richards, P M; Persinger, M A; Koren, S A (1993). "Modification of activation and evaluation properties of narratives by weak complex magnetic field patterns that simulate limbic burst firing". The International Journal of Neuroscience. 71 (1–4): 71–85. doi:10.3109/00207459309000594. PMID 8407157.
  • French CC, Haque U, Bunton-Stasyshyn R, Davis R (2009). "The "Haunt" project: An attempt to build a "haunted" room by manipulating complex electromagnetic fields and infrasound" (PDF). Cortex. 45 (5): 619–629. doi:10.1016/j.cortex.2007.10.011. PMID 18635163. S2CID 3944854.
  • Christine Simmonds-Moore; Donadrian L. Rice; Chase O'Gwin; Ron Hopkins (2019), "Exceptional Experiences Following Exposure to a Sham "God Helmet": Evidence for Placebo, Individual Difference, and Time of Day Influences", Imagination, Cognition and Personality, 39: 44–87, doi:10.1177/0276236617749185, S2CID 149385194
  • Van Elk, M. (2014), "An EEG study on the effects of induced spiritual experiences on somatosensory processing and sensory suppression.", Journal for the Cognitive Science of Religion, 2 (2): 121, doi:10.1558/jcsr.v2i2.24573
  • Gendle, MH; McGrath, MG (2012). "Can the 8-coil shakti alter subjective emotional experience? A randomized, placebo-controlled study". Perceptual and Motor Skills. 114 (1): 217–235. doi:10.2466/02.24.pms.114.1.217-235. PMID 22582690. S2CID 42872159.
  • Roxanne Khamsi (December 9, 2004). "Electrical brainstorms busted as source of ghosts". Nature. doi:10.1038/news041206-10.

gold.ac.uk

research.gold.ac.uk

imdb.com

nih.gov

pubmed.ncbi.nlm.nih.gov

semanticscholar.org

api.semanticscholar.org

thepsychologist.org.uk

  • Craig Aaen-Stockdale (2012). "Neuroscience for the Soul". The Psychologist. 25 (7): 520–523. Archived from the original on 2013-09-28. Retrieved 2012-07-06. the magnetic fields generated by the God helmet are far too weak to penetrate the cranium and influence neurons within. Transcranial magnetic stimulation (TMS) uses field strengths of around 1.5 tesla in order to induce currents strong enough to depolarise neurons through the skull and cause them to fire. Persinger’s apparatus, on the other hand has a strength … 5000 times weaker than a typical fridge magnet. Granqvist argues that there is simply no way that this apparatus is having any meaningful effect on the brain, and I’m inclined to agree.
  • Craig Aaen-Stockdale (2012). "Neuroscience for the Soul". The Psychologist. 25 (7): 520–523. Archived from the original on 2013-09-28. Retrieved 2012-07-06. Persinger's theory is based on the literature on religiosity in temporal lobe epileptics … a literature that I argue above is both flawed and outdated.

web.archive.org

  • "Science Channel clip of God Helmet". Archived from the original on 2010-12-29. Retrieved 2011-01-26.
  • Craig Aaen-Stockdale (2012). "Neuroscience for the Soul". The Psychologist. 25 (7): 520–523. Archived from the original on 2013-09-28. Retrieved 2012-07-06. the magnetic fields generated by the God helmet are far too weak to penetrate the cranium and influence neurons within. Transcranial magnetic stimulation (TMS) uses field strengths of around 1.5 tesla in order to induce currents strong enough to depolarise neurons through the skull and cause them to fire. Persinger’s apparatus, on the other hand has a strength … 5000 times weaker than a typical fridge magnet. Granqvist argues that there is simply no way that this apparatus is having any meaningful effect on the brain, and I’m inclined to agree.
  • Craig Aaen-Stockdale (2012). "Neuroscience for the Soul". The Psychologist. 25 (7): 520–523. Archived from the original on 2013-09-28. Retrieved 2012-07-06. Persinger's theory is based on the literature on religiosity in temporal lobe epileptics … a literature that I argue above is both flawed and outdated.
  • Tinoca, Carlos A; Ortiz, João PL (2014). "Magnetic Stimulation of the Temporal Cortex: A Partial "God Helmet" Replication Study". Journal of Consciousness Exploration & Research. 5 (3): 234–257.

wired.com

worldcat.org

  • Persinger, MA; et al. (2010). "The Electromagnetic Induction of Mystical and Altered States Within the Laboratory". Journal of Consciousness Exploration & Research. 1 (7): 808–830. ISSN 2153-8212.