Domaradzki، Mikolaj (۲۰۱۲-۱۰-۲۶). «Theological Etymologizing in the Early Stoa*». Kernos. OpenEdition (۲۵). doi:10.4000/kernos.2109. شاپا0776-3824.
ex.ac.uk
huss.ex.ac.uk
E. Kessler, Dionysian Monotheism in Nea Paphos, Cyprus: "two monotheistic religions, Dionysian and Christian, existed contemporaneously in Nea Paphos during the 4th century C.E. [...] the particular iconography of Hermes and Dionysos in the panel of the Epiphany of Dionysos [...] represents the culmination of a pagan iconographic tradition in which an infant divinity is seated on the lap of another divine figure; this pagan motif was appropriated by early Christian artists and developed into the standardized icon of the Virgin and Child. Thus the mosaic helps to substantiate the existence of pagan monotheism." [(Abstractبایگانیشده در ۲۰۰۸-۰۴-۲۱ توسط Wayback Machine)
Monotheismبایگانیشده در ۲۰۲۲-۰۴-۱۲ توسط Wayback Machine, My Jewish Learning, "Many critical scholars think that the interval between the Exodus and the proclamation of monotheism was much longer. Outside of Deuteronomy the earliest passages to state that there are no gods but the Lord are in poems and prayers attributed to Hannah and David, one and a half to two and a half centuries after the Exodus at the earliest. Such statements do not become common until the seventh century B.C.E. , the period to which Deuteronomy is dated by the critical view."
Denova, Rebecca (2019-10-17). "Monotheism in the Ancient World". World History Encyclopedia (به انگلیسی). Archived from the original on 25 May 2023. Retrieved 2023-05-25.
E. Kessler, Dionysian Monotheism in Nea Paphos, Cyprus: "two monotheistic religions, Dionysian and Christian, existed contemporaneously in Nea Paphos during the 4th century C.E. [...] the particular iconography of Hermes and Dionysos in the panel of the Epiphany of Dionysos [...] represents the culmination of a pagan iconographic tradition in which an infant divinity is seated on the lap of another divine figure; this pagan motif was appropriated by early Christian artists and developed into the standardized icon of the Virgin and Child. Thus the mosaic helps to substantiate the existence of pagan monotheism." [(Abstractبایگانیشده در ۲۰۰۸-۰۴-۲۱ توسط Wayback Machine)
Monotheismبایگانیشده در ۲۰۲۲-۰۴-۱۲ توسط Wayback Machine, My Jewish Learning, "Many critical scholars think that the interval between the Exodus and the proclamation of monotheism was much longer. Outside of Deuteronomy the earliest passages to state that there are no gods but the Lord are in poems and prayers attributed to Hannah and David, one and a half to two and a half centuries after the Exodus at the earliest. Such statements do not become common until the seventh century B.C.E. , the period to which Deuteronomy is dated by the critical view."
Domaradzki، Mikolaj (۲۰۱۲-۱۰-۲۶). «Theological Etymologizing in the Early Stoa*». Kernos. OpenEdition (۲۵). doi:10.4000/kernos.2109. شاپا0776-3824.
worldhistory.org
Denova, Rebecca (2019-10-17). "Monotheism in the Ancient World". World History Encyclopedia (به انگلیسی). Archived from the original on 25 May 2023. Retrieved 2023-05-25.
