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Châtiment divin (French Wikipedia)

Analysis of information sources in references of the Wikipedia article "Châtiment divin" in French language version.

refsWebsite
Global rank French rank
8accesstoinsight.org
3,865th place
7,315th place
1wikisource.org
27th place
45th place
1himalayanart.org
low place
low place

accesstoinsight.org

  • Nyanaponika Thera, « Buddhism and the God-idea », The Vision of the Dhamma, Kandy, Sri Lanka, Buddhist Publication Society : « In Buddhist literature, the belief in a creator god (issara-nimmana-vada) is frequently mentioned and rejected, along with other causes wrongly adduced to explain the origin of the world; as, for instance, world-soul, time, nature, etc. God-belief, however, is placed in the same category as those morally destructive wrong views which deny the kammic results of action, assume a fortuitous origin of man and nature, or teach absolute determinism. These views are said to be altogether pernicious, having definite bad results due to their effect on ethical conduct. »
  • (en) Bhikku Bodhi, The All Embracing Net of Views: Brahmajala Sutta, Kandy, Sri Lanka, Access To Insight, (lire en ligne), « III.1, III.2, III.5 »
  • (en) Thanissaro Bhikku, « Acintita Sutta: Unconjecturable », AN 4.77, Access To Insight,  : « Conjecture about [the origin, etc., of] the world is an unconjecturable that is not to be conjectured about, that would bring madness & vexation to anyone who conjectured about it. »
  • (en) Thanissaro Bhikku, « Cula-Malunkyovada Sutta: The Shorter Instructions to Malunkya », Access To Insight,  : « It's just as if a man were wounded with an arrow thickly smeared with poison. His friends & companions, kinsmen & relatives would provide him with a surgeon, and the man would say, 'I won't have this arrow removed until I know whether the man who wounded me was a noble warrior, a priest, a merchant, or a worker.' He would say, 'I won't have this arrow removed until I know the given name & clan name of the man who wounded me... until I know whether he was tall, medium, or short... The man would die and those things would still remain unknown to him. In the same way, if anyone were to say, 'I won't live the holy life under the Blessed One as long as he does not declare to me that 'The cosmos is eternal,'... or that 'After death a Tathagata neither exists nor does not exist,' the man would die and those things would still remain undeclared by the Tathagata. »
  • (en) Thanissaro Bhikku, Tittha Sutta: Sectarians, (lire en ligne) :

    « Then in that case, a person is a killer of living beings because of a supreme being's act of creation... When one falls back on lack of cause and lack of condition as being essential, monks, there is no desire, no effort [at the thought], 'This should be done. This shouldn't be done.' When one can't pin down as a truth or reality what should & shouldn't be done, one dwells bewildered & unprotected. One cannot righteously refer to oneself as a contemplative. »

  • John T Bullitt, « The Thirty-one planes of Existence », Access To Insight, (consulté le ) : « The suttas describe thirty-one distinct "planes" or "realms" of existence into which beings can be reborn during this long wandering through samsara. These range from the extraordinarily dark, grim, and painful hell realms to the most sublime, refined, and exquisitely blissful heaven realms. Existence in every realm is impermanent; in Buddhist cosmology there is no eternal heaven or hell. Beings are born into a particular realm according to both their past kamma and their kamma at the moment of death. When the kammic force that propelled them to that realm is finally exhausted, they pass away, taking rebirth once again elsewhere according to their kamma. And so the wearisome cycle continues. »
  • (en) Susan Elbaum Jootla, Teacher of the Devas, Kandy, Sri Lanka, Access To Insight, (lire en ligne), « II. The Buddha Teaches Deities » :

    « "Many people worship Maha Brahma as the supreme and eternal creator God, but for the Buddha he is merely a powerful deity still caught within the cycle of repeated existence. In point of fact, "Maha Brahma" is a role or office filled by different individuals at different periods." "His proof included the fact that "many thousands of deities have gone for refuge for life to the recluse Gotama" (MN 95.9). Devas, like humans, develop faith in the Buddha by practicing his teachings." "A second deva concerned with liberation spoke a verse which is partly praise of the Buddha and partly a request for teaching. Using various similes from the animal world, this god showed his admiration and reverence for the Exalted One.", "A discourse called Sakka's Questions (DN 21) took place after he had been a serious disciple of the Buddha for some time. The sutta records a long audience he had with the Blessed One which culminated in his attainment of stream-entry. Their conversation is an excellent example of the Buddha as "teacher of devas," and shows all beings how to work for Nibbana." »

  • (en) Thanissaro Bhikku, Kevaddha Sutta, Access To Insight, (lire en ligne) :

    « When this was said, the Great Brahma said to the monk, 'I, monk, am Brahma, the Great Brahma, the Conqueror, the Unconquered, the All-Seeing, All-Powerful, the Sovereign Lord, the Maker, Creator, Chief, Appointer and Ruler, Father of All That Have Been and Shall Be... That is why I did not say in their presence that I, too, don't know where the four great elements... cease without remainder. So you have acted wrongly, acted incorrectly, in bypassing the Blessed One in search of an answer to this question elsewhere. Go right back to the Blessed One and, on arrival, ask him this question. However he answers it, you should take it to heart. »

himalayanart.org

  • « Yidams », sur himalayanart.org (consulté le ).

wikisource.org

fr.wikisource.org