Nathalie Gyatso, Gonkar Gyatso: la peinture tibétaine en quête de sa propre modernité, Editions L'Harmattan, 2005, (ISBN2747589803) p. 11 : « Après l'entrée de la Chine au Tibet, revendiqué comme une partie intégrante de la 'mère Patrie', et son occupation provoquant l'exil de quelque 90 000 Tibétains à la suite de la fuite du Dalai-lama »
latimes.com
articles.latimes.com
(en) Mark Magnier, Tibetan exiles in Dharamsala, India, settle in with disillusionment, part 1, Los Angeles Times, 2010-09-22 : « But it's also become a town of tarnished illusions, homesickness, intrigue and a more nuanced view of China than one might expect from the anti-China posters, anti-Beijing testimonials and shops claiming to shun all Chinese products ».
memiewrite.blogspot.com
(en) More on Dharamasala and Tibet, sur le site internet Memie write, 10 février 2011 : « Thanks to Dalai Lama Dharamsala has become a tourist magnet, boasting 400,000 foreign and an equal number of domestic tourists every year. Everywhere one looks, on lamp posts and on walls of small Tibetan run cafes, are advertisements offering Natural Healing, Foot Reflexology, crash courses on Buddhism, Miracles and Instant Spirituality Guest houses, beer bars, Internet cafes and yoga studios mushroomed, unfortunately also tatto and piercing parlors that sell under-the-counter drug paraphernalia. […] Dharamsala is ill-equipped to deal with the multifold problems of rapid commercial growth : imperishable garbage, a direct product of Western consumer goods, litters the streets and clogs up streams ; diesel fumes from hordes of tourist vehicles poison the local populace and the sanitation system's at breaking point under the weight of expansion. »
