Islam en Chine sous la dynastie Ming (French Wikipedia)

Analysis of information sources in references of the Wikipedia article "Islam en Chine sous la dynastie Ming" in French language version.

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  • Thomas Walker Arnold, The preaching of Islam: a history of the propagation of the Muslim faith, WESTMINSTER, A. Constable and co., (lire en ligne), 248(Original from the University of California)
  • FREDERIC WAKEMAN JR., GREAT ENTERPRISE, University of California Press, (ISBN 978-0520048041, lire en ligne), 802
  • FREDERIC WAKEMAN JR., GREAT ENTERPRISE, University of California Press, (ISBN 978-0520048041, lire en ligne), 803 :

    « milayin. »

bonhams.com

books.google.com

  • (en) Gang Deng, Maritime Sector, Institutions, and Sea Power of Premodern China, Wesport (Conn.)/London, Greenwood Press, , 289 p. (ISBN 0-313-30712-1, lire en ligne)
  • William Ewart Gladstone et Baron Arthur Hamilton-Gordon Stanmore, Gladstone-Gordon correspondence, 1851–1896: selections from the private correspondence of a British Prime Minister and a colonial Governor, Volume 51, American Philosophical Society, (lire en ligne), p. 27
  • William Ewart Gladstone et Baron Arthur Hamilton-Gordon Stanmore, Gladstone-Gordon correspondence, 1851–1896: selections from the private correspondence of a British Prime Minister and a colonial Governor, Volume 51, American Philosophical Society, (lire en ligne), p. 27
  • Charles Ralph Boxer, Galeote Pereira, Gaspar da Cruz et Martín de Rada, « South China in the sixteenth century: being the narratives of Galeote Pereira, Fr. Gaspar da Cruz, O.P. [and] Fr. Martín de Rada, O.E.S.A. (1550–1575) », N° 106 of Works issued by the Hakluyt Society, Printed for the Hakluyt Society,‎ , p. 36–39 (lire en ligne)
  • Zhu Yuanzhang and Early Ming Legislation: The Reordering of Chinese Society Following the Era of Mongol Rule, BRILL, (ISBN 9004103910, lire en ligne), p. 82
  • Yonglin Jiang, The Mandate of Heaven and The Great Ming Code, University of Washington Press, (ISBN 978-0295801667, lire en ligne), p. 125
  • The Great Ming Code / Da Ming lu, University of Washington Press, (ISBN 978-0295804002, lire en ligne), p. 88
  • Maria Jaschok et Jingjun Shui, The history of women's mosques in Chinese Islam: a mosque of their own, Psychology Press, (ISBN 978-0-7007-1302-8, lire en ligne), p. 77
  • Jiang Yonglin, The Mandate of Heaven and the Great Ming Code, vol. Volume 21 of Asian law series, University of Washington Press, (ISBN 978-0-295-99065-1, lire en ligne), p. 241 :

    « loose-rein (jimi) policy, 104, 124 Lord of Resplendent Heaven, 106 Lord on High, 3, 25, 82, 93, 94 loyalty,... Donald, 36, 39, 54 Muslims, Qincha Hui, 124, 128, 131 "mutual production and mutual destruction," 79 Nanjing, 22-23 »

  • Gek Nai Cheng, Islam and Confucianism: a civilizational dialogue, Published and distributed for the Centre for Civilizational Dialogue of University of Malaya by University of Malaya Press, (ISBN 978-983-100-038-0, lire en ligne), p. 77
  • Susan Naquin, Peking: temples and city life, 1400–1900, University of California Press, (ISBN 978-0-520-21991-5, lire en ligne), p. 214
  • Tan Ta Sen et Dasheng Chen, Cheng Ho and Islam in Southeast Asia, Institute of Southeast Asian Studies, (ISBN 978-981-230-837-5, lire en ligne), p. 170
  • China China archaeology and art digest, Volume 3, Issue 4, Art Text (HK) Ltd, (lire en ligne), p. 29(Original from the University of Michigan)
  • Shoujiang Mi et Jia You, Islam in China, 五洲传播出版社,‎ (ISBN 978-7-5085-0533-6, lire en ligne), p. 135
  • Michael Dillon, China's Muslim Hui community: migration, settlement and sects, Richmond, Curzon Press, (ISBN 978-0-7007-1026-3, lire en ligne), p. 40
  • China archaeology and art digest, Volume 3, Issue 4, Art Text (HK) Ltd, (lire en ligne), p. 29
  • Dru C. Gladney, Muslim Chinese: ethnic nationalism in the People's Republic, Harvard Univ Asia Center, (ISBN 978-0-674-59497-5, lire en ligne), p. 269
  • E. Bretschneider, Mediæval Researches from Eastern Asiatic Sources: Fragments Toward the Knowledge of the Geography and History of Central and Western Asia from the 13th to the 17th Century, Volume 2, LONDON, Trübner & Co., (lire en ligne), p. 258(Original from the New York Public Library)
  • Julia Ching, Chinese religions, Macmillan, (ISBN 978-0-333-53174-7, lire en ligne)
  • Bernard O'Kane, The Civilization of the Islamic World, The Rosen Publishing Group, (ISBN 978-1-4488-8509-1, lire en ligne), p. 207
  • Kathleen Kuiper, The Culture of China, The Rosen Publishing Group, (ISBN 978-1-61530-140-9, lire en ligne), p. 176
  • Jay A. Levenson et National Gallery of Art (U.S.), Circa 1492: Art in the Age of Exploration, Yale University Press, (ISBN 978-0-300-05167-4, lire en ligne), p. 477
  • Suzanne G. Valenstein, A Handbook of Chinese Ceramics, Metropolitan Museum of Art, (ISBN 978-0-8109-1170-3, lire en ligne), p. 187–
  • Britannica Educational Publishing, The Culture of China, Britannica Educational Publishing, (ISBN 978-1-61530-183-6, lire en ligne), p. 176
  • Britannica Educational Publishing, The Culture of China, Britannica Educational Publishing, (ISBN 978-1-61530-183-6, lire en ligne), p. 176–
  • Jay A. Levenson, National Gallery of Art (U.S.), Circa 1492: art in the age of exploration, Yale University Press, (ISBN 978-0-300-05167-4, lire en ligne), p. 360
  • Claire Roberts et Geremie Barmé, The Great Wall of China, Volume 2006, Powerhouse, (ISBN 978-1-86317-121-2, lire en ligne)
  • B. J. ter Haar, Telling Stories: Witchcraft And Scapegoating in Chinese History, BRILL, (ISBN 978-90-04-14844-4, lire en ligne), p. 4
  • Kees Versteegh et Mushira Eid, Encyclopedia of Arabic Language and Linguistics: A-Ed, Brill, (ISBN 978-90-04-14473-6, lire en ligne), p. 380
  • Association for Asian studies (Ann Arbor;Michigan), A-L, Volumes 1–2, Columbia University Press, (ISBN 9780231038010, lire en ligne), p. 817
  • Joseph Needham, Science and civilisation in China, Volume 4, Cambridge University Press, (ISBN 9780521070607, lire en ligne), p. 495
  • Chih-yu Shih et Zhiyu Shi, Negotiating ethnicity in China: citizenship as a response to the state, Psychology Press, (ISBN 978-0-415-28372-4, lire en ligne), p. 133
  • Warren I. Cohen, East Asia at the center: four thousand years of engagement with the world, Columbia University Press, (ISBN 978-0-231-10109-7, lire en ligne), p. 175 :

    « One of the great beneficiaries of Chinese naval power in the early years of the fifteenth century was the city-state of Melaka ... Perceiving threats from Majapahit and the Tai who were extending their power down the Malay peninsula, Paramesvara looked to the more distant Chinese as a counterweight. He responded quickly to Ming overtures, sent a tribute mission to China in 1405 and was invested as king of Melaka by the Ming emperor. Visits by Zheng He's fleets left little doubt in the region that Melaka had become a Chinese protectorate. Taking no chances, Paramesvara personally led tribute mission to Peking on two or three occasions. »

  • Kenneth Warren Chase, Firearms: a global history to 1700, Cambridge University Press, (ISBN 978-0-521-82274-9, lire en ligne), p. 51 :

    « The Chinese recognized Melaka as an independent state and warned the king of Thailand not to meddle with it ... Nevertheless, the Chinese did not seek to establish colonies overseas, even when they anchored in places with large Chinese populations, like Sumatra and Java. They turned Melaka into a kind of protectorate and built a fortified warehouse there, but that was about it. »

  • Colonial armies in Southeast Asia, Routledge, (ISBN 978-1-134-31476-8, lire en ligne), p. 21 :

    « important legacy of Chinese imperialism ... by intervening in the Melaka Straits in a way that facilitated the rise of Melaka, and protected it from depredations from Thailand (Siam) and from Java's state of Majapahit; ... Melaka ... having been founded ... by a ruler fleeing Singapore in the fact of Thai and Javanese hostility. Melaka repeatedly sent envoys to China. China in turn claimed the power to deter other tributary states, such as Thailand, from interfering with Melaka, and also claimed to have raised the 'chief' of Melaka to the status of king in 1405, and Melaka to a protected polity in 1410. Melaka as a Muslim Sultanate consolidated itself and thrived precisely in an era of Chinese-led 'globalisation'. which was gathering pace by the late fourteenth century, and peaked at this time. »

  • Karl Hack et Tobias Rettig, Colonial armies in Southeast Asia, vol. Volume 33 of Routledge studies in the modern history of Asia, Psychology Press, (ISBN 978-0-415-33413-6, lire en ligne), p. 21 :

    « important legacy of Chinese imperialism ... by intervening in the Melaka Straits in a way that facilitated the rise of Melaka, and protected it from depredations from Thailand (Siam) and from Java's state of Majapahit; ... Melaka ... having been founded ... by a ruler fleeing Singapore in the fact of Thai and Javanese hostility. Melaka repeatedly sent envoys to China. China in turn claimed the power to deter other tributary states, such as Thailand, from interfering with Melaka, and also claimed to have raised the 'chief' of Melaka to the status of king in 1405, and Melaka to a protected polity in 1410. Melaka as a Muslim Sultanate consolidated itself and thrived precisely in an era of Chinese-led 'globalisation'. which was gathering pace by the late fourteenth century, and peaked at this time. »

  • Readings on Islam in Southeast Asia, Institute of Southeast Asian Studies, (ISBN 978-9971-988-08-1, lire en ligne), p. 11 :

    « in China was far from friendly; this, it seems, had something to do with the complaint which the ruler of Malacca, conquered by the Portuguese in 1511, had lodged with the Chinese emperor, his suzerain. »

    )
  • Koninklijk Instituut voor Taal-, Land- en Volkenkunde (Netherlands), Bijdragen tot de taal-, land- en volkenkunde, Part 124, M. Nijhoff, (lire en ligne), p. 446 :

    « The reception in China was far from friendly; this, it seems, had something to do with the complaint which the ruler of Malacca, conquered by the Portuguese in 1511, had lodged with the Chinese emperor, his suzerain. »

    (University of Minnesota)
  • Bijdragen tot de taal-, land- en volkenkunde, Volume 124, (lire en ligne), p. 446 :

    « The reception in China was far from friendly; this, it seems, had something to do with the complaint which the ruler of Malacca, conquered by the Portuguese in 1511, had lodged with the Chinese emperor, his suzerain. »

    (the University of California)
  • Alijah Gordon, Malaysian Sociological Research Institute, The propagation of Islam in the Indonesian-Malay archipelago, Malaysian Sociological Research Institute, (ISBN 978-983-99866-2-4, lire en ligne), p. 136 :

    « His reception in China was far from friendly; this, it seems, had something to do with the complaint which the ruler of Melaka, conquered by the Portuguese in 1511, had lodged with the Chinese emperor, his suzerain. »

    (the University of Michigan)
  • Instituut voor Taal-, Land- en Volkenkunde van Nederlandsch Indië, Hague, Bijdragen tot de taal-, land- en volkenkunde van Nederlandsch-Indië, Volume 124, M. Nijhoff, (lire en ligne), p. 446 :

    « The reception in China was far from friendly; this, it seems, had something to do with the complaint which the ruler of Malacca, conquered by the Portuguese in 1511, had lodged with the Chinese emperor, his suzerain. »

    (the University of Michigan)
  • Kenneth Scott Latourette, The Chinese, their history and culture, Volumes 1–2, Macmillan, (lire en ligne), p. 235 :

    « The Moslem ruler of Malacca, whom they had dispossessed, complained of them to the Chinese authorities. A Portuguese envoy, Pires, who reached Peking in 1520 was treated as a spy, was conveyed by imperial order to Canton »

    (the University of Michigan)
  • Kenneth Scott Latourette, The Chinese, their history and culture, Volumes 1–2, Macmillan, (lire en ligne), p. 313 :

    « The Moslem ruler of Malacca, whom they had dispossessed, complained of them to the Chinese authorities. A Portuguese envoy, Pires, who reached Peking in 1520 was treated as a spy, was conveyed by imperial order to Canton »

    (the University of Michigan)
  • John William Parry, Spices: The story of spices. The spices described, vol. Volume 1 of Spices, Chemical Pub. Co., (lire en ligne), p. 102 :

    « Fernao Pires de Andrade reached Peking, China, in 1520, but unfortunately for that Portuguese envoy, he was treated as a spy and died in a Cantonese prison. »

    (the University of California)
  • Stephen G. Haw, A traveller's history of China, Interlink Books, (ISBN 978-1-56656-486-1, lire en ligne), p. 134 :

    « the Portuguese had established positions in India... They seize Malacca in 1511, and immediately began to explore the routes to the south China coast. As early as 1514 the first Portuguese ships reached China. An official embassy was despatched from Malacca to Guangzhou in 1517, but was not allowed to proceed to Beijing until 1520... At the same time envoys arrived from Malacca seeking Chinese help against Portuguese rapacity. Shortly afterwards trade with the Europeans was banned, and the members of the Portuguese embassy were throne into prison on their return to Guangzhou; they were never released. »

  • James A. Millward, Beyond the Pass: Economy, Ethnicity, and Empire in Qing Central Asia, 1759–1864, Stanford University Press, (ISBN 978-0804729338, lire en ligne), p. 298
  • Jonathan Neaman Lipman, Familiar strangers: a history of Muslims in Northwest China, University of Washington Press, (ISBN 978-0295800554, lire en ligne), p. 53
  • Jonathan Neaman Lipman, Familiar strangers: a history of Muslims in Northwest China, University of Washington Press, (ISBN 978-0295800554, lire en ligne), p. 54
  • James A. Millward, Beyond the Pass: Economy, Ethnicity, and Empire in Qing Central Asia, 1759-1864, Stanford University Press, (ISBN 978-0804729338, lire en ligne), p. 171
  • Arienne M. Dwyer, Salar: A Study in Inner Asian Language Contact Processes, Part 1, Otto Harrassowitz Verlag, (ISBN 978-3447040914, lire en ligne), p. 8
  • Jonathan Neaman Lipman, Familiar strangers: a history of Muslims in Northwest China, University of Washington Press, (ISBN 978-0295800554, lire en ligne), p. 55
  • Charities in the Non-Western World: The Development and Regulation of Indigenous and Islamic Charities, Routledge, (ISBN 978-1317938521, lire en ligne)
  • Michael Dillon, China's Muslim Hui Community: Migration, Settlement and Sects, Taylor & Francis, (ISBN 978-1-136-80940-8, lire en ligne), p. 45
  • Ring & Salkin & La Boda 1996, p. 306.

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chinaheritagenewsletter.org

  • [1] Islamic Calligraphy in China

chinaheritagequarterly.org

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  • (en) Hagras H., « XI’AN DAXUEXI ALLEY MOSQUE: HISTORICAL AND ARCHITECTURAL STUDY », Egyptian Journal of Archaeological and Restoration Studies, vol. 9, no 1,‎ , p. 97–113 (ISSN 2090-4940, DOI 10.21608/ejars.2019.38462, lire en ligne)
  • Hamada Muhammed Hagras, « An Ancient Mosque In Ningbo, China "Historical And Architectural Study" », Journal of Islamic Architecture, vol. 4, no 3,‎ , p. 102 (ISSN 2356-4644, DOI 10.18860/jia.v4i3.3851, lire en ligne)
  • Hamada Hagras, « THE MING COURT AS PATRON OF THE CHINESE ISLAMIC ARCHITECTURE: THE CASE STUDY OF THE DAXUEXI MOSQUE IN XI’AN », SHEDET, no 6,‎ , p. 134–158 (DOI 10.36816/shedet.006.08, lire en ligne)

ekb.eg

ejars.journals.ekb.eg

fayoum.edu.eg

  • Hamada Hagras, « THE MING COURT AS PATRON OF THE CHINESE ISLAMIC ARCHITECTURE: THE CASE STUDY OF THE DAXUEXI MOSQUE IN XI’AN », SHEDET, no 6,‎ , p. 134–158 (DOI 10.36816/shedet.006.08, lire en ligne)

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hsais.org

iranicaonline.org

islamicpopulation.com

issn.org

portal.issn.org

muslimheritage.com

people.com.cn

english.people.com.cn

  • « Ethnic Uygurs in Hunan Live in Harmony with Han Chinese », People's Daily,‎ (lire en ligne)

saudiaramcoworld.com

shangci.net

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umn.edu

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