Jean Damascène (French Wikipedia)

Analysis of information sources in references of the Wikipedia article "Jean Damascène" in French language version.

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badw.de

patristik.badw.de

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  • Catherine Saliou, Le Proche-Orient : De Pompée à Muhammad, Ier s. av. J.-C. - VIIe s. apr. J.-C., Paris/impr. en République tchèque, Belin, coll. « Mondes anciens », , 608 p. (ISBN 978-2-7011-9286-4, présentation en ligne), II. Vivre au Proche-Orient romain, chap. 7 (« Autorités et contestations »), p. 449.

books.google.com

  • (en) Daniel J. Sahas, John of Damascus on Islam : the "Heresy of the Ishmaelites", Brill, , 196 p. (ISBN 978-90-04-03495-2, lire en ligne).
  • (en) Late antiquity : a guide to the postclassical world, Belknap Press of Harvard Univ. Press, coll. « Harvard University Press reference library », , 844 p. (ISBN 978-0-674-51173-6, lire en ligne).
  • (en) Syrian Christians under Islam: the first thousand years ; [between 7 and 11 september 1998, a group of students, researchers and scholars met in the intimate surroundings of Woodbrooke College, Selly Oak, Birmingham, where Mingana had temporarily lived, for the Third Symposium on the theme of "Arab Christianity in Bilād al-Shām in the pre-Ottoman Period"], Brill, , 256 p. (ISBN 978-90-04-12055-6, lire en ligne).
  • (en) Daniel Janosik, John of Damascus, first apologist to the Muslims : the Trinity and Christian apologetics in the early Islamic period, Pickwick Publications, , 316 p. (ISBN 978-1-4982-8982-5, lire en ligne).
  • (en) Religions of late antiquity in practice, Princeton Univ. Press, coll. « Princeton readings in religions », , 531 p. (ISBN 978-0-691-05751-4 et 978-0-691-05750-7, lire en ligne), p. 455

    « It seems that up until he was twelve, John underwent a traditional Muslim education. We are also told in one of the vitae that Sargun b. Mansur wanted a Greek tutor for his son so that he could learn “not only the books of the Muslims, but those of the Greeks as well.” John grew up as a bilingual and bicultural person, standing at the threshold of the transition from Late Antiquity to Early Islam. »

  • (en) Butler's lives of the Saints. 12 : December : rev. by Kathleen Jones, Burns & Oates, , 368 p. (ISBN 978-0-86012-261-6 et 978-0-8146-2388-6, lire en ligne).
  • (en) Peter MacEnhill et George M. Newlands, Fifty key Christian thinkers, Routledge, coll. « Routledge key guides », , 297 p. (ISBN 978-0-415-17049-9 et 978-0-415-17050-5, lire en ligne)
  • (en) Religions of late antiquity in practice, Princeton Univ. Press, coll. « Princeton readings in religions », , 531 p. (ISBN 978-0-691-05751-4 et 978-0-691-05750-7, lire en ligne), p. 455.

catholic.org

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  • (en) John Meyendorff, « Byzantine Views of Islam », Dumbarton Oaks Papers, vol. 18,‎ , p. 113–132 (ISSN 0070-7546, DOI 10.2307/1291209, lire en ligne, consulté le ) :

    « If we are to believe this traditional account, the information that John was in the Arab administration of Damascus under the Umayyads and had, therefore, a first-hand knowledge of the Arab Moslem civilization, would, of course, be very valuable. Unfortunately, the story is mainly based upon an eleventh- century Arabic life, which in other respects is full of incredible legends. Earlier sources are much more reserved. »

  • (en) Michael Craig Rhodes, « HANDMADE: A CRITICAL ANALYSIS OF JOHN OF DAMASCUS'S REASONING FOR MAKING ICONS », The Heythrop Journal, vol. 52, no 1,‎ , p. 14–26 (DOI 10.1111/j.1468-2265.2009.00549.x, lire en ligne, consulté le ).

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  • (en) John Meyendorff, « Byzantine Views of Islam », Dumbarton Oaks Papers, vol. 18,‎ , p. 113–132 (ISSN 0070-7546, DOI 10.2307/1291209, lire en ligne, consulté le ) :

    « If we are to believe this traditional account, the information that John was in the Arab administration of Damascus under the Umayyads and had, therefore, a first-hand knowledge of the Arab Moslem civilization, would, of course, be very valuable. Unfortunately, the story is mainly based upon an eleventh- century Arabic life, which in other respects is full of incredible legends. Earlier sources are much more reserved. »

  • Anna Chrysostomides, « John of Damascus’s Theology of Icons in the Context of Eighth-Century Palestinian Iconoclasm », Dumbarton Oaks Papers, vol. 75,‎ , p. 263–296 (ISSN 0070-7546, lire en ligne, consulté le ).

jstor.org

  • (en) John Meyendorff, « Byzantine Views of Islam », Dumbarton Oaks Papers, vol. 18,‎ , p. 113–132 (ISSN 0070-7546, DOI 10.2307/1291209, lire en ligne, consulté le ) :

    « If we are to believe this traditional account, the information that John was in the Arab administration of Damascus under the Umayyads and had, therefore, a first-hand knowledge of the Arab Moslem civilization, would, of course, be very valuable. Unfortunately, the story is mainly based upon an eleventh- century Arabic life, which in other respects is full of incredible legends. Earlier sources are much more reserved. »

  • Anna Chrysostomides, « John of Damascus’s Theology of Icons in the Context of Eighth-Century Palestinian Iconoclasm », Dumbarton Oaks Papers, vol. 75,‎ , p. 263–296 (ISSN 0070-7546, lire en ligne, consulté le ).

lalibrairie.com

mariedenazareth.com

newadvent.org

  • (en) J. B. O'Connor, « St. John Damascene », dans The Catholic Encyclopedia, New York, Robert Appleton Company, 1910 [lire en ligne].

oclc.org

www-degruyter-com.wikipedialibrary.idm.oclc.org

  • (en) A. Edward Siecienski, « John of Damascus I. Life and Works », dans Encyclopedia of the Bible and Its Reception, vol. 14, Walter de Gruyter, (lire en ligne), p. 440-443.

universalis.fr

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wiley.com

onlinelibrary.wiley.com

  • (en) Michael Craig Rhodes, « HANDMADE: A CRITICAL ANALYSIS OF JOHN OF DAMASCUS'S REASONING FOR MAKING ICONS », The Heythrop Journal, vol. 52, no 1,‎ , p. 14–26 (DOI 10.1111/j.1468-2265.2009.00549.x, lire en ligne, consulté le ).

worldcat.org