Maqâm (sanctuaire) (French Wikipedia)

Analysis of information sources in references of the Wikipedia article "Maqâm (sanctuaire)" in French language version.

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academia.edu

archive.org

  • R. Conder, « The Moslem Mukams », Palestine Exploration Quarterly, vol. 9, no 2,‎ , p. 89–91 (ISSN 0031-0328, DOI 10.1179/peq.1877.9.2.89, lire en ligne) :

    « "In their religious observances and sanctuaries we find, as in their language, the true history of the country. On a basis of polytheistic faith which most probably dates back to pre-Israelite times, we find a growth of the most heterogeneous description: Christian tradition, Moslem history and foreign worship are mingled so as often to be entirely indistinguishable, and the so-called Moslem is found worshipping at shrines consecrated to Jewish, Samaritan, Christian, and often Pagan memories. It is in worship at these shrines that the religion of the peasantry consists. Moslem by profession, they often spend their lives without entering a mosque, and attach more importance to the favour and protection of the village Mukam than to Allah, or to prophet Mohammed... The reverence shown for these sacred spots is unbounded. Every fallen stone from the building, every withered branch of the tree, is carefully preserved." »

  • Conder, 1877, pp. 89–90: "In their religious observances and sanctuaries we find, as in their language, the true history of the country. On a basis of polytheistic faith which most probably dates back to pre-Israelite times, we find a growth of the most heterogeneous description: Christian tradition, Moslem history and foreign worship are mingled so as often to be entirely indistinguishable, and the so-called Moslem is found worshipping at shrines consecrated to Jewish, Samaritan, Christian, and often Pagan memories. It is in worship at these shrines that the religion of the peasantry consists. Moslem by profession, they often spend their lives without entering a mosque, and attach more importance to the favour and protection of the village Mukam than to Allah himself, or to Mohammed his prophet... The reverence shown for these sacred spots is unbounded. Every fallen stone from the building, every withered branch of the tree, is carefully preserved. "
  • Conder, 1877, p. 89: "...the local sanctuaries scattered over the country, a study which is also of no little importance in relation to the ancient topography of Palestine, as is shown by the various sites which have been recovered by means of the tradition of sacred tombs preserved after the name of the site itself had been lost."
  • Conder, 1877, p. quarterlystateme09pale#page/n98/mode/1up 89
  • McCown, 1921, p. 50
  • Conder, 1877, p. 91
  • Charles Simon Clermont-Ganneau describes this monument as follows: "At Yebna we pitched our tent near the wely of Abu Horeira. Inside this we noticed numerous fragments of marble, several stones with the medieval tool-marking, and two marble columns surmounted by their capitals. The outside of the building is rather a picturesque sight, with its lewain of three arches, its cupolas and its courtyard planted with fine trees." —Clermont-Ganneau, 1896, Vol. II. pp. 167–168
  • Geikie, 1888, vol. I, p. 578
  • Conder, 1877, p. 90: "The white dome of the Mukam is the most conspicuous object in a Syrian village."

books.google.com

  • Sharon 1999, p. 142
  • « Levant »,
  • Breger, M. J., Reiter, Y. and Hammer, L. (2010) Holy Places in the Israeli-Palestinian Conflict: Confrontation and Co-existence. London and N.–Y., 2010. pp. 79–80.

doi.org

dx.doi.org

  • R. Conder, « The Moslem Mukams », Palestine Exploration Quarterly, vol. 9, no 2,‎ , p. 89–91 (ISSN 0031-0328, DOI 10.1179/peq.1877.9.2.89, lire en ligne) :

    « "In their religious observances and sanctuaries we find, as in their language, the true history of the country. On a basis of polytheistic faith which most probably dates back to pre-Israelite times, we find a growth of the most heterogeneous description: Christian tradition, Moslem history and foreign worship are mingled so as often to be entirely indistinguishable, and the so-called Moslem is found worshipping at shrines consecrated to Jewish, Samaritan, Christian, and often Pagan memories. It is in worship at these shrines that the religion of the peasantry consists. Moslem by profession, they often spend their lives without entering a mosque, and attach more importance to the favour and protection of the village Mukam than to Allah, or to prophet Mohammed... The reverence shown for these sacred spots is unbounded. Every fallen stone from the building, every withered branch of the tree, is carefully preserved." »

iaqsa.com

issn.org

portal.issn.org

  • R. Conder, « The Moslem Mukams », Palestine Exploration Quarterly, vol. 9, no 2,‎ , p. 89–91 (ISSN 0031-0328, DOI 10.1179/peq.1877.9.2.89, lire en ligne) :

    « "In their religious observances and sanctuaries we find, as in their language, the true history of the country. On a basis of polytheistic faith which most probably dates back to pre-Israelite times, we find a growth of the most heterogeneous description: Christian tradition, Moslem history and foreign worship are mingled so as often to be entirely indistinguishable, and the so-called Moslem is found worshipping at shrines consecrated to Jewish, Samaritan, Christian, and often Pagan memories. It is in worship at these shrines that the religion of the peasantry consists. Moslem by profession, they often spend their lives without entering a mosque, and attach more importance to the favour and protection of the village Mukam than to Allah, or to prophet Mohammed... The reverence shown for these sacred spots is unbounded. Every fallen stone from the building, every withered branch of the tree, is carefully preserved." »

oup.com

academic.oup.com

soas.ac.uk

digital.soas.ac.uk

  • Canaan, 1927, p. 47: "The more important the holy man, the greater the complexity of the building. Prophets (anbiā) enjoy the largest maqams."

thisweekinpalestine.com

web.archive.org

worldcat.org