«kao-ch'ang northern liang family turfan kingdom.»
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Harmatta 1994, p.488: "Their royal tribes and kings (shan-yii) bore Iranian names and all the Hsiung-nu words noted by the Chinese can be explained from an Iranian language of Saka type. It is therefore clear that the majority of Hsiung-nu tribes spoke an Eastern Iranian language.". János Harmatta, History of Civilizations of Central Asia: The Development of Sedentary and Nomadic Civilizations, 700 B. C. to A. D. 250, UNESCO, (ISBN978-9231028465, lire en ligne), «Conclusion», p.485–492
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又《漢書》:“使王烏等窺匈奴。法,漢使不去節,不以墨黥面,不得入穹盧。王烏等去節、黥面,得入穹盧,單於愛之。” extrait duYouyang zazu, Scroll 8, version française basé sur la traduction en anglais du texte original chinois parue dans Carrie E. Reed, «Tattoo in Early China», Journal of the American Oriental Society, vol.120, no3, , p.360–376 (DOI10.2307/606008, JSTOR606008).
Thomas J. Barfield, «The Hsiung-nu imperial confederacy: Organization and foreign policy», The Journal of Asian Studies, vol.41, no1, , p.45–61 (DOI10.2307/2055601, JSTOR2055601).
Nabijan Tursun, «The Formation of Modern Uyghur Historiography and Competing Perspectives toward Uyghur History», The China and Eurasia Forum Quarterly, vol.6, no3, , p.87–100 (lire en ligne).
(en) Jason Neelislire, Early Buddhist Transmission and Trade Networks: Mobility and Exchange Within and beyond the Northwestern Borderlands of South Asia, Brill, coll.«Dynamics in the history of religion» (no2), (ISBN978-90-04-18159-5, ISSN1878-8106, lire en ligne)
又《漢書》:“使王烏等窺匈奴。法,漢使不去節,不以墨黥面,不得入穹盧。王烏等去節、黥面,得入穹盧,單於愛之。” extrait duYouyang zazu, Scroll 8, version française basé sur la traduction en anglais du texte original chinois parue dans Carrie E. Reed, «Tattoo in Early China», Journal of the American Oriental Society, vol.120, no3, , p.360–376 (DOI10.2307/606008, JSTOR606008).
Thomas J. Barfield, «The Hsiung-nu imperial confederacy: Organization and foreign policy», The Journal of Asian Studies, vol.41, no1, , p.45–61 (DOI10.2307/2055601, JSTOR2055601).
David Purcell, «Maps of the Xiongnu Cemetery at Tamiryn Ulaan Khoshuu, Ogii nuur, Arkhangai Aimag, Mongolia», The Silk Road, vol.9, , p.143–145 (lire en ligne).
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Guolong Lai, «The Date of the TLV Mirrors from the Xiongnu Tombs», The Silk Road, vol.4, no1, , p.34–43 (lire en ligne).
Ursula Brosseder, Bryan Miller et Jan Bemmann (dir.), Xiongnu Archaeology, Bonn, Vor- und Fruhgeschichtliche Archaeologie Rheinische Friedrich-Wilhelms-Universitat Bonn, , 653p. (ISBN978-3-936490-14-5, lire en ligne).
Bryan Miller, Xiongnu Archaeology, Bonn, Vor- und Fruhgeschichtliche Archaologie Rheinische Friedrich-Wilhelms-Universitat Bonn, , 653p. (ISBN978-3-936490-14-5, lire en ligne), p.23.
Bryan Miller, Xiongnu Archaeology, Bonn, Vor- und Fruhgeschichtliche Archaologie Rheinische Friedrich-Wilhelms-Universitat Bonn, , 653p. (ISBN978-3-936490-14-5, lire en ligne), p.24.
又《漢書》:“使王烏等窺匈奴。法,漢使不去節,不以墨黥面,不得入穹盧。王烏等去節、黥面,得入穹盧,單於愛之。” extrait duYouyang zazu, Scroll 8, version française basé sur la traduction en anglais du texte original chinois parue dans Carrie E. Reed, «Tattoo in Early China», Journal of the American Oriental Society, vol.120, no3, , p.360–376 (DOI10.2307/606008, JSTOR606008).