References analysis of the Wikipedia article "ראג'פוטים" in the Hebrew version

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Tod, James (1873). Annals and Antiquities of Rajast'han. Higginbotham & Co. p. 217. What nation on earth could have maintained the semblance of civilization, the spirit or the customs of their forefathers, during so many centuries of overwhelming depression, but one of such singular character as the Rajpoot.

Lawrence A. Babb (1975). The Divine Hierarchy: Popular Hinduism in Central India. Columbia University Press. p. 15. ISBN 978-0-231-08387-4. The term Rajput denotes a cluster of castes that are accorded Kshatriya status in the varna system.

Narasimhan, Sakuntala (1992). Sati: Widow Burning in India (Reprinted ed.). Doubleday. p. 122. ISBN 978-0-385-42317-5.

books.google.com

Rajendra Vora (2009). Christophe Jaffrelot; Sanjay Kumar (eds.). Rise of the Plebeians?: The Changing Face of the Indian Legislative Assemblies (Exploring the Political in South Asia). Routledge India. p. 217. ISBN 9781136516627. [In Maharashtra]The Lingayats, the Gujjars and the Rajputs are three other important castes which belong to the intermediate category. The lingayats who hail from north Karnataka are found primarily in south Maharashtra and Marthwada while Gujjars and Rajputs who migrated centuries ago from north India have settled in north Maharashtra districts.

Sabita Singh (27 במאי 2019). The Politics of Marriage in India Gender and Alliance in Rajasthan. Oxford University Press. ISBN 9780199098286. {{cite book}}: (עזרה)

Al-Hind, the Making of the Indo-Islamic World: Early Medieval and the expansion of Islam. Brill. 2002. p. 155. ISBN 0391041738.

Barbara N. Ramusack (2003). The Indian Princes and their States, The New Cambridge History of India. Cambridge University Press. p. 14. ISBN 9781139449083. "By the sixth century AD, there are historical indications of the group calling themselves Rajput settle in the Indo-Gangetic Plain. Over the course of ten centuries they came to control land and people

Kolff, Dirk H. A. (2002). Naukar, Rajput, and Sepoy: The Ethnohistory of the Military Labour Market of Hindustan, 1450-1850. Cambridge University Press. p. 58. ISBN 978-0-521-52305-9. What at first sight might seem to be a change of religion, is often a device to register either recruitment or professional success whether military or otherwise. Very often the Rajput to Afghan change — and, one may add, the peasant to Rajput change — was a similar kind of affair, indicating the pervading impact of soldiering traditions on North Indian social history. The military labour market, in other words, was a major generator of socio-religious identities.

Peabody, Norbert (2003). Hindu Kingship and Polity in Precolonial India. Cambridge University Press. pp. 38–. ISBN 978-0-521-46548-9. As Dirk Kolff has argued, it was privileged, if not initially inspired, only in the sixteenth and seventeenth centuries by Mughal perceptions of Rajputs which, in a pre-form of orientalism, took patrilineal descent as the basis for Rajput social Organization and consequently as the basis for their political inclusion into the empire. Prior to the Mughals, the term ‘Rajput’ was equally an open-ended, generic name applied to any ‘“horse soldier”, “trooper”, or “headman of a village”’ regardless of parentage, who achieved his status through his personal ability to establish a wide network of supporters through his bhaibandh (lit. ‘ie or bond of brothers’; that is, close collateral relations by male blood) or by means of naukari (military service to a more powerful overlord) and sagai (alliance through marriage). Thus the language of kinship remained nonetheless strong in this alternative construction of Rajput identity but collateral and affinal bonds were stressed rather than those of descent. During the sixteenth and seventeenth cen-

Gyan Prakash (30 באוקטובר 2003). Bonded Histories: Genealogies of Labor Servitude in Colonial India. Cambridge University Press. pp. 64–66. ISBN 978-0-521-52658-6. {{cite book}}: (עזרה)

Farooqui, Amar (2007). "The Subjugation of the Sindia State". In Ernst, Waltraud; Pati, Biswamoy (eds.). India's Princely States: People, Princes and Colonialism. Routledge. p. 57. ISBN 978-1-134-11988-2.

Smith, Bonnie G. (2008). The Oxford Encyclopedia of Women in World History. Oxford University Press. p. 656. ISBN 978-0-19-514890-9.

Richards, John F. (1995). The Mughal Empire. Cambridge University Press. p. 23. ISBN 978-0-521-56603-2.

Lal, Ruby (2005). Domesticity and Power in the Early Mughal World. Cambridge University Press. p. 174. ISBN 978-0-521-85022-3.

"Fisher2015">Michael Fisher (1 באוקטובר 2015). A Short History of the Mughal Empire. Bloomsbury Publishing. pp. 88–90. ISBN 978-0-85772-976-7. {{cite book}}: (עזרה)

Lindsey Harlan (2003). The Goddesses' Henchmen- Gender in Indian Hero Worship. Oxford University Press. p. 46. ISBN 9780195348347.

Marta Kudelska, Dorota Kamińska-Jones, Agnieszka Sylwia Staszczyk, Agata Świerzowska (2019). The Temple Road Towards a Great India. Jagiellonian University Press. p. 337. ISBN 9788323399865.{{cite book}}: תחזוקה - ציטוט: multiple names: authors list (link)

Chandra, Satish (2007). Medieval India: From Sultanat to the Mughals Part-II. Har Anand Publications. p. 124. ISBN 9788124110669.

Metcalf, Barbara D.; Metcalf, Thomas R. (2012-09-24). A Concise History of Modern India (באנגלית). Cambridge University Press. p. 73. ISBN 978-1-107-02649-0.

William R. Pinch (1996). Peasants and Monks in British India. University of California Press. pp. 85–86. ISBN 0520916301.

Lynn Zastoupil (ביולי 1994). John Stuart Mill and India. Stanford University Press. pp. 120–121. ISBN 978-0-8047-6617-3. {{cite book}}: (עזרה)

Freitag, Jason (2009). Serving empire, serving nation: James Tod and the Rajputs of Rajasthan. Leiden: Brill. pp. 3–5. ISBN 978-90-04-17594-5.

Freitag, Jason (2009). Serving empire, serving nation: James Tod and the Rajputs of Rajasthan. BRILL. pp. 3–5. ISBN 978-90-04-17594-5.

Metcalf, Thomas R. (2015-12-08). Aftermath of Revolt: India 1857-1970 (באנגלית). Princeton University Press. p. 299. ISBN 978-1-4008-7664-8.

Robert W. Stern (1988). The Cat and the Lion: Jaipur State in the British Raj. BRILL. p. 108. ISBN 978-90-04-08283-0.

Mahesh Rangarajan, K; Sivaramakrishnan, eds. (6 בנובמבר 2014). Shifting Ground: People, Animals, and Mobility in India's Environmental History. Oxford University Press. p. 85. ISBN 9780199089376. The British defined Rajputs as a group in part by their affinity for wild pork. {{cite book}}: (עזרה)

Markovits, Claude, ed. (2002) [First published 1994 as Histoire de l'Inde Moderne]. A History of Modern India, 1480–1950 (2nd ed.). London: Anthem Press. p. 406. ISBN 978-1-84331-004-4. The twenty-two princely states that were amalgamated in 1949 to form a political entity called Rajasthan...

Gerald James Larson (2001). Religion and Personal Law in Secular India: A Call to Judgment. Indiana University Press. pp. 206–. ISBN 978-0-253-21480-5.

Brass, Paul R. (1966). Factional Politics in an Indian State: The Congress Party in Uttar Pradesh (באנגלית). University of California Press. pp. 16–17. The agricultural castes must be further subdivided into the traditional landowning castes, the cultivating castes, and the castes which provide field laborers. Among the traditional landowning castes, the Thakurs and Rajputs are by far the most important. Before zamindari abolition, Rajputs and Thakurs owned the largest share of the land in most of the districts in Uttar Pradesh; in Oudh, Rajputs were the most prominent talukdars and owned more than 50 percent of the land in most districts. Rajputs and Thakurs are associated with traditional Kshatriya class, the ruling class in the classical Hindu order.

"Unnithan-Kumar1997">Maya Unnithan-Kumar (1997). Identity, Gender, and Poverty: New Perspectives on Caste and Tribe in Rajasthan. Berghahn Books. p. 135. ISBN 978-1-57181-918-5. נבדק ב-24 באוגוסט 2013. {{cite book}}: (עזרה)

Makhan Jha (1 בינואר 1997). Anthropology of Ancient Hindu Kingdoms: A Study in Civilizational Perspective. M.D. Publications Pvt. Ltd. pp. 33–. ISBN 978-81-7533-034-4. {{cite book}}: (עזרה)

André Wink (2002). Al-Hind, the Making of the Indo-Islamic World: Early Medieval India and the Expansion of Islam 7Th-11th Centuries. BRILL. pp. 282–. ISBN 978-0-391-04173-8.

Heather Streets (2004). Martial Races: The Military, Race and Masculinity in British Imperial Culture, 1857–1914. Manchester University Press. p. 26. ISBN 978-0-7190-6962-8.

Philippa Levine (2003). Prostitution, Race, and Politics: Policing Venereal Disease in the British Empire. Psychology Press. pp. 284–285. ISBN 978-0-415-94447-2. The Saturday review had made much the same argument a few years earlier in relation to the armies raised by Indian rulers in princely states. They lacked competent leadership and were uneven in quality. Commander in chief Roberts, one of the most enthusiastic proponents of the martial race theory, though poorly of the native troops as a body. Many regarded such troops as childish and simple. The British, claims, David Omissi, believe martial Indians to be stupid. Certainly, the policy of recruiting among those without access to much education gave the British more semblance of control over their recruits.

Amiya K. Samanta (2000). Gorkhaland Movement: A Study in Ethnic Separatism. APH Publishing. pp. 26–. ISBN 978-81-7648-166-3. Dr . Jeffrey Greenhunt has observed that “ The Martial Race Theory had an elegant symmetry. Indians who were intelligent and educated were defined as cowards, while those defined as brave were uneducated and backward. Besides their mercenary spirit was primarily due to their lack of nationalism.

Schaflechner, Jürgen (2018). Hinglaj Devi: Identity, Change, and Solidification at a Hindu Temple in Pakistan (באנגלית). Oxford University Press. ISBN 978-0-19-085052-4. Among the crowds are many Rajputs who link their community's existence, or survival, to the help of Karni Mata.

Harald Fischer-Tiné; Michael Mann (2004). Colonialism as Civilizing Mission: Cultural Ideology in British India. Anthem Press. pp. 124–140. ISBN 978-1-84331-092-1.

Sreenivasan, Ramya (2006). "Drudges, Dancing Girls, Concubines: Female Slaves in Rajput Polity, 1500–1850". In Chatterjee, Indrani; Eaton, Richard M. (eds.). Slavery and South Asian History. Bloomington, Indiana: Indiana University Press. pp. 136–161. ISBN 978-0253116710. OCLC 191950586.

Malavika Kasturi (במרץ 2004). Harald Fischer-Tiné; Michael Mann (eds.). Colonialism as Civilizing Mission: Cultural Ideology in British India. Anthem Press. pp. 128–. ISBN 978-1-84331-363-2. If not, these children became dancing girls or were sold off to other Rajputs as wives.[...]Female infanticide had unintended consequences. [...]The scarcity of girls in many clans of higher status led to the kidnapping of women of lower castes, who were sold to high ranking clans for matrimonial purposes.[...]In some cases women from semi-nomadic communities were married to Rajput bridegrooms of this level in exchange for bride wealth {{cite book}}: (עזרה)

Saleema Waraich (2012). "Competing and complementary visions of the court of the Great Mogor". In Dana Leibsohn; Jeanette Favrot Peterson (eds.). Seeing Across Cultures in the Early Modern World. Ashgate. p. 88. ISBN 9781409411895.

britannica.com

"Rajput procession, Encyclopædia Britannica". אורכב מ-המקור ב-9 בנובמבר 2014. {{cite web}}: (עזרה)

"Rajput". Encyclopædia Britannica. נבדק ב-27 בנובמבר 2010. {{cite web}}: (עזרה)

"Dogra dynasty". Encyclopædia Britannica.

"Rajput". Encyclopædia Britannica. 11 בדצמבר 2023. {{cite web}}: (עזרה)

doi.org

Bhadani, B. L. (1992). "The Profile of Akbar in Contemporary Literature". Social Scientist. 20 (9/10): 48–53. doi:10.2307/3517716. JSTOR 3517716.

Rand, Gavin (במרץ 2006). "Martial Races and Imperial Subjects: Violence and Governance in Colonial India 1857–1914". European Review of History. 13 (1): 1–20. doi:10.1080/13507480600586726. {{cite journal}}: (עזרה)

jstor.org

Bhadani, B. L. (1992). "The Profile of Akbar in Contemporary Literature". Social Scientist. 20 (9/10): 48–53. doi:10.2307/3517716. JSTOR 3517716.

Ahmad, Amir (2005). "The Bundela Revolts During the Mughal Period: A Dynastic Affair". Proceedings of the Indian History Congress. 66: 438–445. ISSN 2249-1937. JSTOR 44145860.

Meister, Michael W. (1981). "Forest and Cave: Temples at Candrabhāgā and Kansuāñ". Archives of Asian Art. 34: 56–73. JSTOR 20111117.

Khanna, Priyanka (2011). "Embodying Royal Concubinage: Some Aspects of Concubinage in Royal Rajput Household of Marwar, (Western Rajasthan) C. 16". Proceedings of the Indian History Congress. 72: 337–345. ISSN 2249-1937. JSTOR 44146726.

ראג'פוטים (Hebrew Wikipedia)

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